0:00
hello good morning this is
0:02
t.com I hope you had a great uh week and
0:05
you're going to have a great weekend and
0:07
looking forward to Thanksgiving and all
0:10
the festivities uh today we're going to
0:12
go to Genesis and our Focus will be
0:14
Genesis uh chapter 40 and the title is
0:17
Joseph the cup Bearer The Baker and
0:20
their dreams and we are going to look at
0:23
the implications of the dreams that they
0:25
both had so let me give you a quick
0:31
this chapter of Genesis now Joseph lands
0:33
in jail for a crime he didn't commit and
0:37
he's promoted to another leadership uh
0:39
role because of his impeccable conduct
0:42
which is again the result of the grace
0:44
of God and while in jail Joseph has an
0:48
visitation both the Kings on cup Bearer
0:51
and the chief Baker get thrown in jail
0:53
by Pharaoh for an an unknown offense and
0:59
they both have like very significant
1:01
dreams but there is no one to interpret
1:04
their dreams and as Providence will have
1:06
it J Joseph happens to be there and he
1:09
proceeds uh to give them the
1:10
interpretation of both their dreams and
1:13
you know the rest of the narratives if
1:15
you've been familiar with the story The
1:17
Cup Bearer is restored to his position
1:20
and the baker gets executed so I want us
1:23
to revisit uh that event again and we're
1:26
going to look for the greater
1:27
implications so first we're going to
1:30
the entire chapter and then we're going
1:33
to zero in on some key elements so I'm
1:35
going to go to Genesis 40 verse1 to 22
1:39
so let's do that now and I'm reading
1:42
Genesis 40: 1-22 today I used the NIV uh
1:48
uh translation so I'm going to pick up
1:51
one sometime later the C beer and the
1:54
baker of the king of Egypt offended
1:57
their Master the king of Egypt Pharaoh
2:00
was angry with his two officials the
2:03
chief cup Bearer and the chief Baker and
2:05
he put them in custody in the house of
2:07
the captain of the guard in the same
2:09
prison where Joseph was
2:12
confined the captain of the Guard
2:14
assigned him to Joseph and he attended
2:17
them after they had been in custody for
2:19
some time each of the two men they
2:21
called barer and the baker of the king
2:24
of Egypt who were being held in prison
2:27
had a dream the same night and each
2:30
dream had its own meaning when Joseph
2:33
came to them the next morning he saw
2:35
that they were dejected so he asked them
2:38
he asked fous officials who were in
2:40
custody with him in his master's house
2:42
why do you look so sad today people had
2:46
dreams they answered but there is no one
2:48
to interpret them then Joseph said to
2:51
them do not interpretations belong to
2:54
God tell me your dreams so the chief CBE
2:58
told Joseph's dream he said to him in my
3:01
dream I saw a Vine in front of me and on
3:04
the vine were three branches as soon as
3:07
he bed it blossomed and his clusters
3:09
ripened into grip or ripened into grips
3:13
Pharaoh's cup was in my hand and I took
3:15
the grips squeezed them into Pharaoh's
3:18
cup and put the cup in his
3:21
hand this is what it means Joseph said
3:24
to him the three branches are three days
3:27
within three days Pharaoh will lift you
3:31
up we will lift up your head and restore
3:33
you to your position and you will put
3:35
Pharaoh's Cup in his hand just as you
3:37
used to do when you were a
3:40
SC but when all goes well with you
3:43
remember me and show me kindness mention
3:45
me to pharaoh and get me out of this
3:47
prison I was forcibly carried off from
3:50
the land of the Hebrews and even here I
3:52
have done nothing to deserve being put
3:56
dungeon when the chief Baker saw that
3:58
Joseph had given a favor
4:00
interpretation he said to Joseph I too
4:03
had a dream on my head were three
4:06
baskets of bread and the top basket were
4:08
all kinds of baked good for pharoh but
4:11
the birds were eating them out of the
4:13
basket on my head this is what it means
4:16
Joseph said the three baskets are three
4:18
days within three days Pharaoh will lift
4:21
off your head and impale your body on
4:24
the pole and the birds will eat away
4:26
your flesh now the Third day was
4:30
Pharaoh's birthday and he gave A Feast
4:32
for all his officials he lifted up the
4:34
heads of the chief cup Bearer and the
4:36
chief Baker in the presence of his
4:38
officials He restored the chief cup bar
4:41
to his position so that he once again
4:43
put the cup into Pharaoh's hand but he
4:45
impaled the chief Baker just as Joseph
4:48
had said to them in his interpretation
4:51
the chief C be however did not remember
4:53
Joseph he forgot him so this is the unv
4:57
vanished word of God now let's go back
5:00
to our presentation and we'll pick out
5:02
some key elements from this
5:03
story so you can clearly see that in
5:07
verse one and through four we are told
5:10
that the cop be and the baker did
5:12
something and I put those uh highlights
5:16
in in red and the first one is they
5:21
master and he was very
5:24
angry so they both greatly offended
5:28
their master and these guys were major
5:31
players in the king's Administration so
5:33
their tasks were very important so they
5:36
must have done something really bad like
5:38
a crime that was so offensive to Pharaoh
5:40
that he threw them in jail while he was
5:43
deciding their fate so they were most
5:45
likely just awaiting an imminent death
5:48
because once you mess up especially cck
5:50
be in the presence of the king you're
5:53
done so both the Baker and the chief C
5:56
better they both had some key positions
5:58
one of them was the C better better
6:00
basically he was always next to the
6:02
king and the chief Baker is the one
6:04
that's making all the the Brads and
6:06
stuff so these are major positions
6:08
because they can either poison the king
6:10
or kill I mean just just all kind of
6:11
crazy stuff so you can imagine that they
6:14
both knew listen we deserve to be thrown
6:16
in jail because we've done something
6:17
wrong and notice that they didn't
6:19
complain they didn't say like Joseph I
6:21
don't deserve to be in this jail they
6:23
both did something and they they agreed
6:25
and they acknowledged that they were
6:26
wrong because they had done something
6:29
none of them denied that they did
6:30
something that deserved uh what they
6:33
were suffering now so they must have
6:35
done egregious evil in the sight of
6:37
their master so let's set that at the
6:39
outset okay and then next we are going
6:43
to look at the baker's false assumption
6:45
now we read in the narrative that when
6:47
the chief Baker saw that Joseph had
6:49
given a favorable interpretation to the
6:51
chief called bar he said to Joseph I too
6:54
had a dream on my head were three
6:56
baskets of bread in the top basket were
6:58
all kinds of Baker goods for Pharaoh but
7:01
the birds were eating them out of the
7:03
basket on my head now what are the
7:05
implications of this phrase is is what
7:07
you need to ask yourself you can infer
7:10
from this that the baker became very
7:12
confident about his standing before
7:14
Pharaoh as soon as he realized that the
7:16
chief Baker the chief uh cup bear was
7:20
going to be restored he most likely
7:22
thought to himself surely if he can be
7:24
restored talking about the chief c bar
7:27
then I definitely shall be restored and
7:29
you know I I'll bring you like a quick
7:31
story like I remember years ago I was in
7:34
a public setting and I was called on to
7:36
speak and you know if you know me I get
7:38
overwhelmed and very intimidated when we
7:41
speaking in public you know for several
7:43
reasons and as soon as I was done
7:45
speaking somebody else got up and spoke
7:47
and then at the end of the event the
7:49
person came up to me and said as soon as
7:51
I saw you speak I thought to myself if
7:54
you can speak in public then I can
7:56
definitely speak as well so I don't know
7:59
if I I should have taken that as a
8:01
compliment or not but you get the point
8:03
basically he was telling me if you can
8:06
speak then I can speak and people do
8:07
that all the time if this person can do
8:09
it then I can do it it's almost like
8:12
it's almost like kind of looking down on
8:14
you or kind of assuming that if you can
8:17
get this then I certainly can get that
8:19
and the chief Baker had the same kind of
8:21
attitude he thought to himself since the
8:23
cup Bear's interpretation ended up in
8:25
his favor surely mine will be the same
8:28
because somehow somewhere he kind of
8:30
felt like he he may have been in a
8:32
better place or maybe he's offense or he
8:35
wasn't as bad as the chief got better I
8:37
don't know what it was but there was an
8:39
element of if this man is restored
8:41
surely I will be restored because I saw
8:44
that there was a favorable answer
8:45
therefore the same thing is going to
8:47
happen to me so he made a false
8:49
assumption so let's keep going now what
8:53
I going to look at is the both of these
8:55
dreams we're going to look at each of
8:57
the dreams and we're going to analyze
8:58
the dreams so let's start with the cup
9:00
Bearer and we're going to look at the
9:02
key elements so the cup Bearer said he
9:04
said to him in my dream I saw a Vine in
9:07
front of me and on the vine were three
9:09
branches Bri branches and as soon as he
9:12
buttered it blossomed and his clusters
9:16
gripes and Pharaoh cup was in my hand
9:18
and I took the grips squeezed them into
9:21
Pharaoh's cup and put the cup in his
9:22
hand now notice the position of the
9:25
position of the vine the vine was before
9:28
the cup bar it was in front of him so he
9:30
had nothing to do with planting the vine
9:33
he didn't water it he had nothing to do
9:36
with his growth the vine dresser isn't
9:38
mentioned but it is surely not the cup
9:41
bear the vine appears to be
9:43
self-existent it grew on its own he
9:46
blossomed and his clusters ripened into
9:49
grapes all this happened without the
9:51
intervention of the cup beer all he had
9:54
to do was squeeze the juice of those
9:58
gripes into pharoh's cup so he had zero
10:01
input into this and all he did was
10:03
benefit from a Vine and grapes he did
10:06
not plant so you can see that now let's
10:08
go and look at uh the chief Baker's turn
10:12
now this is what he said on my head were
10:15
three baskets of bread in the top basket
10:17
were all kinds of baked goods for
10:19
Pharaoh but the birds were eating them
10:21
out of the basket on my hand on my head
10:24
now the three baskets notice their
10:26
position they were on top of the head of
10:29
the the chief baker in other words he
10:32
made those breads himself he was a baker
10:35
but before he even reached Pharaoh birds
10:38
were feasting out of the basket so what
10:41
is the main difference in both dreams
10:44
number one the vine went before the cup
10:46
Bearer but the bread were on top of the
10:49
baker's head it's very srow but it's
10:51
very obvious the cup be was restored by
10:54
the fruit of a Vine he didn't he didn't
10:57
produce or even plant basically somebody
11:00
work while the chief Baker was executed
11:04
because of cakes that he made himself
11:08
works now I want to set this at the
11:11
outset again they were both deserving of
11:13
capital punishment because they made
11:15
their Master very angry one received
11:19
mercy and Grace while the other received
11:23
justice so Pharaoh is almost like the
11:25
Lord in this story it's a small
11:27
prototype okay he mercy and Grace to a
11:30
guilty cup Bearer who through the
11:33
vine through the vine while the baker
11:36
received Justice because he decided to
11:38
justify himself before the King by his
11:40
own works so basically the cup bar was
11:43
granted grace and mercy because of the
11:47
vine but the chief Baker was executed
11:51
because of his own work he tried to
11:54
please Pharaoh he tried to appease
11:56
Pharaoh's anger by his own doing the
11:58
baker bread and we need to look at the
12:01
greater implication of the story what
12:04
this see the cup Bearer stands for all
12:07
of those who have received mercy and
12:10
Grace from God because of the work of
12:12
Christ the vine Jesus said somewhere I'm
12:14
the vine my father is the vine
12:17
dresser now we are guilty because we've
12:20
offended God and the same way the vine
12:22
went before us before Pharaoh Jesus goes
12:25
to God before us and he makes
12:27
intercessions on our behalf
12:29
and God grants us Mercy because of Jesus
12:32
and Jesus alone not because of your
12:34
works or my works but the baker
12:37
represents those who try to justify
12:39
themselves before God by their own Works
12:42
they try to appease God by their own
12:44
righteous works but God will not accept
12:48
this and they will receive Justice
12:50
because God said somewhere your own
12:53
righteousness is as filthy as filthy
12:55
rags okay no one will be justified
12:59
before God by their own works because
13:01
the scripture says the scripture says by
13:04
The Works of the law shall no flesh be
13:06
be be justified because we are unable to
13:11
please God by our own righteousness it
13:13
is impossible it's only by grace through
13:17
faith in Jesus Christ so Jesus and Jesus
13:20
alone satisfies the wrath of God and
13:24
righteousness okay and I'm gonna read uh
13:27
Romans nine because this chapter in
13:29
Genesis is really consistent with uh
13:31
Romans 9:16 to8 so I'm going to go there
13:35
and let's let's see the greater
13:38
implication so in Romans 9 verse
13:41
6-18 Paul is talking about God's
13:44
Sovereign Choice which is something that
13:46
nobody want to hear and this chapter is
13:48
really consistent with Joseph's uh story
13:51
with the cup Bearer and the chief Baker
13:54
so this is what the scripture says it is
13:56
not as though God's word had failed for
13:59
not all who are descended from Israel
14:01
are Israel nor because they are his
14:03
descendants are they all Abraham's
14:06
children on the contrary it is through
14:09
Isaac that your Offspring will be
14:10
reckoned in other words it is not the
14:13
children of by physical descent who are
14:15
God's children but it is the children of
14:18
the promise who are regarded as
14:21
offspring for this was how the promise
14:23
was stated at the appointed time I will
14:26
return and Sarah will have a son that's
14:29
Genesis not only that but Rebecca's
14:32
children were conceived at the same time
14:34
by Our Father Isaac yet before the Twins
14:37
were born or had done anything good or
14:39
bad in order that God's purpose in
14:43
election might stand not by
14:46
works you hear that again not by works
14:49
but by him who calls she was told the
14:52
older will serve the younger just as it
14:56
is written Jacob are loved for Esau I
15:01
hated What then shall we say is God
15:04
unjust not at all for he says to Moses I
15:08
will have mercy on whom I have mercy and
15:12
I will have compassion on whom I have
15:14
compassion it does not therefore depend
15:17
on human desire or effort but on God's
15:20
mercy for scripture says to Pharaoh I
15:23
raise you up for this very purpose that
15:25
I might display my power in you that my
15:28
name might be proclaimed in all the
15:31
Earth therefore God has Mercy on whom he
15:35
wants to have mercy and he hardens whom
15:37
he wants to hard see this is a tough um
15:42
Doctrine for a lot of people they always
15:45
say that is not fair that is not fair
15:48
God is not fair why does God do
15:51
that you know God has every right to
15:55
choose whom he wants to choose by his
15:59
will but we can't be justified before
16:03
God by our own works because we are by
16:07
nature objects of Wrath it is God who
16:09
extends his mercy and changes the
16:11
disposition of your heart and my heart
16:13
to receive his son Jesus as our Lord and
16:15
savior we can't come to God unless God
16:18
draw us and God chooses us so it is by
16:22
grace that we've been saved through
16:24
faith so that story in Genesis paints
16:26
that picture for us the C be
16:29
is us because we've we've received grace
16:33
and mercy undeserved from God because of
16:37
Jesus works theine and then the baker
16:41
stands for all those who throughout
16:43
their entire life try to please God with
16:46
their own works and at the end they will
16:50
judged it's not my word is the word of
16:52
God and God decides whom he saved
16:55
because God is God and God is the
16:57
creator I can't tell him what to do
17:00
because I am not a Creator and you are
17:02
not a Creator so the Creator decides
17:04
whom he wants to say because he said I
17:07
will have mercy on whom I have mercy and
17:09
I will have compassion on whom I have
17:11
compassion so it's up to God now people
17:14
say well that's the case we are robots
17:17
robots you've been given
17:19
freedom but the thing is this your
17:21
freedom has been pretty much corrupted
17:26
by the fall of Adam so you are born with
17:28
a to love sin and to hate God so your
17:32
choices are biased because you make
17:34
choices based on your corrupted adamic
17:36
nature and it is God who has to open
17:39
your eyes to see the truth in
17:41
Jesus so I'm praying and hope that as
17:44
you hear this words the Holy Spirit
17:45
himself will will will talk to you will
17:48
speak to you so that you can receive the
17:50
Lord Jesus as who he is the only one son
17:55
of God and who can make atonement for
17:57
your sins and and the sins of the world
17:59
and Those whom God has chosen in this
18:02
world okay so I I'll invite you to read
18:05
these passages again and ask God himself
18:08
to Enlighten your mind to understand
18:09
this have a wonderful day and I'll see
18:11
you next time thank you