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Picture this. A man kneels in a dimly
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lit room surrounded by shadows. A knife
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glints in the candle light as blood
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drips onto a burning image of a saint.
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With this blood and this flame, I enter
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alive and I will leave dead. These words
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whispered in Sicilian dialect have
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sealed the fates of thousands.
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But here's what they don't tell you
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about the Kosanostra. The real horror
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isn't in the movies. It's in the truth
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that's stranger than any fiction
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Hollywood could dream up. Before we dive
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into this dark world, I need to be
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straight with you. What you're about to
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hear combines verified historical facts
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with dramatic recreations to bring this
0:47
story to life. Some details are pulled
0:50
straight from court documents and FBI
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files. Others, well, they might be how
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it could have happened based on patterns
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Here's my challenge to you. Watch until
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the end, then tell me in the comments
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which parts you think are real and which
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I'll reveal the truth in next week's
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video. Trust me, you'll be shocked by
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what's actually true. The year is 1957.
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A sleepy town in upstate New York called
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Appalachin is about to become the
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epicenter of American law enforcement's
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Barbara's estate sits peacefully on a
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hill. Smoke rising from the chimney on
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this cold November morning. But
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something's different today. Expensive
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cars with outofstate plates keep
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arriving. Cadillacs from Detroit.
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Lincoln's from Chicago. Chryslers from
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State trooper Edgar Croswell notices the
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unusual traffic. He's been watching
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Barbara for years, suspicious of the
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wealthy beverage distributor with
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rumored mob connections.
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Today, his instincts scream that
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something big is happening. He calls for
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backup and sets up roadblocks.
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What happens next will blow the lid off
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America's biggest secret. Inside the
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estate, over 60 of the most powerful men
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in organized crime gather around
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Barbara's dining table. They're here to
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discuss territory disputes, narcotics
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policies, and the recent assassination
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attempt on Albert Anastasia.
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The smell of Italian cooking fills the
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air as these men dressed in their finest
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suits conduct business that controls
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billions of dollars in illegal
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Suddenly, someone spots the police cars.
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Spiri. Someone shouts, "Cops!" Panic
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erupts. Men in thousand suits leap
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through windows, sprint across fields,
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and dive into the woods. Picture it.
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America's most feared criminals running
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through thorny bushes, ruining their
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handmade Italian shoes in the mud,
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tearing their silk ties on tree
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Some try to flush evidence down toilets.
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Others stuff cash into Barbara's kitchen
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oven. The police round up 58 men that
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day. When questioned, they all have the
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same story. They just happen to be
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visiting their sick friend, Joseph
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Barbara. What a coincidence that dozens
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of America's most notorious criminals
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all decided to visit on the same day.
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The excuses are almost comical. One
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claims he was there to discuss a cheese
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business. Another says he was looking at
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Barbara's new heart medicine.
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Sure. And I'm the Pope. But here's where
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it gets interesting. This wasn't just
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any gathering. This was a meeting of the
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commission, the governing body of the
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American Mafia established by the
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legendary Charles Lucky Luciano himself.
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And every man in that room was connected
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by blood, tradition, and ancient oaths
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to something far older and more powerful
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than the American mob. They were all
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sons of Sicily, members of the
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Kosanostra. To understand what
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Kosanostra really means, we need to go
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back, way back to the sunscched hills of
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Sicily, where for centuries justice came
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not from courts, but from men who lived
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by a different code. The word itself,
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Kosanostra, simply means our thing in
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Italian. But those two words carry the
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weight of centuries of blood, honor, and
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vengeance. Sicily in the 1800s was a
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lawless place. Foreign rulers came and
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went. Arabs, Normans, Spanish, French.
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Each brought their own laws, their own
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taxes, their own oppression. The
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Sicilian people learned to trust no one
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but their own. In the absence of real
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justice, they created their own secret
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societies formed in the shadows. Men
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bound by sacred oaths who would protect
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their communities, settle disputes, and
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exact revenge on those who wronged them.
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These weren't the sophisticated
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criminals we see in movies. These were
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shepherds and farmers, men who worked
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the harsh Sicilian soil by day and met
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in caves by night. They developed their
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own language of symbols and gestures. A
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particular way of folding a handkerchief
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could signal danger. The position of a
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man's cap could indicate friend or foe.
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They called themselves men of honor.
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Woman donor. The initiation rituals were
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ancient and terrifying. A prospective
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member would be brought to a secret
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location, often a remote farmhouse or
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hidden grove. The other members would
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form a circle around him. The oldest
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member, the one who had spilled the most
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blood for the family, would prick the
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initiate's finger with a thorn from a
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bitter orange tree. The same trees that
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grew wild across Sicily's hills. As
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blood dripped onto the image of a saint,
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usually Saint Anuniata, the patron saint
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of Kosanostra, they would set it a
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flame. The initiate would pass the
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burning image from hand to hand,
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reciting the oath, "May I burn like this
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saint if I betray my brothers." The
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smell of burning paper mixed with
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incense would fill the air as the newest
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member was reborn into the family. But
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the Kosanostra that would terrorize
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Italy and eventually spread its
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tentacles across the world was born from
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a specific moment in history. After
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Italy's unification in 1861,
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the new government tried to impose order
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on Sicily. They sent soldiers from the
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north, outsiders who didn't understand
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Sicilian culture, who spoke a different
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dialect, who looked down on the
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southerners as backward peasants. The
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response was predictable. The secret
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societies that had protected communities
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for generations transformed into
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something darker. They began to pray on
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the very people they once protected.
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Protection became extortion. Justice
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became murder. Honor became a word used
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to justify the most dishonorable acts.
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By the early 1900s, the Kosanostra had
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evolved into a sophisticated criminal
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Families controlled territories like
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medieval thieftdoms. They had their own
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courts, their own laws, their own
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The Italian government seemed powerless
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to stop them. Every time they arrested
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one boss, another would take his place.
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Kill one member and his brothers would
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exact revenge sevenfold. Then came
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Bonito Mussolini. The fascist dictator
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visited Sicily in 1924 and was publicly
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humiliated by a local mafia boss who
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suggested that Mussolini didn't need his
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massive security detail because he, the
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mafioso, would protect him. The insult
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was clear. In Sicily, the mafia was more
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powerful than the state. Mussolini's
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response was swift and brutal. He sent
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Cheser Mori, known as the Iron Prefect,
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to Sicily with unlimited powers and one
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mission, destroy the mafia. What
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followed was a reign of terror that made
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the mafia's own methods look almost
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gentle. Mory's forces would surround
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entire towns, cutting off food and water
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until suspected mafiosi surrendered.
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They used torture methods that would
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make your blood run cold. Men were hung
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upside down and beaten. Women and
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children were taken hostage.
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Entire families disappeared into
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Mussolini's prisons. But here's the
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thing about crushing something with
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brute force. you often just spread it
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further. As Mory's campaign intensified,
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hundreds of Sicilian mafiosi fled. They
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boarded ships bound for America,
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carrying with them their traditions,
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their oaths, and their hunger for power.
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They arrived in New York, Chicago,
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Philadelphia, and New Orleans, where
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earlier waves of Sicilian immigrants had
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already established communities.
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In America, they found a land of
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opportunity, not just for legitimate
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business, but for crime on a scale they
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had never imagined. Prohibition had just
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begun. And suddenly, there was more
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money to be made from illegal alcohol
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than the old country mafiosi had ever
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dreamed of. The American streets ran
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with whiskey and blood as different
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families fought for control. But they
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brought something else with them. The
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old ways, the oaths, the rituals, the
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code of Omear, the law of silence that
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decreed death for anyone who cooperated
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In smoky back rooms from Little Italy to
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the Chicago suburbs, new members were
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still initiated with blood and fire,
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just as their grandfathers had been in
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Sicily. The transformation was
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remarkable. Within a generation,
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Sicilian peasants who had arrived with
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nothing became some of the wealthiest
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and most powerful men in America.
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Alapone controlled Chicago. Lucky
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Luciano revolutionized organized crime
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in New York. Santo Traficante ruled
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Tampa. Carlos Marello held New Orleans
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in an iron grip. Each maintained
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connections to the old country, sending
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money back to Sicily, maintaining the
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But the Kosan Nostra in America evolved
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differently than its Sicilian parent.
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The American families were more
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business-like, more organized.
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They formed the Commission, a governing
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body that would settle disputes between
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families without the bloody wars that
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had torn Sicily apart. They divided
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territories, established rules, created
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a structure that mirrored American
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corporate culture more than Sicilian
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Yet some things never changed. Betrayal
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still meant death. The kiss of death,
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Ilbatio de laorte, where a boss would
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kiss a condemned man on both cheeks
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before his execution was practiced in
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Brooklyn just as it had been in Polmo.
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Bodies were still found with dead
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canaries stuffed in their mouths, the
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sign of a rat who sang to the
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The 1960s brought a new threat to both
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the American and Sicilian Kosanostra.
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the drug trade. Older bosses, men who
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had made their fortunes from gambling,
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extortion, and bootlegging, viewed
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narcotics as beneath them. It was a
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dirty business that brought too much
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police attention. But younger members
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saw the astronomical profits and
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couldn't resist. This generational
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divide would tear the Kosanostra apart.
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In Sicily, the Coronasi clan, led by the
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savage Salvatore Toto Reena, launched a
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war against anyone who opposed their
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entry into the heroine trade. The
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streets of Palmo ran red with blood. Car
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bombs became so common that residents
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would check under their vehicles each
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morning as routinely as checking the
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weather. The violence reached its peak
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in the 1980s and early 1990s.
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judges, prosecutors, journalists, police
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officers, anyone who stood against the
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Kosanostra was marked for death. The
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image that haunts Italy to this day is
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of Giovanni Falcone's motorcade blown to
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pieces on the highway outside Polarmo.
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The anti-mafia magistrate, his wife, and
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three bodyguards were killed by a
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massive bomb planted under the road. The
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explosion was so powerful it registered
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on earthquake monitors. Just two months
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later, Falcone's colleague Paulo
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Borcelino met the same fate. As he
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arrived at his mother's apartment
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building, a car bomb detonated, killing
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him and five police officers. The
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message was clear. The Kosan Nostra
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would kill anyone, anywhere, anytime. No
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one was safe. But these assassinations
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would prove to be the Kosanostra's
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greatest mistake. The public outrage was
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unprecedented. Hundreds of thousands of
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Italians took to the streets. The
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government, shamed into action, launched
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the largest anti-mafia operation in
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history. New laws were passed allowing
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the seizure of mafia assets. Witness
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protection programs were established.
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Most importantly, the code of Amear
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began to crack. Tomaso Busetta became
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the first major Sicilian mafioso to
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break the sacred oath. Sitting in a
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Brazilian jail facing extradition, he
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made a decision that would have been
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unthinkable just years earlier. He began
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to talk not just about crimes, but about
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the structure, the rituals, the names.
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His testimony led to the Maxi trial in
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Palmo where 475 mafiosi were tried in a
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specially built bunker courthouse.
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The revelations were stunning. The
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public learned about the cupella, the
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Sicilian mafia commission. They heard
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about initiation ceremonies that hadn't
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changed in centuries. They discovered
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the extent of political corruption, how
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the Kosanostra had infiltrated every
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level of Italian society,
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construction contracts, political
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appointments, even the selection of
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bishops, all had been influenced by men
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who lived in the shadows. In America,
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the Kosanostra faced its own apocalypse.
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The RICO Act, passed in 1970, gave
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prosecutors the tools they needed to
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target entire crime families.
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Electronic surveillance became
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sophisticated enough to penetrate even
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the most careful conversations.
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One by one, the great American mafia
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families fell. John Goti, the Teflon
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Dawn, who had beaten case after case,
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was finally convicted. The heads of all
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five New York families were imprisoned.
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The era of the untouchable mafia boss
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was over. But here's what they don't
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tell you in the movies. The Kosanostra
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didn't die. It evolved. In Sicily, new
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clans rose from the ashes of the old.
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They learned to be quieter, more
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careful. Instead of car bombs, they used
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financial crimes. Instead of public
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assassinations, people simply
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disappeared. The new generation of
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mafiosi wore Armani suits and carried
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laptops instead of Lupara shotguns. They
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infiltrated wind farm projects,
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siphoning European Union development
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funds. They controlled waste management
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contracts, poisoning the land with
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illegal dumping while making millions.
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They moved into cyber crime using the
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same organizational skills that once
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controlled bootlegging to now control
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digital fraud networks. The methods
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changed but the mentality remained the
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same. In America, the Italian-American
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mafia families still exist, shadows of
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their former selves, but still
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dangerous. They've been largely replaced
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in many criminal enterprises by Russian,
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Mexican, and Asian organized crime
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groups. But in certain neighborhoods in
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New York, Philadelphia, and Chicago, old
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men still meet in social clubs, still
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speak in coded language, still remember
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when they ruled the streets. The most
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chilling part, some investigators
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believe the Kosanostra is planning a
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comeback in Sicily. Young men are once
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again being initiated with blood and
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fire. The sons and grandsons of
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imprisoned bosses are taking up the
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family business. They've learned from
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their father's mistakes.
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They use encrypted phones,
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cryptocurrency, and offshore accounts.
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They've gone back to the old ways of
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staying in the shadows, of being men of
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honor who speak softly and carry a big
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stick. Recent wiretaps have captured
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conversations that could be from a
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century ago. Men discussing territory,
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planning vendettas, swearing oaths of
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loyalty. The words are the same. Even if
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they're now spoken over signal instead
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of in person, our thing kanostra endures
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because it's more than a criminal
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It's a mentality, a culture, a way of
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life passed down through generations
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like a poisoned inheritance.
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So what's the truth about the Kosa
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Nostra? It's an organization built on
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contradictions. Men who speak of honor
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while committing the most dishonorable
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acts. Killers who attend church every
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Sunday and donate to orphanages with
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blood money. families bound by love and
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torn apart by violence. It's a world
19:40
where a man will die before betraying
19:42
his oath, then order the death of his
19:45
own brother for a perceived slight. The
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Kosanostra is both myth and reality,
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both dead and alive, both ancient
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tradition and modern enterprise.
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It's a cancer that Italy and America
20:00
have been trying to cut out for over a
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century. Yet it keeps metastasizing in
20:06
new forms. Every time authorities think
20:10
they've won, they discover new tentacles
20:13
reaching into places they never
20:15
expected. As I finish this story, I
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think about those men running through
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the woods in Appalachin, their expensive
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suits torn and muddy. I think about the
20:26
burning saint in a Sicilian farmhouse.
20:30
The smell of blood and flame marking
20:33
another soul's entry into the
20:35
brotherhood. I think about the highways
20:37
of Palmo scarred by bomb craters and the
20:41
mothers who still dress in black for
20:44
sons who chose the life. Now, here's my
20:47
challenge to you. What parts of this
20:49
story do you think are verified fact?
20:52
And what parts might be dramatic
20:55
the meeting at Appalachin, the
20:57
initiation rituals, the specific details
21:01
about how the mafia operates today.
21:04
Leave your guesses in the comments
21:05
below. Next week, I'll reveal which
21:08
elements came straight from FBI files
21:11
and court documents and which were
21:13
dramatized to bring the story to life. I
21:16
guarantee some of the truth will shock
21:19
you more than any fiction. If you want
21:22
to be notified when that video drops,
21:24
hit subscribe and ring the bell. And
21:27
here's something to think about until
21:29
then. If the Kosanostra has survived
21:32
Mussolini, the FBI, the Maxi trial, and
21:35
the digital age, what makes us think it
21:38
won't survive whatever comes next? What
21:42
evolution is happening right now in the
21:44
shadows that we won't discover until
21:47
it's too late? Remember, the real horror
21:50
of the Kosenostra isn't in what we know,
21:54
it's in what we don't.