Up next in 10
Knights Of The Black Pope Part 1 #knightstemplar
0 views
Jul 3, 2025
#fulldocumentary #rosicrucianism #secretsocietyid This is Part 1 of this 2 Part documentary on the Jesuit order. It's packed full of information about the origins, history, occult doctrines, mystical practices, and history of sabotage and infiltration of governments and religions across the world! Be Sure To Check out our exclusive Documentaries and our members only content in the links below... Members-only videos: https://www.youtube.com/playlist?list=UUMO8HljXGUsa7e8bL9Ic1Wivw Kingdom Productions Exclusive Documentaries: https://www.youtube.com/playlist?list=PL3ZZN-hESArqxi1x1--HeoG9Jeuz2CwBh
View Video Transcript
0:15
Today we'll be taking a look into a topic that definitely is uh important for today. We'll be looking at the
0:21
Jesuit order. If you haven't heard of the Jesuits, uh you might know them by the name of the Society of Jesus. Uh
0:28
it's possible they existed under different names prior. Their ideology definitely did. Um at this point in
0:34
history, we'll take a look at everything from their education system like their schools and colleges and universities.
0:40
We'll look at the history of how the Jesuit order came to fruition. We'll take a look at something called the
0:46
Counterreformation and of course the Reformation because these are all big details that led through the history of
0:53
uh the Jesuit order and the pope. We'll also take a look at their spiritual practices. Uh they identify as
0:59
Christians but their spiritual practices are very different and we'll take a look at those as well and we'll also take a
1:05
look at some historical quotes of different people who had spoken about the Jesuits throughout history. So the
1:10
Jesuit order also known as the Society of Jesus. You'll see their symbol is a sun. Typically it's a black sun and in
1:18
the middle of the sun you'll see the letters IHS. IHS stands for inhawk sigma. Inhawk
1:26
sigma means in the sign we conquer. So it looks like the symbol of the sun. In
1:31
the sign we conquer. One thing I'll point out from my study of the ancient world. When you see a symbol that has
1:37
wavy lines and straight lines like the rays of the sun, it's typically pointing out the idea of androgyny. So male and
1:44
female. The male lines would I mean the straight lines would represent typically the male and the curvy lines the female.
1:51
in the center in Hawk Sigma. Some people have speculated that this also has another meaning. Uh the Jesuits deny it,
1:58
but Isis, Horus, and Sat, the trinity that came out of Egypt. And you can see
2:03
here they came to fruition in 1540.
2:10
So, who are the Jesuits? Here in the background, we can see a bunch of Jesuit priests. Uh you can almost look at them
2:16
as a type of a monk. Actually, I I I think a monk would be a pretty good description and maybe like a hardcore
2:22
kind of a monk. And you'll see why. The Society of Jesus is a religious
2:29
order of the Catholic Church headquarted in Rome. It was founded by Ignatius of Lyola and sinks companions with the
2:36
approval of Pope Paul III in 1540. Its members are called Jesuits and use after
2:42
their personal names the nominal letters SJ. So Society of Jesus which is the
2:48
acronym of their congregation's name the society is engaged in evangelization and
2:54
apostolic ministry in 112 nations. So when we talk about apostles right an
2:59
apostle is someone that forms churches. So that's why we see here an apostolic ministry they're forming churches across
3:05
the world. Jesuits work in education research and cultural pursu pursuits. Uh
3:12
research is a big one. They're very big into astronomy. some of the best or if not the best astronomers in the world.
3:17
They're all Jesuits. You'll find especially in the NASA space program there will be a lot of overlap with the
3:22
Jesuits and work in education. They were known for their colleges. They have very
3:28
good schools. As a matter of fact, in Canada, the prime minister of Canada in the 1970s, Pier Trudeau, he went to a
3:35
Jesuit school in Montreal called John Brabb. And then his son Justin Trudeau also went to the same university. So
3:42
this is a Jesuit school. Jesuits also give retreats, minister in hospitals and
3:48
parishes, sponsor direct social ministries and promote ecumenical dialogue.
3:58
So ecumenical ecumenical means representing a number of different Christian churches. So when
4:05
we talk about things like the ecumenical movement, that's the idea of bringing all the churches together like a
4:11
universal church. And that's really interesting because of course since they've allied themselves with the Catholics since pretty much their
4:17
fruition, Catholic actually means universal. So it's like they're trying to bring all these denominations
4:23
together under one house, one roof.
4:28
And if we take a look at the word Catholic, it means including a variety of things, all embracing. So before the
4:35
Catholic Church, right, it was just called the church. But Catholic means all embracing or universal is another
4:42
word that I heard. What's interesting though is when I look at the synonyms that Google offers, it says wide and
4:48
broad. And you will find that there are some practices within the Catholic Church that are located nowhere in the
4:54
Bible. I like the synonyms wide and broad because that brings me directly to Matthew 7:13.
5:01
Enter through the narrow gate. Sorry, enter through the narrow gate. For wide
5:06
is the gate and broad is the way that leads to destruction and many will enter
5:11
through it. We're going to take a look at Jesuit
5:17
schools. So actually in the background there, this image, this is of Georgetown
5:22
University. Actually, I believe it is. It's either Georgetown or Fort Ham. I have to double check my image, but uh
5:28
this there the two main Jesuit schools I find in the United States would be Fort Ham and uh Georgetown. Georgetown's
5:34
located right in Washington DC and you'll find lots of different US politicians have went to Georgetown
5:40
University. An example of a Georgetown alumni would be Anthony Fouchy. You
5:46
would be a Jesuit as well. Uh Donald Trump, he went to Fortam University that's located in New York. And there
5:53
are several other leaders that have had overlaps with Jesuit education such as Justin Trudeau and Pier Trudeau.
6:01
Here's a quote from Pier Trudeau. The Jesuits were good educators, exceptional
6:08
teachers in an era and in a society where freedom of speech was not held in high regard. Of course, that the
6:15
discourse be focused on what they were teaching, but we were able to go beyond this framework without incurring too
6:22
great a risk.
6:27
This is who she says. After learning the language and culture of the Chinese people, the Jesuits began to establish
6:34
contacts with the young intellectuals of the country. So they were very interested in smart young people. And so
6:42
within their schools, they would obviously grab smart young people and bring them within their ranks. So they would start
6:48
off at the colleges and then sometimes they would continue on in their life with connections to the order. You would
6:54
see them across the world. And the reason why is because they have schools all across the world.
7:00
Here's a map. It says Jesuit world of universities and schools. And this is a quote from the 1500s. It says the world
7:07
is our home. And you can totally see that from east to west you will find Jesuit colleges and universities
7:12
everywhere. And they are very good educational institutes. Some of the most powerful people in the world have
7:18
graduated from these schools. I would consider these Ivy League schools.
7:25
altogether. Therefore, the Jesuit global network of schools represents just over 2500
7:32
educational projects worldwide and it is of the largest education networks
7:37
globally. And so here it says Jesuit conference education networks 827 Jesuit
7:43
schools 51,284 staff 857,000 students 186. This is from
7:51
2019. So these stats I actually grabbed off of a Jesuit resource.
7:59
Some examples in North America, St. Paul's College, University of Manitoba, St. Mary's University, Halifax, Regis
8:06
College, Theological Faculty, University of Toronto, Lyola College, now a campus
8:12
of Concordia University, Montreal, Campion College, Regina, University of Regina. And you can see here that Jean
8:19
Brabbuff, the School of Montreal, no longer shows up. It is no longer a Jesuit school. It still operates as a
8:24
school, but it doesn't call itself a Jesuit school anymore. I'm not sure what changed. United States, 29 schools,
8:31
Fordham University, that's New York City, Georgetown University, and spoil your politicians. A lot of politicians
8:37
have come out of this university, Washington DC, Boston College, Chestnut Hill, Massachusetts, Boston College
8:44
School of Theology and Ministry, Brighton, Massachusetts, and many, many more. There's 29 as of 2019 in the
8:50
United States.
8:56
Here's the full list of the 29. I believe I got this again. This is from
9:01
the Association of Jesuit Colleges and Universities website. And so here you can see the big list of at least what's
9:06
in the United States.
9:13
This is their mascot. Their mascot is the Jesuit wolf. Uh, as a matter of fact, if you go back, we'll take a look
9:20
at the seal. They had a code of arms or a seal, I guess, a shield for Ignatius
9:26
Loyola, who was the founder. We'll take a look at him in a second, but we're going to take a look at the symbol of the wolf.
9:34
So, Loy Lyola University, excuse my typo, at Chicago. Um the Chicago here we
9:41
can see in front of the university there are two wolves and the two wolves are surrounding this cauldron or a kettle.
9:48
So the Lyola shield is actually two wolves surrounding a kettle.
9:57
Ignatius Lyola Wikipedia the Lyola shield features a pair of rampant gray
10:03
wolves flanking each other on each sorry flanking each side of a cooking pot. Sometimes it's called a cauldron.
10:09
Sometimes it's called a kettle. In this case, a cooking pot. The wolf was to be a symbol of nobility. And if you take a
10:17
look, you can see on the left hand side here, there's an example of a shield with stripes on the one side. Uh that
10:22
has to do with Spain. And we'll get to that in a moment. In the middle, this is Reebus of the Loyas over the entrance of
10:29
Santa Casa Lyola. The reason why this is kind of interesting is if you look here,
10:35
you'll see you kind of get a symbol of a half cross or a triangle, right? It's the top of a triangle. If you were to
10:41
draw the lines from the left and the right to the center and then you have the two wolves facing each other and this was actually at the entrance of the
10:47
loyal in Santa Cain. On the right hand side here, we can see the crest again with the shield with the
10:54
two wolves and the cattle. And on this one, we can see a crown on the top. The crown I find kind of interesting because
11:00
it kind of denotes like there's a connection to royalty.
11:07
Onaz Loyola shield. The shield of Onaz Loyola is a symbol of the Ignatius
11:12
family on lineage and is used by many Jesuit institutions around the world as the official colors of Voyola family are
11:19
maroon and gold. The ones shield consists of seven maroon bars going
11:24
diagonally from the upper left to the lower right on a gold field. The bands
11:30
were granted by King of Spain to each of the Ona's brothers.
11:38
The bands were granted by the king of Spain to each of the Ona's brothers in recognition of their bravery in battle.
11:45
The Loyola shield features a pair of rampant grey wolves flanking each side of a cooking pot. The wolf was a symbol
11:52
of nobility, while the entire design represented the family's generosity towards their military followers.
11:59
According to legend, wolves had enough to feast on after the soldiers had eaten. Both shields were combined as a
12:06
result of the intermarriage between the two families in 1261.
12:16
We're going to take a look at the origins of the Jesuit order. How did it all start? Because obviously this code of arms is older than the Jesuits
12:22
themselves. So this is history.com. Jesuit order
12:29
established September 27, 1540. This stay in history.
12:34
The article reads, "In Rome, the Society of Jesus, a Roman Catholic missionary organization, receives this charter from
12:41
Pope Paul III. The Judra order played an important role in the Counterreformation
12:47
and eventually succeeded in converting millions around the world to Catholicism." So, we're going to talk
12:53
about the Counterreformation shortly. The Jesuit movement was founded by Ignatius Deo Diloya,
12:59
a Spanish soldier turned priest in August 1534. The first Jesuits,
13:04
Ignatius, and six of the students, took vows of poverty and chastity and made
13:10
plans to work for the conversion of Muslims. If travel to the Holy Land was
13:15
not possible, they vowed to offer themselves to the Pope for apostolic work. Unable to travel to Jerusalem
13:21
because of the Turkish wars, they went to Rome instead to meet with the Pope and request permission to form a new
13:27
religious order. In September 1540, Pope Paul III approved Ignatius's outline of
13:34
the society of Jesus and the Jesuit order was born.
13:40
Pope Paul III lived from 1468 to 1549. He came to the papal throne in an era
13:47
following the sack of Rome in 1527 and rife with uncertainties in the Catholic
13:52
Church following the Protestant Reformation. His pontificate initiated the counterreformation with the Council
13:59
of Trent in 1545 as well as the wars of religion with Emperor Charles v's military campaigns
14:06
against the Protestants in Germany. He recognized new Catholic religious orders
14:12
and societies such as the Jesuits, the Barnabites, and the Congregation of the Oratory. So, it was more than just the
14:19
Jesuits that were brought to power during the Counterreformation. Basically what was happening was Rome was losing a
14:24
lot of power. They were starting to fall apart. And so the reformers, they were people such as Martin Luther, Calvin,
14:31
the Calvinists, they were basically revoling against the Catholic Church for a variety of reasons. Some of those
14:37
reasons had to do with things like corruption. Uh disagreements they had with the Bible. Indulgences was a big
14:43
issue. Indulgences were basically ways that the church was able to make money. they would go around and provide people
14:49
with a certificate or a piece of paper basically saying that they could pay for their sins. So the church was receiving
14:56
money for people uh in exchange for them to write away their sins and this is
15:01
what caused a lot of controversy especially with Martin Luther.
15:07
Martin Luther 1483 to 1546. Prior to Martin Luther there were many
15:12
early reform movements. So he kind of was the straw that broke the camel's back in regards to starting the
15:18
Protestant Reformation. But there was quite a bit of reform going on before Martin Luther. Although the Reformation
15:24
is usually considered to have started with the publication of the 95 thesis by Martin Luther in 1517, he was not
15:32
excommunicated until January 1521 by Pope Leo I 10th. The edict of worms was
15:39
May 1521 condemned Martin Luther and officially banned citizens of the Holy
15:44
Roman Empire from defending or propagating his ideas. So what Martin Luther did was basically he wrote this
15:50
thesis in 1517, nailed it to a bunch of churches and this is what really started and ignited the Protestant Reformation.
15:56
The reformation had been going on for I mean nearly a hundred years or at least starting around the 1500s sorry but it
16:04
got to a climactic point when Martin Luther had placed up his uh thesis.
16:12
So this is an image or painting Martin Luther at the diet of verms
16:19
in June of the previous year 1520. Pope Leo I 10th issued a palpable bull exurgy
16:24
domin Lord outlining 41 purported errors found in Martin Luther's 95 thesis and
16:31
other writings related to or written by him. Luther was summoned by the emperor
16:37
Prince Frederick III elector of Saxony obtained an agreement that if Luther appeared he would be promised safe
16:42
passage to and from the meeting. Emperor Charles V commenced the imperial deate
16:49
of worms on 23rd January 1521. Luther was summoned to renounce or reaffirm his
16:55
views. So he was promised safe passage so he could go and speak on behalf of what had happened and he could either
17:01
renounce what he had said or he reaffirm. On April 18th, Lucer saying that he had
17:09
prayed for long hours and consulted with friends and mediators presented himself before the DA. When the counselor put in
17:16
the same questions to him, Luther first apologized that he lacked the etiquette of the court. Then he answered, "They
17:22
are all mine." But as for the second question, they are not all of one sort.
17:27
Luther went on to place the writings into three categories. works which were wellreceived by his enemies, those he
17:34
would not reject, books which attacked the abuses, lies, desolation of the
17:39
Christian world and the papacy, those Luther believed could not safely be rejected without encouraging abuses to
17:46
continue. To retract them would be to open the door to further oppression. If I now recant these, then I would be
17:53
doing nothing but strengthening tyranny. Remember one of the reasons why there was reform going on during this period
17:58
of time before Luther was because of corruption within the Catholic Church. Attacks on individuals. He apologized
18:05
for the harsh tone of these writings but did not reject the substance of what he taught in them. If he could be shown by
18:12
the scripture that his writings were in error, Lutheran continued, he would reject them. So he said, "If you can
18:18
just prove that the things that I said are not biblical, I will I will retract those statements.
18:26
This is Luther's famous phrase. Unless I am convinced by the testimony of the scriptures or by clear reason, for I do
18:32
not trust either in the Pope or the councils alone, since it is well known that they have often erid and
18:38
contradicted themselves. I am bound by the scriptures I have quoted and my conscience is captive to the word of
18:44
God. I cannot and will not recant anything since it is neither safe nor
18:50
right to rule against conscience. May God help me. Amen. And this is another
18:55
phrase that Protestants use quite a bit. Here I stand. I can do neither. I can do no other before concluding with God help
19:02
me. Amen. And the reason why he was any statements with God help me is because he knew what the church would probably
19:08
do to him. In the past, of course, people were killed because they went against the church. And so he was in a
19:13
very difficult position where he knew that these statements could very well cost him his life. And not just his life
19:20
in a method of exiting this world in a kind fashion, exiting this world in a
19:26
very brutal fashion, in a very brutal fashion because heretics weren't dealt with lightly by the church. Uh they were
19:32
tortured. Timeline of the reformation. Here are
19:38
some points. The early origins of the reformation
19:43
were around the 1500s. The beginning of the 1500s, Martin Luther posts his 95 thesis on churches. This was 1517.
19:52
Martin Luther summoned to the de of verms 1521. And then we had something called the
19:58
counterreformation. So the reformation was trying to reform the Catholic Church of corruption and things that people had
20:04
been irritated by for a period of time. And finally there was a lot of backlash.
20:10
And then there was a counterreformation sometimes called the Catholic reformation which was this idea of
20:16
basically trying to take power back from people that were separating from the church or reforming trying to change the
20:21
church by separating from the church. So we had the Protestant Reformation and then we had the Catholic or just the
20:27
counterreformation. It's the same thing. So today we're going to look at the response of the Catholic Church to the
20:33
Protestant Reformation. Comes known in history as the Catholic or the Counterreformation. You'll see that the
20:39
Protestant Reformation had fundamentally changed the way religion worked in Europe. Protestant groups started by
20:45
Martin Luther and continued by the second generation of guys like Calvin and Zwingley and others decided to break
20:52
away from the Catholic Church and to challenge Catholic dogma, Catholic doctrine, the belief that the Catholic
20:58
Church had about salvation and the way they were going about doing business. And this is a Catholic church that had
21:05
unified Christendom into one thing for nearly a thousand years. And so now they
21:11
were facing a unique challenge. They decided to meet together at the Council of Trent. And the really the goals of
21:17
the Council of Trent were to do two things. Number one, they were going to respond to the challenges of Protestant
21:24
groups. Number two, they were going to respond to complaints about abuses within the Catholic Church coming from
21:30
well within the Catholic Church. So their entire program and what they decided was really based on three
21:38
principles. Now just so you understand this council met for a very long time intermittently.
21:45
They met between 1545 and 1563. And in the end they decided first of all that
21:51
they were going to address Catholic doctrine. Catholic dogma, the beliefs of the Catholic Church. And their solution
21:58
to this was really very simple. They weren't going to change them. That Catholic belief, having been established
22:04
for 1,500 years, was correct. That salvation involved both faith and good
22:11
works. There were seven sacraments that needed to be followed. And they also affirmed that authority in religious
22:18
matters comes not only from the Bible, but also from the collected writings. and understandings and everything else
22:26
produced by the Catholic Church and Catholic thinkers for the last 1500 years. So they didn't give any ground to
22:33
the Protestants on the doctrine side. They said Protestants were wrong on this stuff. The second thing addressed by the
22:38
Council of Trent was abuses within the Catholic Church. Now these were the things that had really started uh
22:44
reformation efforts. The fact that there were things going on which didn't seem quite Catholic and the Catholic Church
22:50
readily admitted that there were problems. And so they made a series of reforms within the church to change some
22:56
of the practices of the people within the church. For example, they outlawed the uh the practice of simony of buying
23:03
church offices. They reinstituted and re-emphasized celibacy within the
23:08
priesthood, which had really kind of gone away during the Middle Ages and the Renaissance and gotten pretty ugly.
23:15
They reaffirmed the sale of indulgences, but they spoke out against the abuse of
23:20
the sale of indulgences. In other words, using them as a tool to raise money. And
23:26
they instructed that the illiteracy of the priests was going to be addressed.
23:31
Priests needed to be educated and literate and be able to really do their job in an educated way. In terms of
23:38
reform within the church, they really did make a lot of steps in terms of trying to rein in a lot of the things
23:44
which had been giving the Catholic Church a bad name for a few centuries now. And finally, the Council of Trent
23:50
had to take action in order to put forth these reforms. And really, their actions
23:55
were all about trying to root out what they saw as heresy. So, number one, they
24:00
created the Jesuit order. The Jesuit order was going to be in charge of really education, but it was also going
24:07
to be in charge of carrying out the work of rooting out heresy. So, in sort of a
24:13
weird confluence, they set up some of the greatest universities and education systems throughout Europe. They go about
24:20
conversion efforts in areas of the world which were being colonized, especially by the Spanish and the Portuguese. Um,
24:27
they convert natives throughout North and South America. um and really try to educate them on Christian doctrine,
24:34
Catholic doctrine if you will, and sort of ga getting them towards the road to salvation. But the Jesuits were also in
24:43
charge of the Inquisition and trying to find heretics and get them out to make
24:49
them confess and then do some pretty nasty things to them. The other thing the Catholic Church did is they created
24:54
the index of prohibited books. And the index of prohibited books was going to expand and expand and expand. And really
25:00
what it is is a list of books that Catholics should not read because they have teachings, they have ideas which
25:07
the Catholic Church determines to be well bad. And think about this in this
25:15
era of enlightened understanding of things and in this era where we celebrate ban book week and all of that,
25:20
it's really hard for us to understand the idea of banning books. But in a purely religious sense, the world is
25:27
caught in a battle between God and Satan. And those things which are not holy are by definition tricks of the
25:35
devil to try and gain souls. Getting rid of those takes away the temptation from
25:40
souls and allows them an easier path to salvation. So it makes sense. I'm not
25:46
saying I'm a fan of banning books, but it makes sense, especially at the time. So what were the effects of the Council
25:52
of Trent? Well, education throughout Europe definitely benefited from the Jesuit universities that were put up.
25:58
So, they really made it so that Protestantism couldn't really take hold in southern Europe. So, they held on to
26:04
Italy and the south of the Holy Roman Empire, Spain, Portugal, areas like that, and thus lots of the new colonies
26:10
which are being established. Was it a success? Well, the Catholic
26:15
Church still stands today as a very powerful institution and they don't meet
26:21
again to change Catholic belief, dogma, practices or anything else until Vatican
26:27
2. On the other hand, Protestantism does flourish in the north of Europe. It does
26:33
spread to colonies in some areas, especially those col those areas colonized by the Dutch and the British.
26:38
And Protestantism is still alive today. So, it's a mixed bag, but the Catholic
26:44
Reformation and the Counterreformation does try to stop the Reformation, but
26:50
holds a line with we're right on the beliefs. And that's what's important to know.
26:56
So, we're going to take a look at the life of Ignatius Loyola, but we can see the counterreformation. Some of the huge
27:02
points as to why there was a split in the church was because there was corruption in the church. There was
27:07
differences in belief and doctrine. And with the Protestants, what when they separated, they became something that
27:13
was referred to as soul scriptor. Soulcriptor meant if the Bible said it, they believed it to be true. If it
27:19
wasn't in the Bible, they would reject it. And so, of course, this really destroyed the church traditions. And of
27:24
course, church traditions were come up with over time by different men who were sitting the seat of the papacy. So,
27:30
popes and bishops. As these Catholic men would write and they would expand on the word of God, there would be at times
27:36
things that would contradict. And of course, these were things the reformers had a really hard time with. And so they
27:42
rejected these church traditions. And they looked at lines in the New Testament written by Paul that told them to reject these types of traditions. And
27:48
this is another reason for the split because of course when there were these differences in theology and the
27:53
Protestants said, well, we can only accept written in the Bible where the Catholics said, well, our popes can kind of make things up as we go because they
28:00
have the authority. This caused a large divide. When we take a look at things like colonialism, people talk about the
28:06
colonizing of North America and other areas of the world. The Jesuits had a lot to do with that. When the ships
28:12
would come across the ocean, there were lots of Jesuits within those ships. And what the Inquisitions, the Inquisitions
28:18
were quite brutal, quite violent. When people talk about violence in Christianity, they bring up two things. They talk about the Crusades and they
28:24
talk about the Inquisition. And neither were supported by the Bible. So these events in history have nothing to do
28:30
with the Bible, but everything to do with men basically running for power. So
28:36
we'll take a look at the life of Ignatius Lyola. This is an image of him here. And you'll see behind his head, he's got this ring around like you see
28:42
with many of these uh kind of baroque or Renaissance pictures where they have
28:47
this halo that goes around the head. We'll explain what the halo is a little bit later.
28:54
Ignatius Loyola 1491556 baptismal name and I'm not sure if I'm
29:00
pronouncing this right ano later calling himself by the Latin name Ignatius which would be better understood in France and
29:06
Italy so he chose to choose his name to this Latin name Ignatius from his baptismal name because he thought it'd
29:12
be better understood he originally was going to have a clerical career but instead enigo became a page in the
29:19
service of relative yuan bleakez D Koulair, treasurer of the kingdom of
29:25
Castile. During his time in the household of Donbelas, Inigo took up dancing, fencing, gambling, pursuit of
29:33
young ladies and dueling. Ego was keen on military exercises and was driven by
29:38
a desire for fame. At the battle of Pmplona on 20th of May
29:46
1521, he was gravely injured when a French naveriz expedition force stormed
29:51
the fortress of Pmplo sorry Pmplona and a cannonball ricocheting off a nearby
29:57
wall shattered his right leg. An ego was returned to his father's castle in Lyola
30:03
where in an era before as an anesthetics he underwent several surgical operations
30:08
to repair his leg with the bones sat and rebroken. In the end, the operations
30:14
left his right leg shorter than the other. He would limp for the rest of his life and his military career was over.
30:22
While while recovering from surgery, Indigo underwent a spiritual conversion and discerned a call to religious life.
30:29
His beloved sister-in-law Magdalina the Aeros chose to bring him texts to read
30:34
when she knew it would help him encounter living with uh the living God while he was recuperating. Since the
30:41
silver romances he enjoyed to read were not available to him in the castle, he came to read the religious texts on the
30:47
life of Jesus and the lives of the saints.
30:53
This is the black Madonna at Monserat. This is something that Ignatius Lura had encountered and it was a pretty pivotal
30:59
point of his life. So this black Madonna was actually taken from another part of the world. We've studied the Madonna
31:04
before and we've noticed that this Madonna with child can be actually equated with Isis and Horus from Egypt.
31:11
It's quite likely all these statues that you see throughout Europe in the east of this woman holding a child, they're all
31:17
relating to the same thing. On this website, University of Dayton
31:23
says all about Mary. It's talking about the black Madonna. The statue has always been considered
31:29
one of the most celebrated images in Spain. However, like our lady of Enselon
31:34
in Switzerland, its popularity is limited to a regional rather than universal scope. Also, the shrine
31:41
received innumerable pilgrims over the years, currently at the rate of at least one per million. This multitude includes
31:48
secular and ecclesial rulers as well as a number of canonized saints. The most notable of these was St. Ignatius of
31:55
Lyola who laid down his sword and embarked on his religious mission. After spending a night praying before the
32:01
image, a miracle in the order of grace. This was a pivotal moment. I've studied
32:07
a lot of books that talked about Ignatius Loyola and I found that he went into this
32:12
kind of a religious search where after he prayed in front of
32:18
the statue, I believe it was 8 years later, he founded the Jesuit order and he came up with something called the
32:24
spiritual exercises of Ignatius Loyola. So this situation here at this monastery
32:30
really impacted him. On this website Jesuit Jesuitresource.org it speaks more about
32:37
Ignatius Loyola as well as the statue. First we share with you our surprise and
32:42
delight at discovering how significant the influence of Mary the mother of Jesus was in the transformation of
32:48
Ignatius of Lyola from a Spanish soldier of nobility to the spiritual founder of the Jesuits. Dr. He was able to obtain
32:55
photographic slides of the diarama and a kun and a copy of the accompanying text
33:00
in French which Dr. Meltchure li laboriously translated. The vignettes
33:05
demonstrated the narrative described how images of the Madonna inspired Ignatius Ignitial conversion experience. The
33:13
continued appearance of such images was instrumental in confirming Ignatius's decisions along with his lengthy
33:20
spiritual path. So basically he was having visions and encountering these statues of Mary or visions of Mary and
33:27
he was using this as a method to confirm his spiritual path was the right direction. The diarama clearly depicted
33:33
that Ignatius became devoted to Mary employed her throughout his lifetime to help him to be more like her son Jesus.
33:40
In addition to the story of the diarama at Loyola Castle, numerous other sites along with the pilgrimage path
33:47
emphasized the spiritual connections that Ignatius explored experience sorry with Mary and how pivotal these were in
33:54
his turning away from his previous lifestyle in his spiritual growth along this new path and in his founding of the
34:00
society of Jesus. So you can see that there was a very strong emphasis on Mary with Ignatius Loyola and this had to do
34:08
with visions and experiences that he was having that he was connecting back to Mary.
34:14
A brief enumeration of significant Marian visions spiritual inspiration sparked by a painting or a statue of
34:21
Mary and other kinds of Marian connections Ignatius. Before I go on I will point out in the Bible we have this
34:27
rule. It's called do not worship in front of grave and images. Obviously this is from the ten commandments. This
34:34
idea of idol worship is obviously breaking one of the ten commandments. And we can see here that this veneration
34:40
that uh the Ignatius Loyola had it seemed to be deeper than just honoring
34:46
Mary the mother of Christ. There always seems to be like an idol involved. So I find it very interesting that his
34:51
visions seem to have some kind of an overlap with this appreciation for an
34:57
idol or overappreciation of an idol. We know that Mary was not a statue but typically he would have a lot of these
35:03
experiences surrounded by idols statues. It says life includes the following.
35:09
Marian influenced Ignatius's early life at or near the Loyola estate. Particular
35:15
impact of the sister-in-law Magdalena's painting of Mary hanging in the family castle. He was looking around in his
35:21
life and he was noticing all these connections to Mary and then building the spiritual quest based on it. premier
35:27
vigil of conversion before an image of Mary in Aran Zazu where Ignatius pledges
35:33
to his life. So he pledges to live his life like Jesus. Ignatius seriously
35:38
considers murdering a Muslim who questions Mary's virginity in order to defend her honor. After a three-day
35:45
vigil, Ignatius lays down his sword in front of the black Madonna at Monzerat to take up his life of a religious. So
35:53
this was that pivotal moment strong influence of Mary at Manresa while
35:58
Ignatius meditates and writes the spiritual exercises in the cave. This is
36:03
when he came up with his own kind of a religious deal. He basically got into meditation which we'll see a little bit
36:09
later and through his constant meditation which he often describes as prayer but wasn't prayer. This is what
36:16
got him to really change in his personality. Ignatius's vision of Mary in the
36:21
hospital of Magdalina at as Pitia. So here we're starting to see more visions and these visions are occurring like I
36:28
said after he had this experience and from this idol he takes bows with some
36:33
companies in front of the Mary statue at St. Paul's outside the walls of the Basilica in Rome. So now you can see
36:40
that he's actually taking some of his his soldiers because the the order of the Jesuits is a military order. So he's
36:48
actually taking his comrades with him to take vows in front of these statues.
36:53
Church of Santa Maria deastrada, the first church ever held by the Jesuits and is the site of the future guest in
36:59
Rome. The Guess itself called our lady of the way church. So Mary became the
37:05
center of everything that he held as important. Ignatius became driven by mystical spiritual observations
37:11
surrounding the Virgin Mary as he took note of her everywhere.
37:16
So this book he wrote was called the spiritual exercises of Ignatius Loyola.
37:21
And this today is a staple of the Jesuit order. As a matter of fact, the Jesuits teach that if you want to actually know
37:27
the will of God, you have to do these exercises. So they teach a very specific method of meditation and focus for
37:35
individuals to know God's will. As the name suggests and in fact Ignatius thought of it that way that just as you
37:41
have exercises for the body to strengthen the body and let's say mental exercises like puzzles or sudoku to
37:47
strengthen the mind that there are spiritual exercises to help you grow spiritually. A small little book you could read it in 2 hours. It's like you
37:53
could read the rules of the road in 2 hours I suppose but to to pass your driving license mean you you've got to learn how to drive. I would characterize
37:58
the spiritual exercises as a prayer that gives one the sensitivity to recognize
38:04
what God's will is and then helps one find the internal freedom to be able to respond to whatever that will is. It
38:11
took Ignatius many many years to put together his own experiences in a systematic way from from A to Zed if you
38:18
like. So it's 30 days of quite intensive prayer reflection nearly entirely in
38:25
silence. No radio, no TV, no social media. Um, silence itself allows you to
38:31
to be attentive to listen to what's going on within yourself. You would generally only speak to one person and
38:36
that's your retreat director to tell him about the experiences that you're having. And it is a a quite a structured
38:43
process of prayer primarily based around the life of Jesus. And he organized the
38:48
spiritual exercises together uh into a kind of 30-day structured program. So
38:54
the way I think of it is like a spiritual boot camp. They're divided into what he calls weeks. They're not
38:59
seven-day weeks. He he uses the word week as as a measurement of time. So we have four weeks. The first week
39:04
basically is about our need and the need of the human race for healing, for forgiveness, for allowing God to
39:11
transform us and to transform the world. It's really to situate ourselves and recognize the reality we're in. And that
39:17
also involves recognizing our limitations and our sinfulness. In the second week, um there's a really
39:23
hopeful turn in the exercises where we look at who Christ was, how Jesus acted in the gospels, and really get to know
39:28
him as a friend. So, we spend again five hours each day, well spaced out, meditating and praying on various
39:34
passages of scripture to know who Jesus is, what he's on about, how he attracts
39:39
us, how he challenges us, and just bit by bit, the the grace we're looking for is to know and love and serve him in all
39:46
things. And then we decide, yes, I want I want to follow him. I want to commit myself to him. Okay? If you do, then the
39:52
third week will challenge you. Are you ready to to to to go to the cross with him? Are you ready to suffer
39:58
indignities, humiliations, all of this? So, we spend some days meditating and praying and feeling what's going on here
40:04
when he's being arrested, when he's being insulted, when he's being crucified, all of that. Am I ready to
40:09
follow him um with all the challenges and the pain and all of that that that demands? But that eventually as we all
40:15
know in the Christian story leads to the fourth week in the resurrection. And this is a moment in which we try and
40:22
really recognize God's action, God's presence and God's love for the world. And uh I think by by the end of of that
40:30
sort of long period of prayer um one really finds an intimacy in relationship with God. coming out of the exercises,
40:36
the hope is that uh and for most people it does happen that we are transformed in our relationship to to God, to other
40:42
people and to the world itself. Now, don't get me wrong, this sounds like a very positive thing, but this is actually Christian mysticism. They're
40:49
using visualization techniques, meditation, prayer, and different forms of self-suffering to get the individual
40:55
to reach a higher plane of consciousness. That's what the whole purpose of this is about. That's why in 30 days, you can have an experience with
41:02
God. But it's not God of the Bible. have any experience with the spiritual exercises of Ignatius Loyola. Ignatian
41:09
spirituality known as Jesuit spirituality is a Catholic spirituality founded on the experiences of 16th
41:15
century St. Ignatius of Loyola, founder of the Jesuit order. The main idea of this form of spirituality comes from
41:22
Ignatius's spiritual exercises. The aim of which is to help one conquer oneself
41:28
and to regulate one's life in such a way that no decision is made under influence of any inordinate attachment. The
41:36
exercises are intended to give the person undertaking them a greater degree of freedom from his or his or her own
41:42
likes and dislikes so that their choices are based solely on what they discern
41:47
God's will is for them. So through these spiritual practices, Ignatius would take
41:53
his followers and then be able to have them have an experience with God and this would let them know what the will
41:59
of God is. So this is actually Nosis. If you study Nosis or the Gnostics, the
42:05
Gnostic heresy was going on around the 3 century, so 400 AD, and then it kind of
42:11
disappeared, but not completely. Uh there's controversy saying that Masons are actually gnostics and rosacrruian
42:16
and Jesuits are the continuation of the gnostic orders. But we'll take a look more as we start to see what exactly is
42:22
happening on the inside to some of these individuals.
42:28
We'll take a look at some of the works of the Jesuit order as well. And we'll look at their military history a little
42:34
bit and we'll do more of a deep dive in that later. Ignatius of Lyola venerated
42:39
as St. Ignatius Havoyola was a Spanish Basque Catholic priest and theologian
42:44
who together with Peter Faber and Francis Xavier you probably recognize the name Xavier founded the religious
42:51
order called the society of Jesus and became its first superior general at Paris in 1541. So Jesuits they were
42:58
formed by Pope Paul III in 1540 1541 they have their first superior general.
43:04
So it's really interesting to see that you have a religious order with a military leader.
43:14
So looking again at the timeline of the reformation, it lays out like this. We have the early origins of the
43:19
reformation. This is before Martin Luther. Then we have Martin Luther post his 95 thesis on the churches. Ignatius
43:25
of Lyola. He goes from soldier to priest. He was injured. His leg was injured. He could no longer be a soldier. So then he goes on this
43:32
religious journey. Pope Paul III approval of the Jesuit order or the society of Jesus. Then we have Ignatius
43:40
of Loyola. He's appointed the first superior general. The superior general
43:45
today is called the black pope. So everyone knows about the pope. The pope is the guy obviously that's inside of
43:50
the Vatican. Well, the black pope is the leader of the Jesuits. He's the first superior general. And then we had the
43:56
council of Trent in 1545 which was the count of the counter reformation. So the Jesuits really came to life because of
44:02
the kind of reformation you have almost like a military of priests of monks and
44:08
they're put in this order to basically resolve the issues of the reformation
44:13
crush the reformation and bring heretics and bring people again under the umbrella of the Catholic Church. And you
44:19
can tell with the leader of the Jesuits, Ignatius Loyola, there was a very strong connection to Mary. But this Mary was
44:25
obviously an idol. It was a statue. And so these visions would have obviously been through this connection to this
44:30
idol. So it's questionable really whether it was a connection to Mary or if it was a connection to a particular
44:36
spirit because we know in the occult world there was a spirit or there was a goddess that was called Isis and Isis
44:42
went by many names and in early Rome she was called Syel.
44:48
Later in history there was the suppression of the society of Jesus. So again when you look at some of the media
44:54
you see a very positive theme. I don't see anything negative about it. As a matter of fact, I think there may be two sides to the Jesuits because everyone
45:00
makes their own personal decisions. The Society of Jesus was actually suppressed and expelled from most areas of Europe.
45:07
So, you can tell there's obviously two sides to this organization. The suppression of the Jesuits was the
45:12
removal of all members of the Society of Jesus from the most from most of the
45:17
countries of Western Europe and their colonies beginning in 1759 with the approval of the Holy Sea in 1773. I
45:25
heard that it was around 70 countries that the Jesuits were kicked out of. The Jesuits were serily expelled from the
45:32
Portuguese Empire 1759, France 1764, the
45:37
two Sicilles, Malta, Parma, the Spanish Empire in 1767, and Austria and Hungary
45:44
in 1782. So obviously, if they were kicked out of this many countries, there must have been something very strange going on. Historians identify multiple
45:52
factors causing the suppression. the Jesuits who are not above getting involved in politics. Okay, so we can
45:58
see now you're in different countries but you operate as priests but also in politics. That's very interesting
46:05
because we thought the church and state were separate. They were distrusted for their closeness to the pope and his
46:11
power in the religious and political affairs of independent nations. So then they were meddling with politics. I
46:18
guess that would explain why you'd see a lot of Jesuits being removed from different countries. Because if count's
46:24
leaders started to notice that there were priests operating in secret in their countries meddling with political affairs, that would probably be a good
46:31
reason to shut them down. With his papal brief, Dominus Redemptor
46:36
21 July 1773, Pope Clement the 5th 14th suppressed the
46:42
society as fate of Capi. However, the order did not disappear. It continued
46:49
operations in China, Russia, Prussia, and the United States. In Russia,
46:55
Catherine the Great allowed the founding of a new Novia. So, here we can see that
47:00
it wasn't that they were just removed from European countries. The Pope shut them down. And remember that they were
47:07
originally formed by Pope uh Paul III. So clearly there was some wrestling
47:13
going on between the Catholic Church and the Jesuits even though they had started off as something that was put into place
47:18
to help the Catholic Church deal with the reformation. So basically bringing the Protestants back under the
47:24
Catholics. In 1814, Pope Pu IIIth restored the
47:29
society to its previous provinces and Jesuits began resuming their work in those countries. As a matter of fact,
47:36
when the Jesuits were shut down, what they did was they shut down their colleges and universities because they
47:41
realized that the Jesuits were operating in secret through the colleges and universities and usurping different
47:46
political affairs.
47:51
Simultaneously with the calling of the Congress of Vienna in 1814, Pope P I V I V I V I V I V I V I V I V I V I V I 7th
47:57
restored the Society of Jesus the Jesuit order which had been abolished by Pope Clement the uh sorry 14th July 21st 1773
48:07
on the grounds that it was immoral dangerous and was a menace to the life of the papacy. That's really interesting
48:13
because of course when we see these things about the meditation and trying to get closer to Jesus you wouldn't associate that with immoral. So there
48:20
must be a two-sidedness within the organization. You can't look at every individual the same. You can't just
48:25
stigmatize an entire organization because of the works of a few. It looks like though there were enough people
48:31
working within the order though that they were eventually stigmatized and kicked out of many many places in Europe. With the restoration of this
48:39
order, the execution of the secret treaty of Verona was placed in their keeping. Page 11. The suppressed truth
48:46
about the assassination of Abraham Lincoln. That's the book this was taken from. After Pope P the 7th was released from
48:54
Napoleon's prison in 1814, he restored the Society of Jesus with the papal bull. I'm not even going to try to
49:00
pronounce the line. Promulgated on August 7th of that very year. A bull is the strongest legal document a pope can
49:07
issue. In that bull of restoration, the pope added, if any should attempt to
49:12
abolish the society of Jesus, he would incur the indignation of the almighty
49:17
God and the holy apostles Peter and Paul. It's a pretty strong paper and a
49:22
pretty strong worded message here. So, at this point, you can see the Jesuits who were kicked out of all these areas of Europe were restored back into power
49:30
by this pope. So, first they were a threat to the church and now the pope is aligned with them.
49:38
So again when we look at the spiritual practices of Ignatius Loyola he came up with his own type of spirituality and
49:45
again it's nowhere recorded in the Bible. When you take a look at it though at
49:51
Ignatius spirituality.com it says consciousness examined by George Ashenbrunner. If we allow God gradually
49:59
to transform our mind and heart into that of Jesus to become truly Christian
50:04
through our living experience in this world. See, it sounds like it's trying to change your character into Christ if
50:10
you're reading it from a Christian point of view. But if you're reading it from a mystic point of view, you might actually
50:16
read it as trying to change the individual into Christ themselves. And the reason why I bring this up is
50:22
because in the Bible, Christ told us there would be false Christs.
50:28
If we take a look at Ignatian spirituality on the Wikipedia, I've noticed this interesting choice of words, union with Jesus. Now, I know
50:36
that it talks about in the Bible of being in the fold with Christ, but union with Jesus sounds a lot more different.
50:43
Let's take a look at some more Jesuit publications or writings and just see if we can find if there's a connection with
50:50
this terminology of the false Christ in the Bible. First, we're going to take a look at
50:56
Telar Desardin 1881 1965. Talhar Desardin was a paleontologist
51:05
and Roman Catholic priest in the Jesuit orders. Okay, so we're dealing with another Jesuit in France in the 1920s.
51:11
He began incorporating his theories of the universe. Just a moment.
51:21
in France the 1920s he began incorporating his theories of the universe into lectures that place
51:27
Catholicism and evolution in the same conversation that's really interesting
51:32
because of course evolution that's something that came up that was an idea of Charles Darwin but if you look at the
51:37
period of time which he was born this is when this theory of evolution was starting to kick off because of these
51:44
lectures he was suspected by the holy office of denying the doctrine of original sin so Adam and Eve
51:52
This caused Telar to be exiled to China and banned from publication by church authorities. Really interesting here.
51:58
We're seeing the Jesuits. We knew they had home base in China. They had bases in Russia. But in the east, what did we
52:04
see in the Bible? In the east there were other religions. We had things like the Greek mysteries and the Asian mysteries.
52:10
So here he's being sent over towards the east and the ideas that he has are actually ideas that are Eastern
52:16
philosophies. So he probably had those ideas further fostered when he was going into the east. It was not until one year
52:23
after his death in 1955 that his writings were published for the world to read. His works were also supported by
52:31
the writings of a group of Catholic thinkers which include Pope Benedict. So this is the pope we had before the
52:38
current pope we have. So Pope Ratzinger or Pope Benedict, my apologies, Pope
52:44
Ratzinger is who I was thinking of here. uh Pope Benedict, our current pope. It's really interesting to see that our
52:50
current pope is supporting his ideas because of course, keep in mind that he was exiled to China, but our current
52:56
pope, he saw his writings and he supported those writings.
53:02
And I think I made a mistake there with which pope we're talking about here, but anyways, we have a Pope Benedict. But
53:08
it's just interesting to see someone get exiled and then return back. And then we have a new pope that's obviously
53:14
accepting his writings after his death. And you'll see that these aren't really aligned with anything of Catholicism,
53:20
but these are definitely aligned with things of Eastern mysticism or mystic Christianity, something that was
53:25
occurring around the period of the Renaissance and the Baroque period where people were basically merging together
53:31
the Bible with things from the east.
53:36
Tahard Desen was heavily influenced by the work of Charles Darwitt. So we could see that we saw he was mixing together
53:43
ideas from the Bible with evolution. But evolution actually came from Charles
53:50
Darwin's grandfather Aramus Darwin. And Ara Darwin was born before Charles was
53:56
Arabus Darwin had coined this idea of evolution before Charles was even born. So a lot of people are taught in school
54:02
uh Charles Darwin came up with the theory of evolution. No actually it was Aramus Darwin and you can actually confirm that on the Mason's website.
54:09
This is the Grand Lodge of Victoria though I think it's the largest lodge in Canada and this is an article on Aramis
54:15
Darwin says best known as the grandfather of biologist Charles Darwin Ara Darwin was a philosopher poet
54:22
scientist and physician well informed on all aspects of late 18th century medicine science and medicine he had uh
54:30
advanced ideas on cosmology and evolution which he recorded in a verse
54:35
of a high quality as author of zsunamia or the laws of
54:41
organic life in 1794 he proposed the gradual evolution of animals and plants.
54:48
So this idea of the theory of evolution was long before Charles Darwin. This is his grandfather and his grandfather was
54:55
a Freemason. And so what we're seeing is a synergy between the Jesuit order and the Masonic order. That's really
55:01
interesting because remember a Mason came up with this idea. And masonry itself is a religion. So there must be
55:07
an overlap then in the ideas, the philosophies between Freemasonry and Jesuits.
55:14
And we can see Samuel Morse noticed that as well. The Jesuits are a secret society, a sort of masonic order. Now we
55:23
can see why there's some agreement between these different philosophies with super added features of revolting
55:30
odiousness and a thousand times more dangerous. So here we're started to see
55:35
this repetitive theme here where there must have been some history of the Jesuits which is extremely negative. At
55:42
least if we look at the Catholic Inquisition, Spanish Inquisition for example, that was very bloody and that
55:48
was perpetrated by the Jesuits on behalf of the Catholics.
55:55
We're going to look at something called the Omega Point Cosmology. And again, this was by Tehard Desardin, a Jesuit
56:02
priest. And of course, we saw that he had this overlap with evolution. So, he's trying to basically combine Masonic
56:07
ideas with the Bible to explain the Bible. And again, this is where we start to get into Christian mysticism. When we
56:14
start basically taking new new age kind of ideas, new age occult and then
56:19
mashing it together, astrology for example, and bringing it together under the skies of Christianity,
56:27
the omega point. The omega point is a supposed future
56:35
when everything in the universe spirals towards a final point of unification.
56:40
The term was invented by French Jesuit Catholic priest Pierre Teldude Telard
56:45
Desardin. Tahard argued that the omega point resembles the Christian logos
56:51
namely Christ who draws all things into himself. By 1962, the Society of Jesus
56:58
had strayed from Spanish Jesuit priest Francisco Sza's philosophies on man in
57:04
favor of Telardian evolutionary cosmogenesis. Telard's Christ is the cosmic Christ or
57:12
the omega of revelation. So then there was this terminology that appeared that was called the cosmic Christ.
57:22
This is a quote he says I believe in the church mediatrix between God and the
57:27
world. The church the reflectively sorry the reflectively Christified portion of
57:34
the world. The church, the principal focus of interhuman affinities through
57:39
supercharity, the church, the central axis of universal convergence and the
57:44
precise point of contact between the universe and the omega point. So his idea of this cosmic Christ, he said that
57:51
the church was this point that brought the two worlds together. The Catholic Church however must not
57:57
simply seek to affirm its primacy and authority but quite simply to present the world with the universal Christ.
58:04
Christ Christ in human cosmic dimension as animator of evolution. So now we're
58:11
seeing the ideas of Charles Darwin which is I guess Aramus Darwin. We've seen Aramus Darwin's ideas which is
58:17
Freemasonry combined together with this Jesuit's idea where he says that human evolution is going to be pushed forward
58:24
by some kind of a cosmic Christ which the Catholic Church which is called the universal church right Catholic is
58:30
universal. They're going to bring this to the people.
58:36
If we take a look at this book called Masonic Initiation, it says initiation has no other end than this conscious
58:44
union between the individual soul and the universal divine spirit. Okay,
58:51
that's really interesting because if we go back here and we take a look, we can see we have this idea of a universal
58:57
Christ. Christ in human cosmic dimension as animator of evolution. And then the
59:03
Masons have in their writings the idea of a universal divine spirit. Do you want to guess that the universal divine
59:08
spirit of Freemasonry is the cosmic Christ of the Jesuits? It's the same thing.
59:15
So the question is what is Masonic initiation? How do you become initiated? Because if you can answer this question,
59:21
you can start to figure out in the future if these ideas are going to be brought forward as we saw that this
59:28
Jesuit priest thought would happen through the church. This idea of the omega point, how would the omega point,
59:34
how would the cosmic Christ, how will this happen? And the answer is through initiation. So how do you become
59:40
initiated? Masonic initiation page 141 reads, for
59:45
those upon the path to real initiation, meditation is essential. So there you
59:52
go. If you try to figure out how people are going to become the false Christ that Christ talked about in the book of
59:58
Matthew and the book of Luke, it is required that you meditate. That is how you're going to change yourself from the
1:00:04
inside. And we can see the spiritual exercises of Ignatius Loyola. What did we find with him? that there's going to
1:00:10
be a transformation that can happen after 30 days of meditation and putting yourself in this very strict form of
1:00:17
cutting yourself off from the world and just doing exactly what they tell you to do over a 30-day period.
1:00:25
So, masonic initiation equals meditation. And the Jesuits we know from
1:00:30
Ignatius of Loyola, they meditate as well.
1:00:36
Masonic initiation page 87 reads, "Initiation always occurs when the
1:00:42
physical body is in a state of trance or sleep and when the temporarily liberated
1:00:48
consciousness has been transferred to a higher level. This sounds like the yogis. This sounds like the Buddhists.
1:00:54
This sounds like what's going on in India." And of course, we know that India, they got their knowledge from the vadas. The vadas came from Iran. Iran is
1:01:01
ancient Babylon. So it looks like we can see this method of evolving into this
1:01:06
Christ state is done in a trance, a state of sleep, a state of meditation.
1:01:13
Masonic initiation, the Masonic initiation written by WL Wilhurst on page 19 reads for real initiation. So
1:01:21
meditation means an expansion of consciousness from the human to the
1:01:27
divine level. So when the Jesuits are going through their spiritual exercises
1:01:32
and thinking about all these things that Christ did in the Bible, this is not a type of prayer. This is actually a type
1:01:38
of meditation. You're trying to put yourself in the foot in in the shoes of
1:01:43
Christ. And in your mind, imagine what it's like to be Christ. And apparently when you do that to this level of this
1:01:50
cutting yourself off from the world and really focusing like this, you will connect to something. But it's not the
1:01:56
Christ of the Bible. The Masonic initiation page 141 reads,
1:02:03
"Every man is a potential Christ. Here's your smoking gun. And the purpose of
1:02:08
evolution is to raise every human being to sublime degree of a master Christ."
1:02:14
Now, think about it. Charles Darwin's grandfather, Aramos Darwin, he came up
1:02:20
with evolution. He was a mason. What's the purpose of evolution? to raise every
1:02:25
human being to the sublime degree of master Christ. Masons are reaching the point in meditation where they believe
1:02:31
that they're God. What did the serpent do in the book of Genesis 3? Made Eve believe that she
1:02:39
could be like God. Is this the method?
1:02:44
Another piece from mystic masonry. It is far more important that men should strive to become Christs than they
1:02:51
should believe that Jesus was Christ. Wow, that's pretty blasphemous. So, here we can see it's not the idea of you
1:02:59
believing in the son of God and you'll be saved. Clearly, we have a different type of salvation here. You're going to
1:03:04
strive to become the logos. You're going to become the Christ yourself. It goes on and says if the Christ state can be
1:03:11
obtained by one human being during the whole evolution of a race, there's that word evolution again, that the evolution
1:03:17
of man is a farce and human perfection and impossibility. So when you were
1:03:22
taught in school the theory of evolution, you weren't taught where it was heading to. The theory of evolution
1:03:28
was teaching man that someday man would become God. You start off as an amoeba, turn into a monkey, from monkey to man,
1:03:35
from man to God. And you can't say it's not true because once you find out where evolution came from, you understand it
1:03:41
is a religious idea. The evolution of man through meditation.
1:03:49
This is where the false Christ of the Bible comes from. Page 30 reads, "The initiate no doubt
1:03:57
experienced an elevation of the consciousness which profoundly affected modes of thought, word, and deed in his
1:04:04
life. It was more likely akin to the bornagain Christianity, but of a more
1:04:10
universal cosmic nature." That word cosmic shows up with the Jesuits as
1:04:16
well. The word cosmic shows up with the Gnostics and the Gnostics were in the Bible as well in the gospel. So here we
1:04:23
can see this idea of a born again Christian. We have a different type of born again in the Masonic orders. We
1:04:30
likely have that same different type of born again Christian in the Jesuit order. This is an individual that is in
1:04:36
following Christ. This is an individual that believes that they are Christ.
1:04:43
The cosmic Christ is the Christ found within yourself. They hide it in your
1:04:49
movies. Did you know it's in the movie Transformers? In the movie Transformers, when they talk about the all spark being
1:04:55
the side of the Autobots, the all spark is this idea of the Christ consciousness. As a matter of fact, when
1:05:01
we were taking a look at the omega, right, the omega point, the Christ consciousness is the omega point. It is
1:05:06
the divine spark. The Gnostics talked about this.
1:05:12
Mark 13:1-8. As Jesus was leaving the temple, one of his disciples said to
1:05:17
him, "Teacher, look at the magnificent stones and buildings. Do you see all these great buildings?" Jesus replied,
1:05:23
"Not one stone will be left here on another. Everyone will be thrown down." He's talking about the temple on the
1:05:30
temple mount. It's destroyed and was destroyed in 70 AD. While Jesus was sitting on the Mount of Olives opposite
1:05:36
the temple, Peter, James, John, and Andrew asked him privately, "Tell us when will these things happen? And what
1:05:43
will be the sign that they are about to be fulfilled?" Jesus began by telling them, "See to it that no one deceives
1:05:50
you?" That's very interesting. Let's stop there for a second. So, when were things going to get loud? When were
1:05:56
things going to be destroyed? When were things going to be completely pulled to rubbish on the Temple Mount? Sure, we
1:06:01
saw it be destroyed in 70 AD, but there still is the Temple Mount and there still is an area where you can go in
1:06:07
Israel. But here we're seeing this idea of absolute destruction. And and the apostle like, well, what is it going to
1:06:13
happen? He responds with almost something cryptic when Christ says, "See to it, no one deceives you. Many will
1:06:19
come in my name claiming I am he and will deceive many." So, individuals who
1:06:25
have reached the Christ consciousness, do you think that if an individual reaches the Christ consciousness and they believe that they are Christ, this
1:06:31
might fulfill what Christ is talking about in Mark? This was obviously something that's been going on for quite a period of time. This didn't start
1:06:36
yesterday because remember this came from the east. As a matter of fact, there are people today in the church
1:06:42
that believe that Christ is no different than Buddha and that he became the Christ between the ages of 12 to 30.
1:06:49
They say since in the Bible you see Christ at 12 years old and the next you see his baptism. They say that missing
1:06:55
period of 18 years is when Jesus became the Christ.
1:07:00
When you hear the wars and rumors of wars, do not be alarmed. These things must happen. But the end is still to
1:07:06
come. Nation will rise against nation, kingdom against kingdom. There will be earthquakes in various places as well as
1:07:14
famines. These are the beginning of the birth pains. So now we can see that this
1:07:21
area, this period of time that Christ is talking about, it's not just 70 AD like I mentioned. We're talking about the
1:07:26
tribulation. Nation against nation, famines, earthquakes, that's the tribulation. So when is the point in
1:07:33
time when you're going to expect to see the tribulation? Christ tells you, make sure that no one deceives you. Many will
1:07:38
many will come in my name. In other words, you can expect to go into this period called the tribulation. When you
1:07:43
start noticing people call themselves God. Jesuits for example, Masons for
1:07:49
example, Rosacruians for example. When people confuse God with themselves,
1:07:54
that's a sign that you're going in towards the tribulation.
1:07:59
Jesus warned us that there would be those claiming to be God before the tribulation.
1:08:07
Matthew 24:23. At that time, if anyone says to you, look, here is the Christ,
1:08:13
or there he is, do not believe it. For false Christs and false prophets will
1:08:20
appear to perform great signs and wonders that would deceive even the elect if it were possible. See, I have
1:08:27
told you in advance, so Christ told his apostles, for we would know today that when you start seeing people call
1:08:33
themselves God, they should impersonate Christ. give you this Hindu version of a Christ or you don't understand what the
1:08:39
Bible said. The Bible is actually saying this. That is when you're going to see
1:08:44
this tribulation. If you look on Amazon, here's a book.
1:08:50
It's Nosis of the Cosmic Christ, a Gnostic Christian Cabala. So, here we
1:08:57
can see we took the words Nosis and Christian and slapped them together. Well, those words don't go together. And
1:09:04
we can see the kabala. And the kabala is what? The planets. We saw that the nations of the world worship the
1:09:09
planets. Mars, Jupiter, Saturn. I mean, if you take a look in Rome, you can still see their statues today. This is
1:09:16
called astral latry. It's the worship of the sun, the moon, the stars. Something
1:09:21
forbidden in the book of Deuteronomy twice. And here we can see that this concept of the cosmic Christ has
1:09:28
something to do with the worship of the stars.
1:09:33
Christian mysticism. The noble idea of the Christian Cabala is not so much the worship of Jesus Christ, at least
1:09:40
they're obvious about it, but rather a conscious evolution toward a divine or
1:09:45
superhumity. Wow, this sounds like Freemasonry, but this is a book you can buy online and there's many like it. In
1:09:52
this regard, Christian Cabala is quite different from its Jewish roots and Gnostic Christianity is very different
1:09:59
from Orthodox Christianity. Both are about, here's the key, experiencing God
1:10:05
and evolving toward God rather than just studying theology. Don't read the Bible,
1:10:12
you guys. Let's just sit around and meditate or we'll call it prayer when it's really meditation. And we will
1:10:17
connect oursel to God. So nosis, the word nosis means to know, knowing. So
1:10:24
nosis is all about experiencing God. How do the Gnostics experiencing God? They basically shut their mouths. They say
1:10:30
nothing and they sit down and they wait in silence and that's how they experience God. That's not how God wants
1:10:36
you to find him. God wants you to think. He doesn't want you to have a mystical experience.
1:10:43
Rosacian fellowship, the cosmic Christ and the Christ within Rosacruians. They
1:10:50
teach this as well. This idea of the cosmic Christ doesn't just show up with the Jesuits. It shows up with the
1:10:55
Rosacruians. So again we have this idea of a omega point a spark a divine spark
1:11:02
within of god. Marishi would always say that he wanted
1:11:07
everyone to be cosmically conscious. Marishi would always say that he wanted
1:11:13
everyone to be cosmically conscious. Cosmically conscious cosmically
1:11:18
conscious. Marishi sure sounds like a name from the east. But didn't Christ say that before
1:11:24
the tribulation you would see what people claiming that they were God? Looks like it goes all the way back to the Beatles and before that but it's
1:11:31
picking up Rosacrruian and Christianity in the philosophy of Rosacrruianism. The
1:11:37
Christ spirit which entered the body of Jesus when Jesus himself vacated it is a
1:11:43
rave from the cosmic Christ. Okay. So then again we have this idea of Jesus
1:11:48
becoming the Christ. He isn't God. He became God. And if you think about it, if Christ, if Jesus can become God,
1:11:55
doesn't that mean that you and I could become God too? There must be a process, right?
1:12:04
From Jesus to Christ right here. Rosaian archives lecture one Jesuit and Rosaian
1:12:12
training. So you can't sit there and pretend that the spiritual teachings of Ignatius Loyola aren't to make someone
1:12:19
into Christ because it says it right here in the Rosacrushian archives. Jesuit and Rosacrussian training. You
1:12:26
see when they're doing all those meditations over the span of a month which they call prayers, they meditate on lines of the scripture, they have a
1:12:33
visualization in their head and eventually they carry their cross and
1:12:39
crucify themselves in their own mind. I think Mel Gibson did it, too. Because
1:12:45
Mel Gibson's movie, The Passion, is to get you to visualize for two hours the
1:12:50
torture of Christ. So, it literally gives you nightmares and makes you meditate on the idea of what it would be
1:12:56
like to go through what Christ went through. I think it's a type of a trauma.
1:13:03
the rose accusian Europe in Germany or sorry the years accusian furrow in Germany uh there is frequently made
1:13:11
general accu accusation of magical practices so now we can see the idea of magic being mixed together with
1:13:17
meditation finally and this one of the most important points their enemies complain
1:13:24
that the religious position of the RC brothers is not clear RC stands for
1:13:30
Rosacruian Christian so in other They enemies of the Rosacruians. They have no idea what their religious
1:13:36
standpoint is. Some call them Lutheran, others Calvinists, and some socials and
1:13:42
some deists. They are even suspected by some of being Jesuits. So, of course,
1:13:49
when you take a look at their doctrine, it's all over the place. You're getting stuff from Iran, you're getting stuff from India, you're getting stuff from
1:13:54
Asia. And this is considered magic. It is interesting because of course when I studied magic which was a very difficult
1:14:02
process, magic had a lot to do with focusing my mind and meditating. If you
1:14:09
perform certain types of magic like John D, the queen's mystic, you put a black obsidian mirror in front of you, you put
1:14:15
two candles there and you stare at it until you go into a trance. Magic is
1:14:21
meditation. So there are overlaps between the Rosacrruian and the Jesuits. You can see
1:14:26
them all over the place. And the Jesuits have some form of meditation. And the Rosacruians obviously have some form of
1:14:32
meditation. And this meditation leads you to believe that you are in fact Christ. And we have the Freemasons, the
1:14:39
largest secret society in the world. They believe it, too. So, isn't that interesting? You have educational
1:14:45
institutes where there's 2,500 different chapters of Jesuit schools and colleges
1:14:50
across the world. And then you have masons with infinite amount of lodges across the world and rosacrruian and
1:14:57
they all believe the same thing. You can meditate and become God. I think what Christ told us in the book of Matthew
1:15:03
was true. Secret symbols of the rosacrrucience. If
1:15:09
you take a look here you can see the symbol of the cross which would make you think they're a Christian group until you realize they are trying to make you
1:15:16
into Christ himself. And you can see in the center of the cross a sun which is just like the Jesuit order and just like
1:15:23
the masons for that matter. And in the center of the sun, what do we see? Jesus or what looks like Jesus. And he has a
1:15:30
halo or a sun around his head. These halos that you see around Ignatius Lyola. These halos that you see in all
1:15:36
this religious art, that is not a halo. It's the sun. This is sun worship. Sun
1:15:42
worship is meditation. Rosacruian order questions and answers.
1:15:51
Here you can see the symbol. It says Roscius. Rosacruian gets its name from the rose cross. They are the brotherhood
1:15:59
of the rose cross. And so if you ever see a cross and it has this rose in
1:16:04
center, that's them. But I'll give you another example you've seen before. If you ever see the word pope and the O in
1:16:12
the word pope has a circle and a cross, can you see where it came from? It's the
1:16:17
rose cross. It's a symbol for the cosmic
1:16:22
consciousness or the Christ consciousness. Rose accretian fellowship, right? You have Christian
1:16:28
fellowship. Why would you have rosacian fellowship? There is a distinction between the Christ who is born within
1:16:34
us, our true savior and the cosmic Christ, the Christ without. This sounds
1:16:41
like Hinduism. Remember when we studied meditation and yoga. The word yoga came
1:16:46
from the katha aan. And the kathaan the very first time the word yoga was ever
1:16:51
used, it said you have to find the atman within. Once you find the atman within
1:16:56
and you realize that the universe is inside of you, there's universe outside the atman and universe on the inside the
1:17:03
atman. Well, here we can see there's a Christ born within us which is clearly the Hindu atman. And then we can see
1:17:08
there is a Christ without which is again the atman. We are just replacing the word atman with the word Christ. And we
1:17:15
are masquerading mysticism as Christianity and we're masquerading
1:17:20
prayer for meditation.
1:17:26
If you take a look here, you can see the compass and square of Freemasonry. So on the top, you can totally see the
1:17:31
compass. On the bottom where the ribbon is, that's supposed to be like the builder's square. But if you notice
1:17:37
here, we've got the letters I N R I. And then we've got a cross behind this pelican. And the pelican is literally
1:17:44
eating itself or pecking at itself to feed its children. So you can see here what they're doing is they're
1:17:49
symbolizing the pelican as Jesus Christ. So if you see the symbol of the pelican
1:17:55
like pelican books was something I grew up with as a kid. The pelican was a
1:18:00
symbol of the mystics for their god the god within. The god who sacrifices
1:18:06
himself for others. So for example if you look at the Jesuits they were
1:18:11
talking about their meditations. You put yourself in the shoes of Christ and you meditate for a month and you refrain
1:18:17
from all human contact until you know the will of God. And the will becomes what? hearing a voice within that's
1:18:24
telling you that you are Christ and that Christ has to do good works. So through
1:18:30
your good works you are acting like God. And so we can see the Rosacruian cross
1:18:36
is directly beneath the pelican which is a symbol for Christ. And I will show you that it is Christ because if you look on
1:18:42
the bottom it says I NR I. Look at these pictures of the crucifixion and you will see above the
1:18:49
cross the letters I N R I. Yes, the pelican is Christ. They have made Christ
1:18:56
into something of a mystical experience where each individual comes to the conclusion through their own spiritual
1:19:02
journey which varies between person to person that they are God. That is the ultimate point. How they get there
1:19:09
differs a bit.