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Some protectors do not announce themselves. They appear when fear is highest, when danger is unseen, and when witnesses are at their most vulnerable.
In this episode of Phantoms & Monsters Radio, we examine a disturbing and deeply personal collection of eyewitness accounts involving supernatural protectors, guardians, and sentinels. These are not vague feelings or symbolic visions. These are encounters with intelligent presences that arrive at critical moments, intervene without explanation, and often vanish just as suddenly as they appear.
The cases presented include silent bedside guardians during moments of isolation, towering antlered sentinels guarding forest boundaries, unknown forces that escort hikers out of danger, and ancient watcher entities connected to regional land intelligence. Some witnesses describe overwhelming compassion and reassurance. Others report firm warnings, time distortions, and enforced boundaries that were not meant to be crossed.
Across cultures, locations, and belief systems, the pattern remains consistent. These entities do not behave like ghosts, cryptids, or folklore figures. They act with intent. They appear to monitor, protect, guide, and sometimes remove individuals from harm without ever revealing who or what they truly are.
This episode explores the unsettling possibility that humanity is not as unobserved as we believe, and that certain forces intervene only when absolutely necessary.
Featured in this episode
• Guardian figures appearing in bedrooms during illness and isolation
• Antlered forest sentinels issuing warnings and enforcing territory
• Witnesses escorted out of danger by unknown humanlike figures
• Ancient land-based intelligences tied to specific regions
• Patterns linking protection, vulnerability, and sudden disappearance
As always, these accounts are presented without exaggeration, without conclusions forced upon the listener, and with respect for the witnesses who came forward.
If you have experienced an unexplained protector, guardian, or presence that intervened during a moment of danger or vulnerability, you are not alone. Visit Phantoms and Monsters https://phantomsandmonsters.com and share your story.
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1:23
Heat. Heat.
2:11
Hey folks, welcome to Phantoms and Monsters Radio.
2:16
Now, some encounters are defined by fear, but others are defined by something far stranger and far harder to
2:23
explain. Uh, presence without threat. Now, watchfulness without aggression,
2:30
intervention without a clear motive. Now, across cultures and centuries,
2:35
people have described unseen protectors. Guardians that appear at moments of
2:40
vulnerability, sentinels that enforce boundaries in wild places, and intelligences that seem
2:48
to step in when something else is closing in. Now, tonight we're going to
2:54
hear six accounts. Uh, some are modern, some are rooted in long-held traditions,
3:01
and some read like a warning, and some feel like a rescue.
3:08
I'm going to present each narrative exactly as it was supplied without edits. And after every account, I'll add
3:15
an an investigative insert, maybe a transition and a summary with
3:21
it. So, uh, you decide what these beans
3:26
were. Now, this first account
3:34
in early June 2020, during the first months of the pandemic, a 14-year-old
3:40
witness experienced an encounter that would permanently alter their understanding of presence, present
3:47
protection, and reality itself. Sometime between midnight and 1 morning,
3:53
the witness was lying awake in bed when they felt the distinct sensation of someone sitting down beside them.
4:00
Now, at first it was dismissed as a halfdream or reflexive movement of sleep.
4:07
They lay down. Then it happened again and again. Two or
4:14
three times in the same night. The bed shifted with an unmistakable weight of another person.
4:21
Now, the experience escalated when the witness felt their shoulders being shaken while sitting upright in bed,
4:28
eyes closed. When they opened them, they were no longer alone.
4:35
A young man was sitting beside them on the bed, silent and still.
4:41
The detail that troubled the witness most came immediately afterwards.
4:46
They were sleeping on the top bunk of a bunk bed. Reaching it required climbing
4:52
through the lower bunk and up a ladder that always creaked and rattled.
4:57
That night though, there was no sound, no footsteps, and no movement. No indication that anyone had entered the
5:04
room or the house, which had been locked due to pandemic restrictions.
5:11
Now, after several minutes of silence, the figure turned and looked directly at the witness.
5:18
Startled but coherent, the witness began asking questions.
5:23
Who was he? Was this a dream? How had they entered the house? How had he
5:29
climbed up without making any noise? The young man answered calmly and
5:34
deliberately. He stated that he was real. He was not a product of
5:39
imagination, illness, or a psychological break. He acknowledged that he could not
5:46
explain how he had entered or moved through the house, nor had he reached the top bank bunk without sound.
5:54
He added that not everyone would be able to see him and that this appearance would not happen again in this way.
6:03
He said he had come because it was necessary to make himself known.
6:09
Now, most strikingly, he reassured the witness that what they were experiencing
6:14
was not schizophrenia, not a psychological episode or psychotic
6:19
episode, and not the result of mental illness. He then shared two things that
6:25
the witness would never forget. First, he told them not to be afraid.
6:31
Though he moved silently and appeared without warning, he was real and he was there to stay for a while.
6:39
He explained that his presence would no longer be visible, but that he would remain close for a short time.
6:46
Now, the witness later described feeling him nearby for several days after the encounter before the sensation gradually
6:53
faded. Then second, he gave his name and age.
6:58
His name was Felix. He said that he was 20 or 21. The witness took in every
7:05
detail of his appearance. He was tall, approximately 1.8 m tall. He had dark
7:11
blonde to light brown hair, light skin, and light brown eyes. Though the witness was uncertain about the exact color. He
7:19
wore a long long black long sleeve shirt beneath a white shirt and woolike pants.
7:27
Now, the image became so deeply imprinted that the eyewitness
7:32
believes they would again recognize him instantly if they ever saw him again.
7:37
Now, Felix stated that he had been sent for a reason, but refused to explain what it was.
7:44
And when the witness asked why he had appeared bedside uh or beside them in the bed rather than
7:51
elsewhere, Felix responded that the witness could ask him to leave at any time, but the request had to come from
7:59
them. He said that for the next few days he
8:05
would not leave because he had been sent to do something specific.
8:11
He added that he would stay that night to watch over the witness and ensure that no one approached.
8:18
Only later did the witness reflect on how unsettling that statement truly was.
8:23
The house was locked. It was in the middle of the night. The world was shut down due to the pandemic. Who could
8:30
possibly have been coming near them? Now, Felix remained with the witness
8:35
throughout the night, although he was only seen visually once. His presence
8:41
continued afterward. For the next three or four nights, the witness felt as though someone was lying
8:47
beside them, holding them, offering warmth and reassurance.
8:53
It was described as a silent embrace, comforting rather than frightening.
8:58
But then the and then abruptly, the sensation stopped.
9:04
The witnesses believe Felix had finally gone, but over time they realized he had
9:10
not truly left. The intensity was gone, but the sense of accompaniment remained.
9:17
Even now, the witness reports feeling that someone is with them when walking outside, making plans, speaking to
9:24
others, or going about daily life. They do not see him. They do not hear
9:31
him, but they feel him. And to this day, the witness cannot define what Felix
9:37
was. They do not know whether he was a spirit, a guardian, an angelic figure,
9:43
or a psychological anomaly, or something entirely unknown. All they know is that one night during a
9:51
time of global fear and isolation, a silent figure appeared beside them,
9:56
claimed to be real, claimed to be sent, watched over them, and never entirely
10:02
left. And whatever Felix was, his presence continues to be felt.
10:10
Now this case contains multiple indicators of a structured protection event rather than a random anomaly. The
10:18
entity appears once in full visual form, delivers targeted reassurance about
10:23
mental stability, and then transitions into a lingering but non-visual presence.
10:29
The phrase they sent me matters. It suggests assignment, hierarchy, and
10:36
purpose. The witness never reports coercion, only calm oversight.
10:43
Even the unsettling detail, the insistence that no one would approach implies a perceived threat the witness
10:49
was not aware of. But not all protectors appear in the bedroom. Some operate like boundary
10:56
enforcement units, occupying landscapes, watching roads, and regulating who
11:02
passes and who does not. Now, if this account is taken at face value, Felix
11:07
functions as a temporary personal guardian with a residual presence that
11:12
fades but does not entirely disappear. The unanswered question is the one that
11:18
haunts the witness most. What was he protecting them from?
11:28
Now, this next case, approximately one year prior to coming forward, the
11:33
witness experienced a series of events during a solo hiking trip that, while
11:39
unsettling, did not fundamentally alter their skeptical view of the paranormal or crypted phenomena.
11:46
The witness emphasized that they do not strongly believe in ghost cryptids or related subjects and that the experience
11:53
did not convert them into a believer. What it did leave behind however was the
12:00
sequence of events that could not satisfactory explain explain.
12:05
Now the hike was planned as a twoe solar excursion similar to one the witness had completed before.
12:12
The first two days passed without incident and were described as calm and routine.
12:20
Now, the first anomaly occurred during the second night. The witness went to sleep between 9 and 10 in the evening.
12:27
Around 2:00 in the morning, they partially woke up after noticing a faint odor of rotting meat.
12:34
Now, the smell was not overpowering, but unusual enough to be noticed in the open wilderness. Now, at first, the witness
12:41
attempted to ignore it and turned to sleep. Now, shortly afterward, they became
12:47
aware of movement outside the tent. Now, given the odor and the sounds,
12:53
the witness initially assumed an animal might be nearby, possibly a carnivore.
13:00
Now, still half asleep, they decided to check, partly to ensure that it wasn't a bear.
13:06
The night was well lit by the bright moon, allowing clear visibility outside
13:11
the tent. Now, when the witness opened their eyes, they saw a vague silhouette of a tall,
13:18
lanky humanoid shape standing near the tent. Now, despite the strangeness of the
13:23
sight, the witness did not feel immediate fear or danger. They were armed and believed
13:30
that they could protect themselves if necessary. Now, after roughly a minute, the figure moved away. At the same time,
13:37
the odor vanished. Although unsettled, the witness stayed
13:42
awake for approximately an hour. Then nothing further occurred, and they returned back to sleep.
13:48
Now, the following day, the witness noticed a persistent sensation of being watched. It was not, it was described
13:55
not as panic or fear, but as an awareness of something potentially dangerous nearby.
14:02
Despite this, the witness did not feel directly threatened and continued the hike. The experience weighed on them,
14:09
however, and they set up camp earlier than usual that evening and delayed
14:14
going to sleep to remain alert. Now, around 1:00 in the morning, the
14:19
odor returned. At this time, the witness was fully awake. They gripped their
14:24
firearm and scanned the surrounding area. Instead of seeing a figure, they observed a pair of yellowish eyes at a
14:32
distance. Now, the eyes remained visible for several minutes before disappearing.
14:37
When it vanished, the odor dissipated. The sense of being watched faded, and
14:44
after about an hour, the witness fell asleep. Now, the next day, the feeling returned,
14:50
but again, without a sense of immediate danger. Nonetheless, the witness decided
14:55
to cut the trip short. They began heading back, choosing a more indirect route. That night passed without
15:02
incident. On the following day, while crossing a large clearing, the odor of decay
15:07
returned. This time, the witness saw no one or anything nearby. The open terrain
15:15
offered no obvious place for concealment, which caused the witness to panic slightly and increase their pace.
15:22
And as midday approached, the smell intensified. The witness noticed that they noted that
15:30
they had poor eyesight and typically do not wear glasses. Now looking to their left, they briefly saw a gray humanoid
15:38
figure at a distance. Alarmed, they put on their glasses. When they looked
15:43
again, the figure was gone. Now, at that point, the witness decided to leave the area as quickly as
15:49
possible. that began running. Convinced something was following them. After covering a significant distance, they
15:55
entered a small clearing that felt remarkably different. The odor had stopped. The sense of being watched
16:02
vanished. The clearing contained several small boulders. Sitting calmly on one of
16:08
them was a man estimated to be in his late 40s or early 50s.
16:13
He was dressed in plain everyday clothing that did not resemble hiking gear.
16:20
No backpack, tools, or supplies were visible nearby.
16:25
The detail that immediately stood out to the witness was the man's eyes. They were green, but not in a reflective of
16:32
an unnatural way. Instead, the witness described them as having a brightness
16:37
that's like it was seen in a children's eyes.
16:42
The witness, exhausted from running, was told by the man to sit and rest. Now,
16:48
without hesitation or suspicion, they complied. The two spoke casually for some time,
16:54
discussing hiking in in nature. The man smiled often and projected a calm,
17:00
friendly demeanor that put the it the witness to ease. Now, after the witness recovered, the
17:07
man offered to help set up camp in the clearing. He demonstrated a notable
17:12
skill in starting a fire, and they shared tea together. Eventually, the man
17:18
stood, said it had been nice talking, and stated that he needed to leave.
17:24
He didn't explain where he was going or why. He simply walked away. Now, that
17:30
night passed quick quickly. The witness heard nothing beyond normal forest
17:36
sounds. Now, when they woke the next morning, they felt unusually refreshed. They
17:42
packed up, camp, and continued along the trail. For the remainder of the hike,
17:47
there was no odor, no sense of being watched, and no further disturbances.
17:52
The witness admitted that this was the first time they had shared the experience in full detail. In the past,
17:58
they explained it away as an animal encounter because it was easier for others to accept. This account, however,
18:04
reflects exactly what they recall happened. They do not claim to know what
18:10
followed them through the forest. Now they do not claim also to know who
18:17
the man in the clearing was. They only know that something watched them. Something seemed to pursue them and that
18:24
the experience ended abruptly in the presence of a stranger whose arrival
18:29
coincided with peace, safety and normaly and returning to the woods.
18:37
Now take take that same concept intervention in a wild place and amplify
18:45
it not as a single calm figure but as an organized group of towering sentinels
18:50
that seemed to manage a corridor of land like it belonged to them.
18:56
Now this reads like a pursuit event that gets terminated by a third party. The
19:01
man with green eyes functions as a stabilizer, deescalation presence, and possibly a guardian proxy.
19:09
The witness reports a hard environmental shift suggesting a boundary line or an
19:15
enforced safe zone.
19:23
Now, uh, this next account, after living for nearly six years near
19:28
Traverse City, Michigan, the witness had grown accustomed to long solitary walks through the surrounding countryside.
19:36
Now, one of these routes followed a paved road that intersected with a fire road climbing into the hill the hills.
19:43
Beyond the intersection, the payment led into a sparsely populated wooden stretch
19:50
where only three houses set far apart from one another.
19:56
Now, between those homes and the road lay a/4 mile expanse of dense forest.
20:01
From the roadside, a dilapidated and abandoned farmhouse and shed were clearly visible. It was in this area
20:08
that the witness first sensed that they were being watched. Now, the feeling did not occur just
20:14
once. It happened repeatedly, four times in total. Although unsettling, the
20:19
witness did not feel threatened. Instead, a strange calm accompanied the
20:24
sensation. Over time, they began perceiving something else, not with their physical
20:30
eyes, but through what they described as the mind's eye. The more frequently they walked that
20:37
route and the calmer they remained, the clearer these perceptions became.
20:43
They began to see towering beings, usually four or five of them at a time.
20:49
Each stood an estimated 10 to 12 feet tall. Their forms were massive, even due
20:54
to the immense bodies or heavy furcovered coats. Every one of them had a different animal
21:02
skull for a head, a steer, a ram, an elk, a moose, and an ibex.
21:09
Their bodies were wrapped in thick animal fur for varying of varying colors, and their arms ended in
21:14
elongated humanlike hands that appeared unnaturally long.
21:20
Now, the group was always led by the the figure with the steer skull.
21:25
Now, when they appeared, they would often circle the witness. Despite their imposing size and appearance, the
21:32
behavior was not aggressive or frightening. The witness received a clear impression that these beings were
21:39
protecting them. When the witness attempted to ask what danger they were being protected from, no answer was
21:45
given. Not long after these encounters began, the witness noticed a disturbing change
21:51
during their walks. They started experiencing time slips.
21:56
The terrain around their home was physically demanding with steep climbs
22:01
in two to three possible directions leading back. Yet, the witness began returning home in a fraction of the
22:08
expected time. Concerned, the witness's wife urged them to stop listening to music while
22:14
walking, suspecting it might be causing disorientation or distraction. So, the witness complied.
22:21
Now, one morning while walking back along the route where the beings were known to appear, two figures suddenly
22:27
emerged. The ram and the ibex. This time, the encounter felt different. Fear
22:33
replaced calm. The witness received a forceful impression that they had been warned not
22:39
to walk this path anymore and had ignored those warnings. The beings conveyed anger and issued a
22:46
final message. if the witness continues to disregard their pleas that they be left utterly alone and to their peril.
22:55
The two figures slowly bent down toward the witness. The witness did not want to look into their empty eye sockets of the
23:02
skulls, but felt compelled to do so. And at that moment, a deafening screeching
23:08
sound erupted, like white noise or intense static. Then abruptly,
23:13
everything went silent. The witness rubbed their eyes and continued walking home, disoriented and
23:20
confused, unable to understand why their surroundings felt wrong.
23:26
Now, upon reaching the yard, they were met by their wife, who was visibly frantic. She demanded to know where they
23:33
had been. The witness responded defensively, reminding her that morning walks were routine. Something in her
23:40
expression made it clear that something was seriously wrong. She asked if the witness knew what time
23:46
it was. Did not. She told him it was noon.
23:52
The witness had left for the walk at 7 in the morning. The route should have taken no longer than an hour and a half
23:58
with the latest return time of around 8:30. After discussing everything that had
24:04
happened, both agreed that continually to walk that route was unwise. Now, while the witness still goes outside
24:12
regularly, their walks are now brief, usually lasting no more than 30 minutes.
24:19
There has been no further direct contact with these beings. However, the witness
24:24
remains convinced they are still present watching over the woods and observing people who pass nearby.
24:31
Whatever the sentinels were protecting the witness from remains unknown. What
24:37
is known that the warnings were real and this time they will be followed.
24:43
Now this is one of the most direct modern examples of a sentinel group acting like an enforcement unit. The
24:50
initial phase contains calm contact circling behavior and a protective
24:55
message that withheld details. Then the case shift into a temporal
25:01
anomalies and final warning. The white noise event and disorientation point
25:06
toward a forced cognitive interruption, the type of mechanism witnesses sometimes described during miss missing
25:14
uh time events. The warning utterly alone to their peril implies that they were simply keeping
25:20
the witness company. They were acting as a buffer against something else.
25:27
Now move from the woods of Michigan to the hills of Montana where two different
25:32
forms appear within the same landscape. One small and green, the other towering
25:38
and antler, and both behave like territorial presences.
25:45
Now, this is not random imagery. Um, the witness reports consistent repeating encounters, structured leadership, a
25:51
shift of reassurance to enforcement, and immeasurably uh realworld time
25:58
discrepancy confirmed by another person. Now, if the case is true, the Sentinels
26:04
were managing access to the corridor and the witness crossed an invisible line.
26:10
Now, before we continue, if you're enjoying tonight's presentation and want to hear more stories like this, don't
26:15
forget to hit the like and subscribe buttons and subscribe to the channel. It really helps us reach more people who
26:22
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26:28
any of our live shows.
26:33
Now, for countless generations, native peoples across North America have spoken of large, powerful
26:40
forest beings that exist alongside them long before modern society appeared.
26:47
Now, these entities were never treated as curiosities, campfire monsters, or misunderstood
26:54
animals. Instead, they were acknowledged presences woven directly into oral history,
27:00
spiritual law, and lived experience. And when examined collectively, these
27:07
accounts form a continuous cultural record that challenges the idea that Bigfoot Sasquatch is a modern legend or
27:15
a simple case of misidentification. Now, what follows is an expanded
27:21
examination of native encounters and interpretations, drawing from historical tradition, firsthand testimony, and
27:28
modern observations that continued into the present day.
27:35
Now, here's the uh native perspective on forest beings uh the White Mountain Apache encounters in eastern Arizona.
27:44
Now, for decades, members of the White Mountain Apache Nation quietly
27:49
documented encounters in the dense forest of eastern Arizona.
27:55
These reports were not shared publicly until relatively recently when tribal
28:00
representatives acknowledged a noticeable increase in activity that warranted outside attention.
28:08
Witnesses described classic indicators. Large footprints pressed deep into the mud. Clumps of hair, dark hair caught on
28:16
fencing and vegetation. Nighttime vocalizations that shattered the silence with piercing screams. The beings were
28:24
consistently described as tall black bipeedal figures moving with long, confident strides through the rugged
28:31
terrain. One longtime resident recalled abruptly breaking her vehicle when a massive
28:37
creature crossed the roadway near Cibiku. When she turned back moments later, it
28:44
had vanished without a trace. Importantly, Apache witnesses do not describe avert aggression. The being was
28:52
viewed as territorial but not hostile, reinforcing the belief that it was established forest presence rather than
28:58
a predatory threat. Now the story of the Omaha which is the
29:04
boss of the woods in Northern California. Now among the Hoopa and Hurak people of Northern California, the
29:11
forest spirit is known as Omar, often translated as boss of the woods.
29:17
Unlike s uh sensationalized portrayals, Omar is regarded as an intelligent and
29:23
dominant entity that governs its territory and responds selectively to human intrusion.
29:30
Now, in one striking modern account, a physically large human observer
29:36
deliberately stepped beside a fresh footprint found on reservation land.
29:41
Within hours, additional massive footprints appeared around his own. One
29:47
impression appeared to show a finger press directly into the human footprint itself.
29:54
Now, elders interpreted the incident not as a threat, but as a deliberate response. Omar had assessed the
30:00
intruder, acknowledged his presence, and chosen avoidance rather than confrontation.
30:06
Notably, the following harvest season passed without crop damage, reinforcing
30:11
the belief that the being had withdrawn entirely from the area.
30:18
Now, this account lines with many native interpretations as Sasquatch evaluate risk, recognize strength, and prefer
30:25
separation over conflict. Wendigo, stone giants and northern
30:30
forest terrors across Alunquan, Iriccoy and related cultures stories persist of
30:38
enormous beings that were deeply feared. One referred to as the Wendico
30:44
uh kici or the stone giants. These entities were described as swift,
30:50
immensely strong, foul smelling and dangers. Descriptions frequently include towering
30:56
height, matted hair, blood red eyes, and overpowering stench of decay.
31:02
Early European explorers documented these stories with striking consistency. Now, one chronicle noted that every
31:09
tribe he encountered feared the creature and described it as nearly identical terms.
31:16
Now in Vermont and Quebec, later settlers echoed these traditions, reporting encounters with upright
31:22
bipeedal beings that moved too quickly and intelligently to be bears.
31:28
Similar reports persist to the present across the upper Midwest and eastern
31:34
Canada, suggesting a persistent regional phenomena rather than isolated folklore.
31:42
Now, the loa of the Chickasaw people, Chickasaw oral history speaks of the
31:49
loofah, a long-haired forest being whose name roughly translate to Skinner.
31:57
In one account, a lone hunter entered into territory that was not his own and was confronted directly. When the hunter
32:04
refused to leave, the loofah overpowered him through sheer physical strength and an overwhelming odor. Rather than
32:12
killing him, the being suspended the man in a tree and left him alive. Now, this
32:18
detail is critical. The loofah enforced dominance and territorial boundaries without unnecessarily violence.
32:26
In the Chika Shaw tradition, the loofah was not portrayed as evil, but as an enforcer of natural law and even
32:32
sometimes as a protector. The Kushtaka encounters in southeast
32:39
Alaska. Now among the neighboring people of Alaska, the
32:44
Katashka is known as a shape-shifting forest entity capable of appearing partially human and partially animal.
32:52
modern encounters and continued to mirror traditional warnings. Now, in one
32:57
temporary contemporary case near Juno, multiple witness encountered a pale
33:02
elongated humanoid with reflected eyes that pursued them on all fours through snow-covered forest terrain.
33:10
The creature emitted a chilling mix of screams and howls that demonstrated extreme speed and coordination.
33:17
Now these encounters align closely with older Kushka traditions that warn of
33:22
beings capable of mimicry, pursuit and psychological manipulation.
33:32
Now we also have the moon ka katania and the boundary crossing beings.
33:39
Not all native traditions view sasquatch purely as physical. The mono people of
33:45
California described different types of forest beings associated with elevation and terrain. Some accompanied by
33:51
overwhelming odor and unseen pursuit. Now cine spiritual teachings go further
33:57
suggesting Sasquatch ex uh exists partially outside the
34:03
physical world. Elders described as capable of selective visibility,
34:08
shapeshifting and psychic communication. In these traditions, Sasquat is not an
34:15
undiscovered animal, but a being that crosses boundaries between worlds.
34:20
Now, this perspective closely mirrors modern ultraterrestrial and interdimensional hypothesis that seek to
34:26
explain the creature's ability to appear and disappear without leaving consistent
34:31
physical evidence. Now this section function as an
34:37
interpretive spine for the episodes uh across nations the same theme recur
34:44
territorial intelligence selective engagement and boundary enforcement. These traditions do not treat the beings
34:50
as a novelty. They treat them as neighbors with rules.
34:55
They also note that the overlap with earlier encounts
35:01
tonight, the odor marker, the rock throwing, pursuit behavior, and sudden
35:07
disappearance. When multiple unrelated cultures describe similar traits across
35:12
centuries, it forces a serious question. Are we looking at a biological animal,
35:19
a category of beings or intelligence that manifest differently depending on the region and context
35:27
as as well? Many people believe that these beings are also protectors or
35:33
sentinels or guardians.
35:39
Now, we move from uh wilderness and tradition into the private space of a bedroom where the witness encounters
35:46
entities that look alien but feel protective and communicate without speaking at all.
35:53
Now, in July of 2013, a woman in South Central Pennsylvania experienced an encounter that would fundamentally alter
35:59
her understanding of belief, reality, and the unseen forces that had never
36:05
previously considered possible. At the time, the witness was recovering
36:10
from an injury. She was not taking medication and had not consumed alcohol
36:16
and was resting quietly in her bedroom. Focused solely on healing, she
36:22
emphasized her clarity of mind before, during, and after the event.
36:28
Without warning, four entities appeared inside the room. They did not enter through doors or
36:35
windows. According to the witness, they moved through the air and directly through the walls. Each figure was
36:41
extraordinarily tall, estimated between 8 and 9 and 1/2 ft tall. Their stature
36:47
was such that they seem to duck within the room's confines.
36:52
Now, the beings were white in appearance and sin insectlike in form. Their bodies
36:58
were extremely thin but muscular, giving the impression of both fragility and strength.
37:04
Their most striking feature was their eyes, enormous, protruding, and completely black.
37:10
The witness described the covering of parts of their body as goldish colored,
37:16
smooth, and reflective. Now, despite their unsettling appearance, the
37:21
emotional impact of their presence was not fear. Instead, the witness felt an
37:26
overpowering sense of love and compassion. She compared that emotional tone to that
37:32
of a parent caring for a child. There was no hostility, threat, or sense of
37:37
intrusion. The atmosphere felt protective and deeply reassuring.
37:44
One of the beans communicated directly with her, not through spoken word, but telepathically.
37:51
The message repeated in her mind, urgent and reassuring. Don't be scared. Don't be scared.
37:59
She can see us. She can see us. Don't be scared. Now, the witness understood that
38:04
the communication was directly directed both at her and among the entities themselves.
38:10
She was fully aware, observing them as they stood around the room, hearing their thoughts rather than sounds. The
38:17
entire encounter lasted only a few minutes, and after that, the witness lost consciousness.
38:23
And when she awoke the next morning, the beings were gone. Still shaken, she told her mother what had happened.
38:30
Her mother responded calmly, explaining that she had prayed for guardian angels surround her during her recovery.
38:37
Now, the witness's husband reacted very differently. He warned her not to talk about the experience, telling her that
38:43
if he she did, people would think she's mentally unstable and have her institutionalized.
38:50
Conflicted and frightened by the implications, the witness confided only in her best friend. It was then that she
38:57
learned something deeply unsettling. Her friend revealed that another young woman in her town had once repeated seeing
39:04
aliens and was subsequently forced into a psychiatric hospital by her family.
39:11
The witness was stunned. She had never heard this story before. The realization that others might have had similar
39:18
experiences and suffered severe consequences for speaking about them frightened her into silence. And for
39:24
years afterward, she avoided describing what the beings looked like. When she did speak of the encounter at all, she
39:32
referred to them as angels, leaving out their insectlike appearance. In the years since, she attempted to
39:39
research similar encounters. She has found many accounts of frightening or hostile insecttoid beings, but very few
39:46
describing compassion, love, and protection. What she remains certain of is this. The
39:53
entities were telepathic, physically present, and unmistakably real.
39:59
She reports no UFO sightings, no abduction experiences, and no prior belief in extraterrestrial paranormal
40:05
phenomena until that night, and she considered herself a skeptic.
40:10
Now she described the beings as be as real as a glass of water and she was holding at the time. Whatever they were,
40:17
they appeared only once and they changed her life forever.
40:22
Now the encount reverses the usual expectations and secttoid looking
40:28
entities are often framed as threatening. Here the dominant emotional signature is compassion and reassurance.
40:35
The telepathic me message also contains a revealing phrase. she can see us. That
40:41
suggests the witness's perception mattered to them and that being seen was unusual.
40:48
The black out ra the blackout rel raises two possibilities. It could be physi
40:55
physiological shock or it could be an imposed shutdown to end the event.
41:01
The mother's prayer added a third factor, intentional spiritual petition shortly before an encounter with beings
41:08
that behaved like guardians.
41:14
Now, we have heard of bedroom protectors and wildland sentinels.
41:20
Um, the next case merges both worlds. a road encounter with a winged entity and
41:27
the beginning of a prolonged series of events that appear to follow the witness's home.
41:36
In April 2017, I was given uncommon opportunity to formally present investigative findings from a case that
41:44
would ultimately shape my working theory on the origin and the function of the Moth Man phenomena.
41:50
What began as a single terrifying roadside encounter soon expanded into a prolonged series of events involving
41:56
attachment, poltergeist activity, and what appeared to be an ancient earthbound intelligence tied to the
42:02
region surrounding Point Pleasant, West Virginia.
42:08
Now, the initial encounter occurred on a remote stretch of US Route 219, also known as the Senica Trail, just north of
42:16
Thomas, West Virginia. a father and his three-year-old daughter returning home late in the evening after visiting
42:22
family in Davis. The route was familiar. He had driven it hundreds of times before. And as his
42:28
daughter sang softly along with the radio, he noticed movement ahead of the vehicle roughly 60 or 70 yards away
42:36
aligned with the treetops. The object was barely visible, illuminated only by the outer arc of the
42:42
vehicle's high beams. He slowed slightly, allowing his eyes to adjust.
42:50
What he saw was moving towards him. Without sound, the object closed the distance to roughly 30 to 40 yards.
42:58
The first clearly identifiable feature was the unmistakable movement of enormous wings. The beam flapped several
43:05
times, abruptly halting its forward momentum, then descended and landed directly in the roadway ahead of the
43:12
vehicle as if intensely blocking their way. At an estimated distance of 20 yards,
43:18
the witness could clearly see what stood before them. The entity was humanoid,
43:23
standing 7 to 8 feet tall with folded rings r folded wings rising an additional two to three feet above its
43:30
head. Its build was massive and muscular, comparable to that of a professional bodybuilder. Its head was
43:36
hairless. Its skin was ashy and gray. Covering its head, torso, and arms were black tribalike markings that appeared
43:44
tattooed into the skin. Its eyes were entirely black.
43:49
At that moment, the child became aware the being screaming hysterically. The father described this his thoughts
43:57
racing between disbelief, fear, concern for his daughter, and the urgent need to escape.
44:03
Throughout this time, the entity remained motionless and silent, staring directly at them. Now, the encounter
44:09
lasted approximately 10 to 15 seconds, though it felt far longer. Without warning, the being opened its mouth. A
44:16
moment later, emitted a piercing highfrequency or shriek. As it screamed, it unfurled
44:24
its wings, which were leatherly, black, and bat-like with ragged, tattered edges
44:29
along the lower portions. It flat powerfully, lifted several feet into the air, then accelerated upward and
44:36
vanished over the vehicle. The witness immediately sped away, and no further contact occurred that night.
44:44
But that encounter marked the beginning of four more disturbing sequence of events.
44:51
Shortly afterward, I was contacted by the witnesses, Jeff and Crystal Ding, a
44:56
cooperative and sincere couple who described escalating activity following a visit to the TNT plant bunker complex
45:02
outside Point Pleasant, West Virginia. Now, their visit included an EVP session
45:08
in inside one of the middle bunkers of the former West Virginia ordinance work facility.
45:14
And I have heard I have heard the um the recordings and I still have them,
45:21
but I don't have permission to release. I may one day. We'll see. Anyway, Crystal reached out to me in April 2017
45:29
requesting assistance that what she described as malevolent activity erupted in their home. Over several remote view
45:37
sessions, I determined that the family was dealing with two distinct energies. The first appeared to be an ancient
45:43
earthbound intelligence likely originated from the early indigenous inhabitants of the region. This entity
45:50
was responsible for anomalous EVP recordings captured at the bunker and appear to have filed the family from
45:55
Point Pleasant. I believe the same intelligence was directly involved in Jeff's roadside
46:02
encounter with the wing being. The second presence exhibited poltergeist lackl like activity and
46:09
behavior and was most likely already attached to the residents before they moved in. The interaction between these
46:16
two forces created an unstable and increasingly hostile environment. Now through my research and
46:22
investigative work, I developed the theory that the moth man and similar wing entities are not biological
46:28
cryptids in the traditional sense. Rather, they are multi-dimensional ultraterrestrial life forms that can be
46:34
summoned or deployed by powerful incorporeal intelligences anchored to
46:41
our physical plane. In this framework, such entities function as sentinels or
46:46
watchers serving the intentions of the summoning intelligence.
46:52
I believe Jeff and Crystal encountered the ancient earthbound entity during the EVP session at the bunker and none
46:58
unknowingly allowed it to attach itself to them. This type of attachment is not
47:04
uncommon, particularly among inexperienced and unprotected investigators.
47:10
Such energies can follow individuals causing psychological, physical, and environmental disturbances unless
47:17
properly addressed. And for this reason, protective measures had to be implicated or implemented before any further
47:25
investigation work could proceed. And prior to my involvement, Jeff described a steady escalation of
47:31
disturbing phenomena. After capturing voices during the EVP session, both he and Crystal were shocked and in
47:38
disbelief. They fell silent as they struggled to process what had happened.
47:43
Before that moment, their lives have been entirely normal with no unusual activity.
47:49
But once the disturbances began, the manifestations grew increasingly aggressive.
47:54
Cabinets opened on their own, dishes shattered, objects appeared in impossible locations, including a spoon
48:01
found in the bed. One of the most disturbing phenomena was the appearance of a strange substance throughout the
48:07
home. It was sticky, earthn in texture, similar to thick mud, and appeared
48:13
without warning. On one occasion, Crystal was stuck in the back of by the substance as it manifested behind her
48:21
and seemingly from nothing. Laboratory analysis later confirmed that the
48:26
material was plant-based, though no explanation was ever found for its origin and repeated appearance.
48:34
As the couple researched the Mo Man legend, they discovered that the events surrounding Point Pleasant extended far
48:40
beyond a single winged figure. Reports from the late 1960s included unexplained
48:45
phone calls, visits from men claiming to be government agents, poltergeist activity, and a surge of UFO sightings.
48:52
Their own experience closely mirrored these historical accounts. Despite attempts to rationalize the
48:59
phenomena, no plausible nonp paranormal explanation fit the evidence. The bunkers are isolated, acoustically
49:06
acoustically reflective structures. Any human presence would have been
49:11
immediately detectable. The voices captured on the recordings lacked echo entirely, defying the known acoustic
49:19
properties of the environment. Believing that they were communicating with an ancient intelligence associated
49:25
with the Mo Man phenomena, the couple returned to the bunker to establish further contact. And at the time, they
49:32
did not feel threatened. Instead, they felt chosen. That perception would later prove
49:38
dangerously misguided. After months of escalating activity, I worked directly with the family to clear
49:44
the disrupted energies and sever the attachments affecting the both the the home and the individuals themselves. And
49:52
by early summer 2017, the case was resolved.
49:57
Now, notably, my involvement with the Danning case coincided with the beginning of my investigation into the
50:03
Chicago wing humanoid sightings. The patterns observed in West Virginia would later inform my broader conclusions
50:10
about the nature of these entities and the role as manifestations of deeper unseen intelligences.
50:18
Now, the dreading case stands as one of the most formative investigations of my
50:24
career, illustrating how ent or encounters with unknown can extend far
50:29
beyond a single sighting and how some forces once acknowledged do not easily go away.
50:38
Now, that encounter or account anchors the um the episode in your investigative
50:46
framework. Um the wing entity behaves like a deliberate roadblock, not a
50:51
random animal. Uh the later attachment phenomena, the EVP intelligence and poltergeist activity overlap mere
50:58
classic point pleasant error patterns. Contact escalation,
51:04
harassment, the sense of being targeted. The summon sentinel theory becomes the connective tissue. In this model, the
51:11
wing being is not the prime mover. It is the instrument deployed by the
51:16
intelligence that remains most unseen. Now, we started tonight with a quiet
51:22
bedroom encounter. A young witness feeling a weight on the bed that's seeing a man who called himself Felix
51:29
and promised protection without explanation. We moved into the wild wilderness where a hiker was shadowed by
51:35
something that smelled of decay. saw eyes in the distance, ran in fear, and then entered a clearing where the calm
51:41
man with bright green eyes offered rest, fire, tea, and safety. We heard about
51:47
the towering antler sentinels near Traverse City. Beings that circled in
51:52
calm silence until the witness ignored their warnings, and time itself slipped sideways.
51:59
We visited the northern Cheyenne Hills of 1986, where a small green humanoid pursued children but stopped at an
52:06
invisible boundary and where an antler deer man drove campers away with stone throwing before watching them flee.
52:14
We widen the lenses with native traditions that treat forest beings not as a myth, but as a long-standing
52:21
presence governed by rules, territory, consequence, and also protection.
52:28
We returned to a bedroom of South Central Pennsylvania with four tall insect-like beings appeared through
52:34
walls, projected compassion, and reportly sent one message into a frightful mind. Do not be scared.
52:44
These stories do not agree on autonomy. They do not agree on form and they
52:49
converge on behavior. Sometime something watches, something enforces boundaries, something
52:55
intervenes. If these are guardians, then they are threats we do not see. If these are
53:02
sentinels, then there are borders that we do not recognize until we cross them.
53:08
And if they are both, then the world is far more crowded than what we want to
53:13
believe. If you have had an encounter with protector and a warning presence or a
53:20
sentinel event that changed the atmosphere around you, please reach out to me through the fam and monsters
53:26
contact link on the website. Because one thing is certain, not all encounters are
53:31
meant to harm you. Sometimes something just steps in
53:36
and you never learn what it saved you from.
53:41
So folks, I'll take your questions. All caps, please. And we'll see if we can answer these
53:48
things.
54:10
Dang damn it. Ghost hunters looking for spirits will sometimes find this black echopplasm goo
54:18
oo using from walls of abandoned buildings. It occasionally happens. I you know I have never had a case where
54:24
that happened other than this thing with the dannings. Now I don't know what that was.
54:31
It was plant-based but we never really defined found out why it showed up or what the reason was
54:37
but it was clearly associated with the phenomena itself. Any
54:48
other questions, folks?
54:58
No questions.
55:05
I guess I explained it well then.
55:13
Now, I do want to tell you if you if you do have suggestions for shows, please feel free to contact me through the
55:19
website. Um, that's anybody that's listening to the show. Uh, if you have
55:24
any range of encounters that you want me to discuss here or, you know, to examine,
55:33
let me know. Uh Mara,
55:38
can doppelgangers both be both good and eagle evil?
55:45
You know, I think a lot of times the doppelgangers don't even know that they are a doppelganger. Quite frankly, I
55:50
don't I don't think there's um I don't think many times they have a distinction what they are. they just show up and
55:57
they look like somebody else that you have been acquainted with and it's just a weird phenomena but it does happen and
56:05
uh I I really haven't sensed any evil at all with doppelgangers
56:16
dragg approved have you had any reports on
56:22
giant salamanders or bats lately lawn Um, nothing recently,
56:29
just older accounts. Uh, salamanders. No, I can't recall other than actual
56:36
supposed crypted type uh uh animals or amphibians, but uh
56:44
those were, you know, those are known to us. So, uh nothing crypted.
56:53
Dag Namit. In 1978, three paranormal ghost investigators investigating the Urselene Convent, New Orleans went
57:00
missing. Yeah. Well, you know, I I I know partially about that encounter, but uh I
57:07
don't know the whole details. If you do, send it to me.
57:23
How's everything going with you? Liz is in here tonight.
57:28
Glad you're here, Liz. Thanks for coming. Anything else, folks, before we end this
57:37
pro uh was looking at maybe some new reports from the upper
57:44
west coast on that. Yeah, I haven't. Um
57:49
Oh my god. Thank you, Liz. I appreciate the donation. It's very much appreciated.
57:55
Um that that upper coast area, I mean, you
58:01
know, the Pacific Northwest, I don't know of anything of I you know, I have had a few wing beans, but nothing of
58:09
consequence. I I've talked about those several times. Um but nothing related to anything other
58:16
than just a sighting of something that people couldn't understand. And we had a few in California.
58:31
I love you too, Liz. Thank you again.
58:40
Anything else, folks? I know you're all probably shocked by the donations.
58:56
Yeah, Dragus Pod says, "Last I heard of any of that was from JC." Yeah, JC had a
59:01
lot of strange story. I never got all of them, unfortunately. Um,
59:08
my friend JC passed away before we got to talk about everything.
59:14
You know, I do have a lot of his investigations and then maybe I'll start
59:19
posting him again and uh maybe do some shows about it.
59:32
Be Mora. Thanks, Lon. Always good to hear about the positive side of the paranormal. Well, I appreciate that.
59:40
Yeah, it's not always u gloom and doom.
59:58
Can someone tell him to wait? What's that all about?
1:00:05
Uh Dragish prod. He and Jack Carrey did a lot about that. If I can get Jack to
1:00:10
do a crypted update, I'll invite you. That's okay. Me and Jack, I'll be honest
1:00:16
with you, me and Jack had a falling out not long after JC uh left or passed
1:00:21
away. So, uh if it's all the same, I I don't want to deal with Jack.
1:00:28
Just saying.
1:00:36
Okay. Well, again, I want to thank you all for coming in here tonight. It's much appreciated. Thanks for all the
1:00:43
donations. They're all appreciated as well. And um you know, if
1:00:50
all I can say is we'll see you next next Friday night. Now, I what I am going to be doing is trying to get an interview
1:00:58
or two on Wednesday nights. maybe on Friday night, but Wednesday nights. I know
1:01:03
I know uh Cosmic Ray wants to come on and talk about some things he's been involved
1:01:09
with. So, u maybe I'll get him to come in here as well. But again, stay alert,
1:01:14
stay safe, and as always, keep looking into the unexplained. Have a great weekend, stay warm, and have a good
1:01:22
night. Talk later.
1:02:06
Heat. Hey, Heat.
#Occult & Paranormal