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Tik Tok Hebrew Israelite Refuses to Define Gospel!
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Jul 2, 2025
In my Tik Tok LIVE a Hebrew Isrealite refuses to define the word "Gospel" as I asked! This channel exists to Exalt the name of the Lord Jesus Christ, Expose false doctrines, modern-day cults, (Hebrew Israelites, Political, Personality) and the false teachers that spew them, engage in meaningful educational dialogue, promote the one and only true gospel of Gods grace and bring glory to the true and living God, and engage in biblical analysis!! We also focus on urban apologetics, basic bible interpretation, political commentary and the essence of the biblical gospel Stay up to date by checking the channel daily for show and premiere dates and times. FOLLOW Jim Green Tik Tok: @jimgreen4real Instagram @Jlgreen65 Twitter: @JLgreen65 Email: [email protected] Donate at: Cash App: $datdudejim Zelle: [email protected] Subscribe and hit the bell to stay up to date on our weekly uploads! To God Be The Glory
View Video Transcript
0:23
Okay. Yeah. Yeah. Yeah. I definitely
0:25
converse with you on this topic right
0:26
here. You know, respectfully also
0:27
respect. Okay. So,
0:32
it's a very simple question. What is the
0:33
gospel?
0:36
Well, that's the gospel right there. You
0:38
know what I'm saying? As I understand
0:39
it. Uh because I mean, you see that I
0:43
mean, especially from Luke chapter 4,
0:44
you know what I'm saying? When y'all by
0:46
yourself, you know what I'm saying? When
0:46
he refers back to that speaking the
0:49
gospel and the good news is that's the
0:52
salvation for the children of Israel.
0:54
You understand? So, that's my stance on
0:57
it. You know what I'm saying? in a
0:58
nutshell real quick.
1:01
Okay. So, so you so let's get let's be
1:06
clear. You believe that the gospel is
1:08
what exactly?
1:11
Uh the gospel is what we read in uh
1:13
actually Isaiah 6061 and 62. You know
1:17
what I'm saying? Um and that is also you
1:19
know what I'm saying? But describes the
1:21
salvation for the children of Israel
1:22
also.
1:25
That's that's my stance. You know what
1:26
I'm saying? what I stand on salvation
1:30
for the children of Israel. Yeah, that's
1:31
what salvation is. Yeah, that's what
1:33
salvation is. You know what I mean? When
1:35
you know what I'm saying? When folks
1:37
say, you know what I'm saying? Salvation
1:38
for the children of Israel, that is the
1:40
salvation that's being spoke of. You
1:42
know what I mean?
1:45
Um maybe I'm not making myself clear.
1:49
Okay. The le let's let's define what
1:52
this let's let's define the word first.
1:54
Let's define the word gospel. What is
1:55
the What is the word? What does the word
1:58
gospel mean? Well, good news. Message,
2:03
you know what I'm saying? Good news. You
2:04
know what I'm saying? Good news.
2:06
Whatever, right? Okay. So, it's good
2:09
news. The gospel is good news.
2:12
Right.
2:14
Okay. So, let me ask you this. So, it's
2:16
just good news, right? Just any good
2:18
news is the gospel, right? Negative. Uh
2:21
negative. I wouldn't say that. uh just
2:25
for our conversation, what we're talking
2:26
about right now um the good news which
2:30
is being spoke of um is the gospel. You
2:33
know what I'm saying? I wouldn't say
2:34
there's like every anything that's good
2:36
news would be considered the gospel. I'm
2:38
just okay in context of our
2:39
conversation. Okay. That's that's what
2:41
I'm trying to get down to. So the good
2:43
news is a specific message then, right?
2:48
Oh yes. Yes. Uh the salvation for the
2:51
children of Israel. That that's not what
2:53
I asked. Is the good news a specific
2:55
message?
2:58
Um, I reckon as it pertains to our
3:01
conversation. Yes. So, it's a So, the
3:03
good news is a specific message about
3:06
what?
3:08
The salvation of the children of Israel.
3:10
Salvation of the children of Israel.
3:12
Okay. Yes, sir. Can you show me this
3:16
specific message, this specific good
3:19
news that's just for the children of
3:23
Israel? Okay. Now, I want you to do that
3:26
in the context of Matthew, Mark, Luke,
3:29
and John, which which is what we call
3:31
the Gospels. Can you do that? I
3:34
definitely understand that. Uh yeah,
3:35
most definitely. I mean just from Luke
3:37
chapter 4 I'm saying we all by yourself
3:39
when he quote when he quotes explicitly
3:42
and specifically
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um right here when it reads
3:47
sorry about that when it reads
3:51
the spirit of the most high is upon me
3:52
because the Most High has anointed me to
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preach good news or good tidings of the
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gospel unto the meek. He has sent me to
3:59
bind up the brokenhearted, proclaim
4:00
liberty to the captives, the opening of
4:02
the prison to them that are bound to
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proclaim the acceptable of the most high
4:05
and the day of vengeance of all power to
4:08
comfort all that mourn to appoint unto
4:11
them that mourn in Zion. You understand
4:13
it? I mean, I could I could keep on
4:15
reading, but you know, just to answer
4:17
the question and you know what I'm
4:18
saying, just be precise with my answer.
4:20
Uh they're right there. I mean, it even
4:22
reads good tidings of salvation. You
4:25
know what I mean?
4:28
And that's in Luke 4, right?
4:31
Yes, sir. Uh Luke 4:17, if I'm not
4:33
mistaken,
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so if I you know, if I so if I may, when
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you know I'm saying just so it's no
4:50
confusion. Uh so when brothers and
4:52
sisters don't say and when we say that
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you know saying salvation is only for
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Israel that's the salvation it's just
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what we read you know what I mean uh
5:00
right there
5:02
60 6162 when we when we mention
5:05
salvation there it goes right there
5:07
that's what is being spoke of you know
5:08
what I'm saying so just so it's
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understood like it's no nothing ignorant
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or you know uh Arabic some may seem you
5:15
know what I'm saying to to
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receive it you know what I'm And so
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depending on how one delivers it. Okay.
5:23
So why do we have Okay. So uh so do so
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do we understand? So you believe that
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when Christ spoke this he he's repeating
5:32
Isaiah 61. Correct? That's basically
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what he did, right?
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Yeah. He's referring back to He's
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referring back to the prophecy about
5:42
himself,
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right?
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negative
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honestly
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he he's not wait so just just so we're
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clear you you're saying that Christ is
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not in
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uh Luke 4 he's not referring to Isaiah
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61 which is the prophecy about himself
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uh what I'm what I'm what I'm just
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disagreeing on is the prophecy about
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himself you know what I'm saying I don't
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really uh grasp that understanding or
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see that in the scripture but uh
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otherwise yes that is okay verse 20 says
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if you keep reading if you keep reading
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it says 20 verse 20 let's let me let me
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start at 18 so we have the full context
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the spirit of the lord is upon me
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because he has anointed me to preach the
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gospel to the poor he has sent me to
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heal the brokenhearted to preach
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deliverance to the captives and
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receiving of sight to the blind and set
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at liberty
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them that are bruised 19 says to preach
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the acceptable year of the Lord.
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Verse 20 says, "And he closed the book."
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So that means he stopped.
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It says, "And he closed the book and he
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gave it again to the minister and sat
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down and all of the eyes were uh uh all
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of the eyes of all them were in the
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synagogue were face uh folk fake uh I'm
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sorry, fastened on him. And he begin to
7:12
say unto them, "This day is this
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scripture fulfilled in your ears." So
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he's telling them, "I am the fulfillment
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of this scripture, which which he is
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hearkening Isaiah 61
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right there." Understand? But may I ask
7:30
a question? How did you fulfill the
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prophecy in Isaiah 61 by reading it to
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the people? He's telling them them I am
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the fulfillment of this. This is going
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to happen accord because I am here.
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Okay. But I understand I understand what
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you're saying. I grasp what you're
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saying. U but you know saying the
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problem I believe it is like when did
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that take place? Because it's a deep uh
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it's a did he not preach the wait but
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didn't he not did he not preach the
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gospel to the poor?
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Uh, okay. Okay. Of him speaking the
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gospel. Yes, I can agree. Okay. That's
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what he said he was going to do. Did he
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not heal the brokenhearted?
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Uh, he healed he healed the lame and he
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healed the folks that he healed he so he
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healed the brokenhearted, right? Uh, no.
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I would I wouldn't say that in the
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context Christ didn't Christ didn't heal
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the brokenhearted.
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He healed the blind. Uh, the the I guess
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the lepers. You know what I'm saying? So
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blind and lepers is not brokenhearted.
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Uh about that condition. I'll be to say
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that it's not but not in context of what
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we're reading in. Hey, I'm just reading.
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I'm just This is just logic. This is
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just basic logic stuff. This ain't this
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ain't deep. Did he do it?
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Yeah. He healed he healed the blind and
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people
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and and those people are brokenhearted.
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You you'll agree that if you if you put
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Let me ask you let me ask you something.
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Okay. So if you if you are blind
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are you going to feel some kind of way
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about being blind, right? Yeah. Yeah. I
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mean I guess if we want to talk about it
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in that context I mean I mean I be a
9:18
fool to be like okay that's all I'm
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saying. I I ain't ask nothing great. I'm
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just saying that that that he he healed
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the brother the the brokenhearted. Did
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he preach deliverance to the captives?
9:31
[Music]
9:34
It's not fulfillment of the prophecy.
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Even though he did it, even though he
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did it, it's not fulfillment of the
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prophecy. Got it. Yeah.
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And I'm not going to go any other.
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No, we going to go with what Christ read
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though. Here here's the problem that you
9:54
that you that you guys have is you want
9:56
to read you want to read into the text
9:58
was not there in Luke 4. Christ read to
10:02
a certain point and then he stopped.
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You understand? He stopped.
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Okay. So yeah. So he stopped for a
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reason.
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He stopped for a reason, right?
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So you're saying you're saying that
10:21
Christ didn't do these things.
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No, negative. I'm not saying that
10:27
because he did heal the blind. I'm
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saying if we want to call that
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brokenhearted, I mean, I got no choice
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but to agree. You know what I'm saying?
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But as far as the context of the gospel
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that's being that's being spoken that is
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written uh that I mean him speaking it
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to them like in this day it has been
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fulfilled in your ears like I am telling
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you this. Yes. But as far as it being
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fulfilled uh negative. Oh so you said
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Christ lied then. So you said Christ
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lied then. No, negative. I'm not because
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in verse well you did well in in verse
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21 it says this to this this day is this
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scripture fulfilled in your ears.
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Yes sir. So that's what he said this day
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this fulfilled in your ears no actions
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fulfilled in your ears meaning you hear
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me tell telling you and speaking the
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gospel to you let you know what the
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salvation and what the gospel and the
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good news is. It hasn't taken place. It
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hasn't transpired because you still had
11:27
70 AD down the line and then and then
11:30
future on. So there is no there was
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there is no message that been fulfilled.
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He's letting you know the message
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though. You understand? You know what
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I'm saying? So I knew I knew about right
11:39
there. Why would he why would he say
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this scripture is fulfilled in your
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ears? Why would he read all of that and
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say this scripture is fulfilled in your
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ears?
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Because he because he spoke it to them.
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It's fulfilled in your ears like I I
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spoke it to you. You know what I'm
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saying? I'm speaking it to you.
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Yeah, I understand. I understand what
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you're saying. I understand what you're
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saying. But what you're saying is this
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is the good news, right?
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So this is the good news. What you got
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on the screen? Yes, sir. What you got on
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the screen? I say 60 61. That's 62
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because 61 is just the middle of the
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conversation and the direct you know
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what I'm saying verse in verse excuse me
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the direct chapter in verse one
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is when he opened the scroll uh
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so how do we so how do we identify what
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the what the message is
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because because the reason why I'm
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asking this is um so
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you have a problem you know what your
12:43
problem is right
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here here's Here's the problem you have.
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Here's the problem you have. The problem
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is you have to conjoin this good news,
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this gospel with what the apostles
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preached.
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Okay?
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They didn't
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understand to the children of Israel. So
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to nobody else. Yes, sir. So, so the bi
13:14
the gospel wasn't spoken to nobody else.
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Now, once again, I be foolish, you know
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what I'm saying, consider that there
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weren't any non Israelites around like,
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but there wasn't a mass like there
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wasn't a whole he, you know what I'm
13:30
saying? Like a whole nation. But I mean,
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I mean, you know what I'm saying? It'd
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be ridiculous to say there wasn't uh
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some there, you know, that had respect
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unto Israel and uh the Most High. And
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you know what I'm saying? I'd be a fool
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to say that there wasn't none. But uh
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yeah, it's pretty much direct
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specifically and explicitly for the
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children of Israel and whoever is around
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with respect to uh uh the Torah. You
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know what I'm saying? As we
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Okay. So that's that's so so the gospel
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wasn't spoken to to nobody else but
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Israel.
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Uh yeah, that's that's pretty much what
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we read. You know what I'm saying? In
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the scriptures. And I know what it says
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like when people say uh speaking to all
14:11
the all the world. Well, who is
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scattered through all the world? No,
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that that's not that's that don't work,
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bro. That don't that don't work. That
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doesn't work.
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No. The world the world. Hold up. Hold
14:24
up. Hold up. Hold up. Hold up. Hold up.
14:26
Hold up. Hold up. Hold up. Hold up. Hold
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up. Wait. Wait. Stop. Stop. Stop. Stop.
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Stop. Brother. Hold up.
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Um, the fact that they were scattered
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does not negate the fact that there are
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other people in the world besides
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Israel.
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You can't just subtract You can't just
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subtract everybody else because Israel
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was scattered.
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Well, I'm not subtracting, but it's just
14:52
who it pertains to. It's not even like
14:54
on a like on a malicious intent. So when
14:57
Jesus says Okay. So when Jesus says,
15:00
"For God so loved the world," what is it
15:03
talking about?
15:06
Uh the world of Israel. The world of
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Israel, right? You bro, you got the
15:11
script down. Hey, you got the script
15:13
down, bro. I got to tell you, you got
15:15
the script down. You got the script
15:16
down. You got it down. Now, now take me
15:19
to Isaiah 45. Go ahead. Take me to
15:21
Isaiah 45. So you can miss So you can
15:24
miss the So you can twist the word world
15:27
to mean world of Israel. Cuz that's
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that's what y'all do, man. That's what
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y'all do. And that's what you want to
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do. You want to miss You want to You
15:35
want to Yeah, I'm speak I am speaking to
15:37
you. Okay. So you tell me what the word
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world means? What What does the world
15:41
What does the word world mean in John
15:43
3:16? What does the word world world
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mean?
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The world thatever speaking to the
15:51
children He's speaking to uh you know
15:53
actually Nicodemus but uh he's talking
15:56
they having a two Israelites having
15:58
conversation about Israel. We got
16:02
chapter chapter one there's nowhere in
16:04
in there when chapter one two three four
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I'm asking I'm asking you a specific
16:10
question I'm asking you a specific I got
16:13
I'm asking you a specific question. What
16:16
does the word world mean in John 3:16?
16:20
That means the world of the children.
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What? What does the word world mean?
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I'mma ask you again. What does the word
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world mean? And and what define define
16:29
the word brother brother. It's simple.
16:32
Define what the word world is in John
16:35
3:16.
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I just told you it's not the world in
16:40
the whole world. Can Can you Can you Can
16:42
you define the word I'm gonna give you
16:44
one more chance. I'mma give you one more
16:45
chance. I'mma give you one more chance.
16:48
I'mma give you one more chance. I'mma
16:49
give you one more chance. Can you define
16:52
the word world in John 3:16? How many
16:55
times can you can you can you go? Thanks
16:59
for coming, bro. Appreciate you. Thanks
17:00
for coming.
17:03
It was a simple request.
17:08
It was a simple request.
17:11
I asked him to do nothing hard. I I
17:13
asked him to define one word. But this
17:16
is what you have to do, guys. This is
17:18
what they have to do to make it work.
17:21
They have to misdefine word. They have
17:23
to they have to misdirect. They have to
17:26
twist. They have to contort. They have
17:28
to do all these things to make their
17:30
false doctrine work.
17:33
And that's why I'm doing this show.
17:35
What's up Reginald Wells on YouTube.
17:37
Appreciate you, man.
17:39
But that's why that's why that's why I'm
17:41
doing this. Okay. So, I'm hoping that
17:44
y'all that's tuning in are listening to
17:46
what's happening.
17:48
I'm hoping y'all I'm hoping y'all
17:50
hearing what's going on. The back and
17:51
forth. I asked them to simply define a
17:54
word
17:56
and he couldn't do it.
17:58
World of that. That's no that's not
18:01
defining a word. The Bible is made up of
18:04
words, sir.
18:06
The Bible is made up of words. And I
18:08
know the Hebrew Israelites want to keep
18:09
y'all away from lexicons and
18:11
dictionaries. And that's the reason why
18:13
I was getting ready to break this out
18:14
right here.
18:16
But they want to keep y'all in the
18:17
Zanderin compact dictionary and keep
18:20
y'all blind and stupid out here. That's
18:23
doing to y'all. They making y'all
18:25
stupid.
18:27
That's what they doing.
18:31
[Music]
18:35
Heat. Heat.
18:38
[Music]
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