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dal canale di ThunderboltsProject del 17 apr 2021 https://www.youtube.com/watch?v=w7u0rteXLS0&ucbcb=1
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Una teoria scientifica della mitologia dovrebbe essere in grado di spiegare la genesi e il contenuto specifico del mito antico. Le prime tradizioni mitologiche della Mesopotamia descrivono il pianeta Venere come la dea guerriera "Inanna". Un comportamento analogo è riferito all'accadico "Ishtar", al cananeo "Astarte", all'egiziano "Hathor", all'ugaritico "Anat" e all'indiano "Kali".
Il mitologo comparativo Ev Cochrane rivela come il mito archetipico della dea guerriera - molti dei quali sono esplicitamente identificati con Venere - sia associato a una furia distruttiva all'alba dei tempi che ha portato il nostro mondo sull'orlo della distruzione.
Il progetto Thunderbolts: una voce per l'universo elettrico
http://thunderbolts.info
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0:04
[Music]
0:11
ideally a scientific theory of mythology
0:14
should be able to explain the genesis
0:15
and specific content of ancient myth
0:18
modern schools of myth alas have long
0:21
since
0:21
abandoned any pretense of addressing
0:23
such questions
0:25
much less of offering comprehensive
0:27
theories purporting to explain more than
0:28
a handful of isolated mythological
0:30
motifs from one particular culture
0:33
stiff thompson's opinion is
0:35
representative of the skepticism that
0:37
currently prevails in the field
0:39
quote the ultimate origin of nearly all
0:42
folk tales and myths must remain
0:44
a mystery the theory advanced by dave
0:47
talbott and myself in contrast
0:49
claims to offer a unifying explanation
0:52
of nearly every globally attested
0:54
mythological structure and thematic
0:56
pattern
0:58
our theory is distinguished from all
0:59
other modern schools of myth moreover
1:02
by the fact that it explains the
1:03
individual themes
1:05
at a level of detail rarely imagined by
1:07
other scholars
1:09
the archetypal myth of the warrior
1:11
goddess offers a case study in this
1:12
regard
1:14
among the earliest mythological
1:16
traditions of mesopotamia are those
1:18
describing the planet venus
1:20
as the warrior goddess of anna indeed a
1:23
third millennium
1:24
kenning describes war itself as the
1:26
dance of banana
1:29
in the following hymn an anna is
1:30
described as raining fire and flood from
1:32
the sky
1:33
quote loud thundering storm hyrudual who
1:37
makes heavens tremble who makes the
1:39
earthquake
1:40
who can soothe your heart you pour down
1:43
firebrands over the earthly orb who
1:45
flash like
1:46
lightning over the highland whose cry
1:49
reaches heaven and earth
1:50
whose roar is all destructive your angry
1:53
heart is a terrifying
1:55
flood wave now i ask would anyone
1:58
viewing venus in the present sky ever be
2:00
inspired to describe it as a loud
2:02
thundering storm
2:03
flashing lightning and hurling
2:05
firebrands
2:06
yet this very language is employed again
2:08
and again in the sumerian text to
2:10
describe a nana venus
2:12
quote like a dragon you have deposited
2:15
venom on the foreign lands
2:16
raining blazing fire down upon the land
2:20
you charge forward like a charging storm
2:22
you roar with the roaring storm
2:25
your rage cannot be cooled a recurring
2:28
theme places a man of venus at the
2:30
center of a destructive heaven-spanning
2:32
storm
2:32
described ultimately as a tornado or a
2:35
whirlwind
2:36
in a hymn to an anna for example an anna
2:39
is described as clothed in a furious
2:41
storm
2:42
a whirlwind the word described as
2:45
whirlwind here is dalhuman
2:47
denoting a tornado or dust cloud evident
2:51
in these archaic traditions is an image
2:53
of a planet gone amok
2:55
its whirling tornado-like behavior
2:57
instantiating its terrible rage
3:00
it is telling that analogous behavior is
3:02
reported of other great goddesses such
3:04
as the acadian ishtar
3:06
the canaanite ashtarte the egyptian
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hathor
3:10
ugaritic anat and the indian kali
3:13
each of these warrior goddesses several
3:16
of whom are explicitly identified
3:18
with the planet venus is associated with
3:20
a destructive rampage at the dawn of
3:22
time that brought the world to the very
3:24
brink of destruction
3:26
if an anna was conceptualized as a
3:28
whirling storm
3:29
ishtar was represented as a whirling
3:31
dancer
3:32
quote oh valiant ishtar shining torch of
3:36
heaven and earth
3:37
furious and irresistible onslaught
3:40
fiery glow that blazes against the enemy
3:43
who wreaks destruction on the fierce
3:46
dancing one ishtar the epithet
3:49
translated dancing one here is goucheya
3:52
literally the whirling one
3:54
religious rituals celebrating ishtar
3:56
venus featured frenzied dances which is
3:59
celebrants hurled wildly
4:01
benjamin foster and his commentary on
4:04
these archaic rituals
4:05
observed quote the whirling dance or
4:08
mock combat that people perform as a
4:10
memorial to ishtar
4:12
here etymologized by the poet as the
4:15
whirling dancer
4:17
from the standpoint of modern astronomy
4:19
needless to say
4:20
there is no conceivable reason why the
4:22
planet venus should be conceptualized as
4:24
an agent of storm
4:26
much less as a whirling tornado nor for
4:29
that matter is there any obvious reason
4:31
why that planet should be described as a
4:32
whirling dancer or fire spewing
4:35
warrior hence the profound puzzle
4:38
presented by these widespread myths and
4:40
rituals
4:41
how then is it possible to explain the
4:43
myth of the warrior goddess
4:45
in the historical reconstruction offered
4:47
by talbot and myself
4:49
the myth in question encodes
4:51
catastrophic natural events during which
4:54
venus's atmosphere became hypercharged
4:57
and disturbed
4:58
flaring dramatically in the northern
5:00
circumpolar heaven
5:01
the basic image was that of a whirling
5:04
comet like object or hair star
5:07
indeed ancient artworks from mesopotamia
5:09
old europe and the new world
5:11
depict venus as a whirling star
5:15
such imagery is especially conspicuous
5:17
in the indigenous traditions associated
5:19
with the hindu goddess
5:20
kali according to the various accounts
5:23
the goddess's frenzied dancing
5:25
threatened to destroy the world
5:27
quote the dread mother dances naked in
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the battlefield
5:31
her lowling tongue burns like a red
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flame of fire
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her dark tresses fly in the sky sweeping
5:38
away
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sun and stars red streams of blood
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run from her cloud black limbs and the
5:44
entire world
5:45
trembles and cracks under her tread
5:49
a recurring theme in the hindu accounts
5:51
of kali's rampage is the goddess's
5:53
wildly disheveled hair
5:55
reputedly capable of raising a terrible
5:57
storm that blocks out the light of the
5:59
sun
6:00
the goddess's hair as noted by david
6:02
kinsley
6:03
is a sign of her destructive nature
6:06
quote
6:06
kali's unbound hair may also have a
6:09
broader indeed cosmic significance
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suggesting dissolution itself
6:14
considering collie's identification with
6:16
cremation ground and death
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her loose hair may suggest the end of
6:20
the world
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her hair has come apart and flies about
6:23
every which way
6:24
order has come to an end all has
6:27
returned to chaos
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as we would understand this imagery
6:31
venus's swirling hair
6:32
not only presented the appearance of a
6:34
giant comet or tornado circling about
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the polar axis
6:38
it was laden with lightning and fire and
6:40
quite literally constituted a
6:42
storm that blocked out the light of the
6:44
primal sun
6:45
hence the global myth of the giant comet
6:48
or dragon that swallowed the sun
6:49
and threatened to destroy the world a
6:52
sumerian hymn from the second millennium
6:53
bc
6:54
captures this idea perfectly quote
6:57
my hair will quarrel around in heaven
6:59
for you like a hurricane
7:02
students of myth will remember that
7:04
kali's dance was not a solo performance
7:07
she was joined by shiva whose
7:09
dervish-like dancing added to the
7:11
apocalyptic destruction
7:13
shiva is mars as i have documented in
7:15
various works
7:17
analysis reveals that mars features
7:19
prominently in nearly every aspect of
7:21
the myth the warrior goddess
7:23
it was the tornado-like storm associated
7:25
with venus in fact which vacuumed up
7:27
many miles of surface material from mars
7:30
leaving the red planet with a severely
7:32
flattened northern hemisphere
7:34
dallas's immense dust cloud of recently
7:38
catastrophically excavated material
7:40
contributed much to venus's archetypal
7:42
status as an agent of destruction and
7:45
hurling dust devil
7:46
not to mention her intimate association
7:48
with a vast horde of demonic beings
7:51
despite her many repulsive attributes
7:54
kali remains
7:55
india's most beloved goddess to this
7:57
very day
7:58
artworks depicting the raging goddess
8:00
are ubiquitous
8:02
most emphasizing her disheveled hair and
8:04
grotesquely protruding tongue
8:07
it is the goddess's tongue that remains
8:09
the most iconic and lurid of all her
8:11
ghastly
8:12
features quote kali's tongue is a
8:15
problem
8:16
it hangs it lowels one cannot help
8:19
noticing it
8:20
in the famous temple of kali in southern
8:22
calcutta
8:24
the image of the goddess appears to be
8:25
nothing but a tongue
8:27
the history of kali's tongue like the
8:29
history of the goddess itself is a story
8:31
rich in detail but poor and plot
8:34
we know a great deal about what the
8:35
tongue symbolized in specific contexts
8:38
in different periods but we know very
8:40
little about how
8:41
why or when the different meanings of
8:44
the tongue developed
8:46
how then would we explain kali's
8:48
gigantic tongue
8:50
the fact that warrior goddesses from the
8:51
new world likewise display a protruding
8:54
tongue
8:55
attest the archetypal nature of the
8:56
imagery in question
8:58
as does the fact that cultures on both
9:00
sides of the atlantic explicitly compare
9:02
the goddess's tongue to a dagger or
9:04
knife
9:05
here too it is our opinion that the
9:07
imagery encodes the unique relationship
9:09
prevailing between mars and venus during
9:11
a specific phase in the history of the
9:13
polar configuration
9:15
in which mars appeared to move below
9:17
venus towards earth
9:19
presenting the appearance of a
9:20
dagger-like tongue
9:23
the fact that the red planet was
9:24
described as the knife star
9:26
or sword by sky watchers from early
9:29
mesopotamia or egypt
9:30
is certainly germane to our hypothesis
9:39
[Music]
9:48
um
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[Music]
10:27
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