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Reading from the book of Genesis. Jacob
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left Beer Sheba and went toward Haron.
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When he reached a certain place, he
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wanted to spend the night there because
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the sun had set. He took one of the
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stones from the place and made it his
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pillow and fell asleep there. In a
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dream, he saw a ladder resting on the
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ground with its other end reaching to
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heaven. And the angels of God were
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ascending and descending on it. The Lord
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stood at the top of the stairs and said
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to him, "I am the Lord, the God of your
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father Abraham, and the God of Isaac.
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The land on which you are sleeping, I
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will give to you and to your
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descendants. Your descendants will be
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like the dust of the earth, and you will
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spread out to the west and to the east,
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to the north and to the south. All the
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nations of the earth will be blessed in
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you and in your descendants. I am with
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you and will keep you wherever you go.
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and I will bring you back to this land.
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I will never abandon you until I have
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done what I have promised you." When
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Jacob woke up, he said, "Surely the Lord
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is in this place, and I did not know
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it." He was filled with terror and said,
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"How awesome is this place? This must be
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the house of God and the gate of
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heaven." Early in the morning, Jacob got
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up and took the stone he had used as a
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pillow and set it up as a pillar,
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pouring oil on it. He named the place
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Bethl, but the city was formerly called
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LSE. Jacob made a vow, saying, "If God
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will be with me and will protect me on
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this journey, giving me bread to eat and
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clothes to wear, and if I return safely
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to my father's house, then the Lord will
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be my God." 22a And this stone, which I
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have set up as a sacred pillar, will be
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a dwelling place for God. The word of
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the Lord. Thanks be to God.
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Proclamation of the Gospel of Jesus
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Christ according to St. Matthew. Glory
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to you, Lord. While Jesus was speaking,
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an official came forward, knelt down
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before him, and said, "My daughter has
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just died. But come, lay your hand on
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her, and she will live." Jesus got up
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and followed him along with his
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disciples. Just then, a woman who had
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been suffering from hemorrhages for 12
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years came up behind him and touched the
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hem of his cloak. She thought to
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herself, "If I can just touch his cloak,
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I will be healed." Jesus turned and saw
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her and said, "Take courage, daughter.
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Your faith has saved you." And the woman
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was healed from that moment. When he
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came to the officials house, Jesus saw
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the flute players and the crowd making a
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commotion. Go away, he said, for the
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girl is not dead, but sleeping. And they
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began to mock him. When the crowd had
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gone away, Jesus went in and took the
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girl by the hand, and she got up. And
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this news spread throughout that whole
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region. The word of the Savior. Glory to
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Dear brothers and sisters in Christ,
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imagine yourself traveling down a
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lonely, dusty road with the sun setting
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on the horizon and darkness fast
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approaching. You are tired, hungry,
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carrying on your back the weight of
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difficult decisions and an uncertain
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future. There is no hotel in sight, just
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rocks and barren terrain. You resign
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yourself to sleeping outside using a
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rock as a pillow. But then in the middle
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of the night, something extraordinary
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happens. The sky opens up and you see a
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vision that will forever change your
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understanding of who you are and where
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you are going. This is exactly the
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situation we find Jacob in our first
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reading today. He is running. Running
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from the wrath of his brother, Esau,
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running from the consequences of his
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questionable choices. running from a
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past that haunts him. Jacob, whose name
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means the one who overcomes, had lived a
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life marked by manipulation and
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deception. But it is precisely at this
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moment of vulnerability when Jacob is
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most alone and helpless that God chooses
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to reveal himself to him. What a
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profound lesson there is here. God does
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not wait for us to be perfect, to have
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our lives completely organized, to be at
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our best in order to meet with us. On
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the contrary, he often reveals himself
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in the most difficult moments when we
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feel lost and helpless. Behold, a ladder
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was set up on the earth and its top
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reached to heaven, and lo, the angels of
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God were ascending and descending on it.
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What an extraordinary sight. This ladder
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is not just a poetic image. It is a
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profound revelation about the nature of
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God and his relationship with us. The
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latter represents the connection between
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heaven and earth, between the divine and
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the human. It shows us that we are not
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isolated in our earthly existence, but
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that there is a constant communication
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between our world and the heavenly
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world. The angels ascending and
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descending symbolize this divine
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communication. The prayers that go up
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and the blessings that come down. But
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most strikingly, God is at the top of
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the ladder. Not distant and
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inaccessible, but present and speaking
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directly to Jacob. I am the Lord, the
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God of Abraham, your father, and the God
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of Isaac. God identifies himself not
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only as the Almighty God, but as the God
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of his family, the God of his
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inheritance. And then comes the promise,
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the land on which you lie, to you I will
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give it, and to your descendants after
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you. What divine irony. Jacob is lying
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on what seems like inhospitable ground,
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using a stone as a pillow, feeling
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abandoned, and God promises him that
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this land will be his inheritance. How
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many times in our lives have we found
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ourselves in similar moments? Maybe you
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are going through a financial crisis,
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sleeping restlessly with worries about
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how to pay the bills. Or maybe you are
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struggling with health problems, feeling
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as though you are lying on rocky ground.
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Or they may be struggling with broken
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relationships, feeling like Jacob,
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running away from the consequences of
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their own choices. But today's message
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is clear. It is precisely in these
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moments that God is closest. When we
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awaken from our spiritual slumber, like
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Jacob, we discover that surely the Lord
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is in this place and I did not know it.
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God continues his promise to Jacob.
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Behold, I am with you and will keep you
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wherever you go. What a powerful
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assurance. It is not a promise of an
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easy life, but of constant presence. It
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is not a guarantee of the absence of
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problems, but of divine companionship in
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the midst of challenges. Jacob wakes up
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transformed. He takes the stone that
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served as his pillow and sets it up as a
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landmark, pouring oil on it. That stone
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which represented discomfort and
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hardness now becomes an altar, a sacred
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place of encounter with God. And he
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renames the place Bethl which means
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house of God. What an extraordinary
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transformation. What seemed like a place
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of desolation becomes a holy place. What
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was just a force stop on a journey of
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escape becomes a transformative
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encounter with the divine. Moving on to
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our gospel, we find Jesus on the move
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going from Matthew's house to other
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urgent needs. And it is here that two
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stories intertwine in a masterful way,
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both speaking of faith in moments of
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despair. First, a synagogue leader
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approaches Jesus. Imagine the humility
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required for this act. As a religious
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leader, he had status and reputation to
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uphold, but his daughter was dead. In
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the face of death, all social and
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religious barriers crumble. He
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prostrates himself before Jesus and
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makes a request that goes beyond any
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human understanding. My daughter has
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just died, but come lay your hand on her
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and she will live. What extraordinary
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faith. He is not asking for healing for
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someone who is sick. He is asking for
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resurrection for someone who has already
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died. This is the faith that moves
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mountains, that transforms
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impossibilities into realities. But as
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Jesus walks toward the house of the
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synagogue leader, something happens that
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adds even more depth to our
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understanding of faith. A woman who has
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been suffering from hemorrhages for 12
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years approaches from behind and touches
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the hem of Jesus cloak. Think about this
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woman's situation. 12 years of
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suffering. 12 years of spending money on
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doctors who could not help her. 12 years
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of social isolation because her
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condition made her ritually impure. 12
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years of deferred hope, of shattered
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dreams, but she had heard of Jesus. And
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in the midst of the crowd, she makes an
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act of desperate faith. If I just touch
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his garment, I will be healed. What
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intimate personal faith. She does not
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seek a public or dramatic healing. Only
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a secret touch, a quiet encounter with
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divine power. And Jesus realizing that
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the power has gone out of him turns and
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seeks her out. When she confesses what
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she has done, Jesus does not rebuke her
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for her boldness. Instead, he calls her
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daughter and declares, "Your faith has
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healed you." Here we have a profound
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lesson about the nature of faith. It is
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not just about grand public gestures or
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dramatic statements. Sometimes it is the
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quiet touch, the whisper of the heart,
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the discreet gesture of those who seek
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God in the midst of despair. Jesus then
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continues his journey to the house of
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the synagogue leader where he finds an
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environment of mourning and despair. The
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people laugh when he says that the girl
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is not dead but sleeping. But Jesus
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taking her by the hand raises her from
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the dead. What a powerful contrast
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between these two stories. A woman who
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has suffered for 12 years is instantly
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healed by her faith. A girl who has died
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is brought back to life by the power of
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Jesus. Both stories speak to us of God's
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ability to transform impossible
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situations. My dear brothers and
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sisters, today we are invited to reflect
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on our own faith. Where are the stones
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in our lives that need to be transformed
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into altars? What are the places of
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discomfort and difficulty that can
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become Bethl's houses of God? Perhaps
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you are facing a seemingly impossible
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situation such as the death of the
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synagogue leader's daughter. Or perhaps
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you are dealing with prolonged suffering
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such as the woman's hemorrhage. In both
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cases, the message is the same. God is
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present even when we don't realize it.
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Like Jacob, we may be at times in our
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lives when we feel lost, running away
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from our responsibilities or the
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consequences of our choices. But it is
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precisely in these moments that God
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reveals himself to us. He does not
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expect us to be perfect. He meets us in
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our vulnerability. Jacob's latter
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reminds us that there is a constant
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connection between heaven and earth,
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between our needs and God's provision.
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Angels are ascending and descending,
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carrying our prayers and bringing divine
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answers. And like the women in the
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gospel, we are called to a faith that
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goes beyond human logic. A faith that
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believes in healing when medicine fails,
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in resurrection when death seems final,
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in hope when circumstances scream
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despair. May we, like Jacob, wake up
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with a new understanding of God's
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presence in our lives. May we say with
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conviction, surely the Lord is in this
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place, and I did not know it. And may we
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transform our moments of difficulty into
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altars of worship, recognizing that God
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is with us every step of the way. May
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the faith of the woman with the
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hemorrhage inspire us to seek Jesus even
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in the midst of the crowd, even when we
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feel insignificant. And may the faith of
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the synagogue leader encourage us to
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believe in the impossible. To trust that
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Jesus can bring life where there is
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death, hope where there is despair. May
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the God of Jacob, the God of Abraham and
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Isaac, the God who raises the dead and
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heals the sick, be our God today and
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always. May he watch over us wherever we
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go. And may we always find our home, our
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Bethl in his presence. And may the grace
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of the Lord Jesus Christ, the love of
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God the Father, and the fellowship of
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the Holy Spirit be with you all. Amen.
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St. Michael the Archangel, defend us in
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battle. Be our protection against the
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wickedness and snares of the devil. May
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God rebuke him, we humbly pray. And do
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thou, O prince of the heavenly host, by
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the power of God, cast into hell Satan
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and all the evil spirits who prowl
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throughout the world seeking the ruin of