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Willful King Of Jerusalem From DeAnne Loper
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Jul 1, 2025
#daniel11 #endtimes #eschatology #prophecy Episode 302. Today we will be reading an article from Sister Deanne loper's website about Daniel chapter 11 and the identity of the willful King. This is the first episode in the series that I hope you will be edified and blessed by! The links to everything mentioned in the video will be in a pinned comment of the video as well as below👇 https://www.kabbalahsecretschristiansneedtoknow.com/2019/12/the-prophecy-of-willful-king.html https://youtu.be/r7CSfMSKsw0
View Video Transcript
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Warrior and I do hope that I have
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better audio quality using this screen
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share than I had the last time I did a live a live stream using this a while
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back and it did fine
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on the stream itself but then afterwards it was skipping
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and there was static all on the video and the sound quality was horrible so
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hopefully this one will be better and I want to apologize right now if my dogs make any
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noise I am going to try to keep them quiet but I am recording from home today
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instead of my office studio so I apologize for that but it is sad
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Saturday so we are going to use what we
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have um today we are going to be going over an article from Sister deian lopers
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website uh cabala Secrets Christians need know.com
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and I think this is a article that she wrote in 2019 and it's the prophecy of
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the willful King from Daniel 11: 36-45 now I want to say
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beforehand that what you're going to hear and see from this article is going
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to be an interpretation that you've never or likely never heard
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before it was one that I had never heard until um sister deian told me about it
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and she sent me the uh article from her website and I came and
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read it but discussing it with her on the telephone I knew almost immediately
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that it was the correct interpretation it just it first of
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all the way
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that the spirit bore witness within me was something that I've only only felt
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once or twice in my whole life with
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Christ I've only had that confirmation of the Holy Spirit I
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know for sure once it may have happened uh more than once but if so it would
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have only been twice but I can only think of one other time twice in total with this being the second time that
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it's happened the other time was with the two witnesses of Revelation and I've
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got a video about that which is up on uh
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the the YouTube channel as well although not many people have seen the video
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because YouTube doesn't push it out very much so
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I may link the two witnesses video with this one but most people think that the
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willful King from Daniel 11 is the Antichrist
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and I will admit that I never saw it that way I honestly didn't and when
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talking with uh a sister who asked a question in
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the comment section of another video uh recently she um I was trying to explain
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as best I could in a a YouTube comment and she asked who it was that I thought
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the willful King was and you know I had already planned on doing a video about
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this article so when she asked it was just more confirmation that I needed to
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do a video about it so that I could show as many of you who see this the truth
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that sister Deanne shared with me and that the Holy Spirit confirmed now first
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of all I'll tell you that I always saw the willful King as at first I I thought it
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was actually two people throughout um my life I at first I thought it was um
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Alexander the Great and then Antiochus epiphanies and I had my reasons for both
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but both the the reasons and the initial um
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way that I came to even look at them as
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potential uh candidates for the willful King was from hearing someone else uh
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say that that's who it was and you know a lot of times it's
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like that with all of us you know we we think that scripture is
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saying um one thing be and it's almost always always because we've heard a
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preacher preach about it or we've seen a YouTube video about it and that doesn't
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mean that what we've heard the preacher say or seen on the YouTube video is wrong um
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you know if you're watching this YouTube video then you know you're hearing an interpretation probably for the first
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time on a YouTube video so I'm definitely not saying that it's wrong I
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am you know just saying that that's where we get our point of view many many
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times and that is actually what preachers are supposed to
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do but what and as a pastor myself I I will say that what it is that we are
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supposed to do is not give our interpretation of something we are supposed to just read the word share the
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word and share the
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interpretation if it's something like I'm sharing with you today we don't say
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this is the way it is and I'm not telling you guys today hey what I am
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saying is the gospel truth it is thus sayith the Lord no I am telling you and
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and all preachers of the Gospel should do the same if they are giving you their
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view of things their interpretation they should make that known so that no one is
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confused or believes that there is no way that what they're
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being told could be wrong I am telling you now that there is always a way that
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what I'm saying can be wrong unless of course I'm telling you
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something about the gospel I am never going to tell you something wrong when
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it has to do with uh a Salvation issue or something along those lines but
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eschatology is a very tricky thing but I'm not going to waste any more time let's Dive Right into this and yes I was
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right this was Saturday December 21st 2019 when deian published this it says
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Daniel's Prophecy of the willful King from Daniel 11:36 through 45 when considering biblical prophecy it
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is important to allow scripture to interpret scripture in many instances
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the New Testament plainly reveals the Fulfillment of a prophetic passage spoken of in the Old Testament by
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comparing scripture with scripture we can be assured that God perfectly watches over his word to perform it the
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following chapter is taken from the book The 70 weeks and the Great Tribulation
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by Philip Morrow now I want to tell you something about Philip Morrow he was a
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dispensationalist originally he believed in a dispensational um futurist premillennial
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interpretation of eschatology and I don't know the details of how he
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came to come out of dispensationalism but I do know that eventually he did
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and this book is if I'm not mistaken I don't want to
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Mis quote what she told me but sister Deanne uh told me that this book by
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Philip Morrow was one of the things if not the first thing that opened her eyes
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to coming out of that dispensational view of eschatology
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so hopefully it will do the same for any of you who are listening to this today
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or whenever in the future you happen to come across this
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video now this comes from I don't know my Roman numerals very
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well so I don't know what chapter that is maybe some of you who can read roman
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numerals will be able to see it or at least hear what I say it's uh chapter uh
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iix um I think maybe I ex is 4 I I'm not sure I don't I'm not going to pretend to
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know but it's uh chapter ex the King which relates the prophecy
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of the willful King from Daniel 11: 36-45 and includes a detailed historical
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record of events surrounding the timing of this prophecy the king we now come to
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a remarkable personality one who fills a large and prominent place in the
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prophecy and who is introduced in these words and the King shall do according to
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his will and he shall exalt himself and magnify himself above every God and
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shall speak marvelous things against the god of gods and shall prosper until the
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indignation be accomplished here we reach that part of the prophecy in regard to which there is
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the greatest difference of opinion among expositors and yet if we be not greatly
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mistaken as to which our readers must judge it is an easy matter in the light
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of History both sacred and profane to identify that King whose character and
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doings are set forth in such striking words in our prophecy because however of
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the disagreement referred to it behooves us at this point to exercise special
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diligence and Care in examining and applying the proofs and we ask the
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reader on his part to give close attention to the exposition of these
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verses for one's understanding of the word of Prophecy as a whole will depend
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very largely upon the view he may take of them we will first point out some of
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the current explanations of this part of the prophetic Narrative of Daniel 11
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according to one view that presented by Smith's bible dictionary and other
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reputable authorities such as Taylor this portion of the prophecy Daniel 1136
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to end has still to do with antioch's epiphanies which is something that I
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said earlier that I had thought in the past and that Tyrant is the king of
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verse 36 that view of the passage is NE necessitated by the general scheme of
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interpretation adopted in the work referred to which makes the first coming
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of Christ and the kingdom he then established to be the stone which strikes the great image of Gentile
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Dominion upon its feet from Daniel 2:34 and 35 now in as much as it is a matter
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of a Bible fact as well as a familiar history that Christ did not come into
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destructive collision with the Roman Empire but rather strengthened it this
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scheme of interpretation is compelled to ignore the Roman Empire and
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to make up the four world powers by counting media as one and Persia as
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another this makes Greece the fourth instead of the third and compels the
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idea that the entire entire 11th chapter has to do with the Greek error but this
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whole scheme is Shattered by contct with the Undisputed facts for first scripture
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declares plainly that media and Persia formed one Kingdom not two even during
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the short time that Darius the me from Daniel 11:1 was on the throne it it
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speaks expressly of the laws of the mes and Persians Daniel 5
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26 and 68 which shows that from the very first the two constituted one government
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the scripture also says plainly the ram which thou sawest having two horns are
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the kings of media and Persia and the rough goat is the king of Grecia Daniel
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8221 the meaning of this is unmistakable it shows that the two horns or p Powers
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were United to form one one Kingdom and that it was this United Kingdom and not
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that of Persia alone which was overthrown by Alexander the Great which is who I thought the willful King was
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also at one time secondly it was the power of Rome
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not that of Christ's Kingdom which brought the Greek Dominion to an end
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this happened at the Battle of actium a quarter of a century before Christ was
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was born therefore the view stated above must be dismissed as directly contrary
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to the plainest of facts it may be added moreover that there are possibly be made
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to apply that hold on I must uh M line there are certain definite statements
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made concerning this King which cannot possibly be made to apply to Antiochus
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as for instance that he should Prosper until the indignation be accomplished
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we therefore concur with the large number of expositors who hold that this
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part of the prophecy cannot be taken as applying to antioch's epiphanies the
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break Theory according to another view one that is widely held at the present
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time there is a complete break in the prophecy at the end of verse 34 or as
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some say at the end of verse 35 all the rest of the chapter being assigned to
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the days of antichrist which were then in the far distant future the
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supposition however that an Abrupt break occurs at this point and an unmentioned
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interval of many years where the text has the form of a continuous historical
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narrative is a very radical one and it certainly ought not be accepted without
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convincing proof the strongest magnifying glass would fail to reveal the slightest indication
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of any such break but on the contrary every item of the subject matter of
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verses 34 35 and 36 is connected with the one which precedes it
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by the conjunction and on the other hand we find strong reasons for the view that
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the prophecy is just what it appears to be namely an outline in continuous
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historical form of the main events of the latter days that is to say the
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second term of Jewish National existence The View we hold requires that the last
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three of the four prophesied world powers should come into view within the
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period of this chapter at the time it begins the Babylonian Empire was already a thing of
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the past hence the continuance of the prophecy should bring us successively to
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the eras of Persia Greece and Rome that it conducts us to the era of that when
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we come to the Roman era Which is far the most important of all the prophecy
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without giving the faintest in intimation of such a thing takes a
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sudden leap of many centuries into the f future the only reason why that strange
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idea has been entertained by any is that they have not known of any
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historical personage who answers to what is stated in these verses yet there is
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such a personage and he stands forth very conspicious in both Bible History
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and secular history as we shall now proceed to show but first we ask our
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readers to bear in mind that the presumption is strongly against there
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being any break in the prophecy at it as it is assumed by those who hold the
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theory we are now considering this presumption stands upon the following
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grounds first the form in which the prophecy is given that of a
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straightforward narrative in continuous historical order omitting no happening
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of any importance precludes the idea of there being any break such as is supposed second the
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prophecy has expressly for its subject the events of the latter days of Jewish
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history and the text itself shows this to be the designation of the second term
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of national life for Israel which began under Cyrus this forbids the cutting off
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of the last and most important part of the prophecy and the application of it
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to a remote age in the future third after verses 36 37 38 and 39 which speak
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of the character and doings of the king we find the words and the time of the
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end and at the time of the end shall the King of the South push at or with him
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and the King of the North shall come Etc Daniel
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11:40 this and succeeding verses where mention is made of Edom Moab and the
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children of Ammon peoples which have now long ago ceased to exist afford clear
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proof that the prophecy is still occupied with the era of the wars
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between Syria and Egypt which
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continued till the battle of acum in BC 30 fourth
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finally a conclusive reason for the view we are now presenting is found in the
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words of the Angel recorded in Daniel 12:7 it will be observed
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that the prophecy continues without interruption to verse 4 of chapter 12
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where it reaches its end but then Daniel asks a question concerning the end of
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these wonders which the angel had been foretelling to this question the angel
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gives a reply which makes it perfectly certain that the prophecy extends to the
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dispersion of the Jews at the time of the destruction of Jerusalem by Titus
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and no further for he said and when he God
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shall have accomplished to scatter the power of the Holy people
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all these things shall be finished we do not see how it can be contended in the
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face of these clear words that the prophecy has to do with events
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subsequent to the scattering of the National Power of the Jewish people and
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it is not open to dispute that which took place in ad70 we shall
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refer to this at greater length later on we have seen
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that verses 32-35 have to do as it is generally agreed with the Asians or macbes verse
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35 telling what was to befall them to the time of the end what therefore we
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would be led to expect next is a reference to that order of things in Israel which followed immediate after
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the era of the maban princes and that is exactly what we do find for there is no
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need and no ground either for the attempt to make the next succeeding
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verses apply to antioch's epiphanies or make a sudden and gigantic leap into the
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far distant future in order to find a person whose career might conceivably
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answer to this part of the prophecy for history both both sacred and profane
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sets and occupies the center of the stage in Israel just at the end of the
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ammonian error and one who answers to every item of the prophetic description
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we have reference to that strange despotic ungovernable and unspeakably
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cruel personage whom the evangelists designate emphatically as Herod the
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king that remarkable character who was a usurper upon the throne of David when
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Christ the true king was born the proof which enables us to identify the king of
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Daniel 11 36-39 with Herod the Great and his dynasty is so convincing that we feel
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warranted in saying that the prophecy could not possibly mean anyone else
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it would be strange indeed if an outline which gives prominence to Xerxes
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Alexander the cusd the toames antioch's epiphanies and
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the macbes there were no mention of that remarkable personage who exerted upon
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Jewish Affairs and destinies and influence greater than they all and who
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sat upon the throne of Israel when Christ was born the words the king
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should suffice in light of the context without further description to identify
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Herod to those who thoughtfully read their Bibles for Herod alone is called
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by that title in the gospels and he alone had the rank and authority of king
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in Israel in the days after the Captivity the latter days the text does
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not speak of a king but of the king the the emphatic Hebrew article being used
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this in marked contrast with the terms of verse 40 where the original speaks of
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a king of the north and a king of the South a glance at the context is enough
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to show that the king of verse 36 cannot mean either of the kings of verse 27
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moreover these are never spoken of as the king but always ways both before and
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after verse 36 as the King of the North or the King of the South as the case may
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be nor does the scripture speak of any King who is to Arise at the time of the
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end of this present age and who answers at all to the description of the
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prophecy the man of sin described in 2 Thessalonians 2 3-10 is
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supposed by some to be the king of Daniel 11:36 I've never agreed with that by the
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way but he is not called a king nor described as having kingly rank but
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rather as one claiming Divine Worship in the temple of God and backing up his
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pretensions by means of Miracles and lying wonders the king of Daniel 1136 is
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a very different personage and achieves his end in a very different
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way as will clearly be seen by all who diligently compare the two passages what
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has caused able commentators to go astray at this point and in some
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instances to seek far a field for the interpretation of this passage is the
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fact that they were unable to find anyone among the successor of Antiochus who answers at all to the description of
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the king but they have overlooked two things which had they
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heeded them they would have kept them from
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being so misled those things are first that the prophecy has not for it subject
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the kingdoms of Syria or Egypt but the people of Israel and hence the
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expression the king without other qualification would mean one who was
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King over Daniel's people and second that the verses immediately preceding
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31-35 relate wholly to the Affairs of the Jews under the ammonian or maian
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princes and hence the terms of the prophecy itself lead us to look at this
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point for the beginning of a new order of things within Israel and that is just what what
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history certifies to us for precisely at this juncture of Affairs the aonan
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dynasty was brought to an end by violence and bloodshed and was replaced
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by that of a king who answers perfectly to the description of the last part of
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the prophecy moreover and to this we would specially invite attention it is
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said of this King that he shall prosper until the indignation be accomplished or
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the Wrath be completed in fulfillment of which is the fact that the dynasty of
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Herod retained through all the political upheavals of the times its favor with
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Rome and flourished in Authority in Palestine until the destruction of
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Jerusalem which is the Wrath or indignation or
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tribulation to which these Prophecies of Daniel so frequently refer as the end of
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Jewish nationality for it was Herod the king who sought to Compass the death of
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Christ soon after his birth and whose successors of his own family put to
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death John the Baptist this was done by Herod Antipas and James the brother of
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John by Herod Agrippa
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I I think I think that's one who also imprisoned Peter intending to deliver
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him to the Jews and finally sent Paul in Chains to Rome which was done by Herod
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Agrippa II yes it was a one for the first the last of the dynasty the man
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who is best known to the world as he who was almost persuaded
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according to his will the first thing said of this king is that he should do
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according to his W his will this is usually taken to mean that he would be
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of an exceptionally self-will disposition one of the sort who act
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without restraint and without regard to the rights or the feelings of others
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this may indeed be in part the meaning of the words but much more than this is
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implied self-willed people are Al so very numerous that if we that if that
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were all that were meant the words could not serve for purposes of identification but
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not many are so placed and have such power in
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their hands that they are able to do that is to achieve or accomplish what
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they will or plan to do and this is what is meant or the expression is used in
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the same prophecy of two other notable personages the first of these is
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Alexander the Great whom it is said that he shall rule with great dominion and do
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according to his will Daniel 11:3 the other in Daniel 11:16 has been
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identified as Antiochus the great of him also it is said he shall do according to
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his own will and history shows that this Monarch too was very successful during
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the first part of his reign in carrying out his various designs this is what
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distinguished Herod the Great in remarkable degree for history records
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nothing of this nature more notable than herod's success in rising up from a
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lowly origin to to the rank and authority of King in securing for
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himself despotic power and retaining it through all the political changes of the
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times and in the way he used that power for the accomplishment of all his
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designs however stupendous in magnitude as the rebuilding of the
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temple or atrocious in character as condemning to death his own wife and
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children for herriage contrived to secure the favor and confidence first of
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Julius Caesar then of Mark Anthony and then of Octavius Caesar though he had
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assisted Anthony and Cleopatra against him all things considered there is
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nothing more wonderful in the career of Herod than his extraordinary success in
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doing according to his will but taking the expression in the other sense we may
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say that it would be difficult to find in history one who so ruthlessly
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executed the designs of his own tyrannical and Cruel Heart even upon
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those of his own flesh and blood as Herod the king his murder of his best loved wife
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the beautiful Mar mariami I don't know how you
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pronounce that who was a princess of the asmin family is in its special
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circumstances without parallel in history he put to death also three of
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his own Sons two of them by his favorite wife because he su suspected them of
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aspiring to his throne and similar Deeds of willfulness characterized his
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entire Reign Josephus gives many instances of this of this see for
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example ant x i
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I94 exalting and magnifying himself further it is said of this King that he
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shall exalt himself and magnify himself above every God and shall speak
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marvelous things against the god of gods these words are descriptive of
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Herod the words above every God may be taken to mean every ruler and Authority
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in Israel just as God of gods means the supreme authority above all authorities
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Herod did successfully aspire to the lordship over every Authority in the
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land whether priests or rulers he assumed to appoint whom he would to the
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office of high priest he put his own brother-in-law in that office and
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shortly after he had him murdered Herod also uttered great things against
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the god of gods this we believe refers specially though not exclusively to his
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decree for the slaughter of the babes of Bethlehem the express purp purpose of
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which was to get rid of Emanuel God come in the flesh to be the ruler of his
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people and the prince of the kings of the earth here herod's way of making
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himself secure upon the throne was to put to death every suspected
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rival for Herod in common with the Jewish
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teachers in his day and with some teachers in our own day who ought to
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know better mistakingly supposed that the Christ of God was coming at that
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time to occupy the Earthly Throne upon which Herod was then
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conceited I apologize I know you guys have to be able to hear my
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dog um I'm trying to keep him quiet we shall have occasion to refer
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again to this prominent prominent act in the career of Herod the desire of women
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and we talked about this on the last episode of the remnet report um we talked about how this part of the
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prophecy does not mean that the Antichrist will be gay and you know I
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still hold to that but the reason that I hold to it is not the same as my
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brothers and sister who were uh on the program with me because you know they
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see this prophecy as referring to the Antichrist that is still to come and
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although I do believe that the man of sin is still to come and you know it's
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talked about in by Paul in his letter to the uh Thessalonians and you know uh
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John talks about it and both in his epistle and in the Book of Revelation
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Jesus talks about the one who would come in his own name talking about it so I I
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believe that Revelation is talking about things that
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are still to come but I believe that all of the Old Testament prophecies have
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been fulfilled Jesus said that he fulfilled the law and the prophets
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and I believe with all my heart that by 70 AD all of the Prophecies of the Old
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Testament had been fulfilled now there's no way for me to cover all of the
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Prophecies of the Old Testament and how they were fulfilled in this one episode but that is the way I see it and
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it still holds to what I said in the program that this uh passage of
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scripture that he will not hold the desire of women does not mean that the
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Antichrist in the future is going to be homosexual um because it's not even
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talking about the Antichrist in the the future but that is what people say so
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you know when I pointed that out in the episode I you know I meant what I said
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and everyone else you know they they had valid points and they also agree that
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that's not what it's saying it is my hope that once they see this that they
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will research it for themselves and pray about it and see that this
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is the the absolute only person
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and fulfillment of this prophecy in all of history and
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that the definitions and descriptions given
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would 100% eliminate the possibility of it talking
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about anyone in the future or in the present regardless of who they are or
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you know what descriptions could be given about them
40:10
because they simply do not live in the right time to fulfill this prophecy you
40:17
know I've said this for a long long time Daniel 70 weeks is fulfilled it has
40:25
nothing to do with the uh
40:31
last time of tribulation I believe that that we are entering into a final
40:37
tribulation time but not anything from The Book of
40:42
Daniel it is not Daniel's 70th week it is not the time of Jacob's trouble none
40:49
of the the dispensational descriptions that are given to what I believe is very
40:56
clear to see in scripture Revelation 20 which if we have
41:01
time we are going to go over Revelation 20 gives us an overview of
41:09
everything that happens from the beginning
41:15
of the you might as well say the end times that began when Jesus came the first
41:21
time all the way up into the return of Christ and the resurrection of all the
41:30
dead both righteous and
41:35
wicked the judgment and then eternity and the last time of
41:44
tribulation is the time in which Revelation 12 first describes when it
41:51
says woe unto the inhabitants of the Earth for Satan has come down unto you having great Wrath for he know that his
41:58
time is short and we see the very same thing in
42:04
in the release of Satan in Revelation 20 when it says that he will be loosed and
42:11
he will he's he's let loose for a specific reason and that is to deceive
42:16
the Nations once more to gather them
42:22
together for the final battle Gog and Magog
42:27
which is also the battle of Armageddon now I know that there are
42:32
many who disagree with this as far as uh Armageddon there are people from both
42:38
sides I would dare say that even sister Deanne would probably disagree with this
42:44
because there are a lot of people who believe that Armageddon is the battle
42:49
that took place in 70 AD um and you know the destruction of Jerusalem you know I
42:56
call that what Jesus called it the abomination of desolation or the Abomination that
43:02
causeth destruction desolation destruction are the same thing and when
43:09
the Jewish people uh rejected and crucified Jesus
43:16
and continued they rejected the AL the
43:21
Lamb of God the final sacrifice for sins and they continued offering the the
43:27
blood of goats and Bulls that continued uh
43:32
sacrificing sin offerings and you know the other sacrifices of the Old
43:38
Testament law every sacrifice was a rejection of the Son of God and an
43:48
Abomination and eventually those Abominations were what caused the
43:53
Desolation or the destruction of Jerusalem and the temple in 70 AD now
44:00
it's not Rome didn't come and destroy Jerusalem and the temple because they
44:06
had a problem with the sacrifices Rome came and destroyed Jerusalem and the
44:11
temple because of the Insurrection and
44:17
the Rebellion but it was God who allowed it to happen and God who used Rome for
44:25
the judgment of Israel and Jerusalem
44:31
through the destruction of the temple and the destruction of Jerusalem in Matthew 24 Jesus talks
44:39
about the abomination of desolation spoken of by Daniel the Prophet and we
44:45
hear the same thing in the parallel passage in mark But in
44:50
Luke Luke says something different talking about the same event Luke luk
44:57
says when you see now he's talking to the people Jesus was talking to people who would see this happen he said when
45:05
you and Luke records it like this when you see the when you see Jerusalem
45:13
surrounded by armies flee to the
45:19
mountains and that is exactly what happened in 70 AD the abomination of
45:26
desol was talking about the destruction of Jerusalem and the temple however that
45:33
was in the first century and Revelation
45:38
beginning in chapter one starts off in the first century Jesus um you know
45:44
sends letters to the uh seven churches in Asia Minor and these were all seven
45:52
literal churches from the first century and then we see things that happen from
46:00
we see the same thing happen over and over again throughout the Book of Revelation beginning in uh chapter five
46:09
and especially chapter six chapter six gives us an overview of the whole book
46:16
of Revelation and basically the whole age of the
46:21
church and then after that we see it
46:27
John gives us the events that are going to happen again and again from different
46:35
points of view with uh more detail in some of the
46:41
descriptions and you know uh different details and others but regardless when
46:48
we it's not written in a linear fashion it's not like um you know ver uh chapter
46:54
1 2 3 4 five are things that happen one
46:59
after the other like that because first of all there were no chapter and verses to begin with second of
47:07
all um we see the same things happen over
47:13
and over again and we are also taken
47:18
back and forth from events that are happening in heaven to events that are happening on Earth and John tells the
47:27
story using apocalyptic language which is symbolism but the the symbolic
47:37
language like say the the The Four Horsemen um in Revelation chapter um six
47:46
or the the two Beast the one that rises out of the sea and then the other out of
47:51
the earth um you know one with seven heads and 10 horns the other
47:57
um uh with the uh face of a lamb but the
48:04
horn like a dragon and and he spake as a dragon um I I didn't mean to say horns
48:11
like a dragon um but in any case these these descriptions these symbolic
48:17
descriptions represent real things so just because it is written in symbolic
48:24
apocalyptic language doesn't mean it's talking it's not talking about actual um
48:31
people or actual events because it is and when we get to Revelation 20 we get
48:38
just like Revelation 11 or Revelation 6 we get an overview of
48:45
everything beginning in the first century and ending in
48:53
eternity one way that you know that it's that re is not written in linear
48:59
fashion is um I can't remember exactly what
49:04
chapter it is right the second but it's right in the middle of the book it tells
49:10
us the the angel tells uh John that the kingdoms of this world have become the
49:16
kingdoms of our God and His Christ so right then it's pretty much telling
49:25
you that you know that is the end end but the story or or the book is far
49:32
from over there are many more um things written after that I'm trying
49:40
to to explain this the best I can this episode is about who the willful King is
49:47
but I'm also trying to give you guys the best explanation of my view of
49:52
eschatology because it is not a view that you can put put in a box or put a
49:57
label on um I my view of eschatology has changed quite a bit over the years and I
50:05
just what God reveals to me as truth is where I stand and if there is something
50:13
I'm not certain about then it's I make it clear that it's not something that I
50:21
am saying is absolute truth and that I
50:27
can't be wrong about and with the Book of Revelation the only thing that I know for certain is that Jesus is coming back
50:37
for his bride that he is coming to judge
50:42
the quick in the dead and I know for a fact that
50:49
dispensationalism and also full prism and also
50:55
dominionism and and if you don't know what those things are then you can um
51:00
Google and get a definition of them because for time sake I'm not going to be able to explain what all of them are
51:08
but I know that those three interpretations of eschatology are
51:13
absolutely false now I'm not saying that there is not truth that can be found in
51:21
each interpretation although when it comes to dominionism or what is
51:27
sometimes called postmillennialism I can't think of a single thing that is truth within it
51:35
most um systematic theologies and eschatology
51:41
interpretations have some truth that I can think of that is to be found within
51:46
them but dominionism and postmillennialism is
51:51
something that goes by another name today and today it's called Christian
51:59
nationalism but it was started
52:05
by someone thousands of years ago or I say thousands almost 2,000 years ago
52:13
over 1500 years ago and his name was Augustine Augustine was a
52:19
dominionist and it's dominionist theology eschatology that is responsible for
52:27
things like the Crusades and countless religious wars
52:33
that the Roman Catholic uh quote unquote church has
52:40
carried out throughout history they have used their
52:47
dominionism as a excuse for killing more
52:52
people than any other Empire Empire in history and that is because of how long the
52:59
Roman Catholic Church the uh Holy Roman Empire if you will has
53:06
stood and you know there are many things that
53:15
people ascribe to the Roman papacy that aren't true and
53:24
when you have an institu that is so wicked that
53:31
people literally equate and uh you know say
53:39
that it's responsible for things that it's not responsible for
53:47
then you know it's evil because it's got enough actual evil Deeds it's done that people
53:56
just assume that it's responsible for these other things as well but I digress
54:02
I don't want to uh get off topic here um I'll say this last thing about Revelation 20 and then I will
54:10
save this for another show that I am preparing in the future that is
54:16
completely about the uh 20th chapter of Revelation
54:22
completely about the millennial reign of Christ and everything that you find in
54:30
Revelation 20 which is The Binding of Satan the millennial reign of
54:37
Christ the first resurrection second resurrection
54:42
and the release of Satan and we may talk about the
54:50
judgments as well because as you know um the majority of
54:57
theology uh says that there are two separate
55:03
judgments one for the righteous and one for the wicked now I did a program that
55:09
um is if I'm not mistaken it is it it may one one of the last two
55:18
episodes from season five from 2024 was a live stream and the other one
55:25
was an upload I can't remember if the episode on the day of judgment was a
55:31
live stream or an upload but in any case you can find one of the last two episodes of
55:40
season five that is all about the day of judgment and whether or not we go
55:46
through all the scriptures about Judgment Day to see if the scriptural
55:52
record shows one day of judgment or two separate judgments
55:58
and I think you'll be surprised to find that it's only the one place in
56:05
Revelation the same place that talks about a a Thousand-Year period that
56:10
Christ is to Reign that is also the only place that
56:16
talks about two different days of judgment everywhere
56:22
else in scripture talks about a single
56:28
judgment a day of judgment but you can
56:33
go back and watch that I'll even link it in the description for
56:38
you again the last thing I'm going to say on Revelation 20 is that it is a
56:45
chapter that describes everything that I just said everything I said that um I'm
56:51
going to go over in the episode on Revelation 20 is what what can be found
56:57
in Revelation 20 it starts in the first century and ends with eternity the
57:03
beginning of Eternity all right back to the willful
57:09
King before we close this episode out I may not be able to finish this article
57:17
in one episode we may have to come back and do a part two and if that is the
57:24
case then that's what we'll do I wanted to play a recording from deian as well
57:32
but since I am going to be also starting a series
57:40
with my or let me say our new ministry team
57:48
member on cabala that I'm going to be reading from my book on I
57:56
will probably add the two together the first
58:03
episode where I read from my book will probably be where I finish this article
58:08
if I am not able to finish it today um it just all depends
58:15
on whether Dr Jesse is able to join me
58:20
for the next episode or not in any case
58:26
the desire of women is where we were at verse 37 reads neither shall he regard
58:32
the god of his fathers nor the desire of women nor regard any God for he shall
58:38
magnify himself above all these words call for special comment
58:44
the first Clause manifestly could not apply to any Heathen King like Antiochus
58:51
for whether or not a heathen King should change his National gues is a matter of
58:56
no importance whatever but with a king of Israel it's a matter of supreme
59:02
importance now Herod though supposedly of eduman IE Edomite origin
59:10
was virtually a Jew for all the remaining eduman who had come into Judea
59:19
several centuries previous had been Amalgamated with the Jews and address
59:26
ing the people Herod habitually used the expression our fathers so fully was Herod regarded as a
59:35
Jew that the herodians even held him to be the Messiah therefore in introducing
59:43
the worship of Caesar Herod conspicuously failed to regard the god
59:49
of his fathers moreover in this connection it should not be forgotten
59:55
that Esau was Jacob's twin brother and hence that the god of the fathers of the
1:00:00
was the same as the god of the fathers of the Jews the word nor the
1:00:06
desire of women the words plural nor the the
1:00:12
desire of women are very significant there can sincerely there can scarcely
1:00:18
be any doubt that they refer to Christ and that Daniel would so understand them
1:00:26
or of course the women must be understood to be women of Israel and the
1:00:31
Ardent quote unquote desire of every one of them was that she might be the mother
1:00:38
of Christ the same word is found in Hagi
1:00:43
2:7 and the desire of all Nations shall come
1:00:50
evidently then it is Christ who is referred to as the desire of women and
1:00:57
if so okay I was getting confused I'm starting to understand now okay what it's saying is that the words nor the
1:01:05
desire of women he's saying that these words are
1:01:11
very significant that the words themselves are not saying that he did not have any
1:01:19
desire to be with women or that he did not um
1:01:26
desire women in general but
1:01:32
that uh he did not
1:01:38
regard the desire of women he
1:01:43
didn't the the is saying the same thing about the desire of women as it did the god of his
1:01:49
fathers and in this case the desire of all women was to be the mother
1:01:56
of the Messiah so it is saying that he
1:02:01
neither regarded the god of his fathers nor the Messiah he had no regard for the
1:02:09
god of his fathers nor did he have any regard for Christ that's what Daniel was
1:02:19
saying that is hard to understand but makes perfect sense
1:02:29
evidently then it is Christ who is referred to as the desire of women and if so then we have a striking
1:02:37
fulfillment of these words in herod's attempt to murder the infant Messiah for
1:02:43
the record given in Matthew 2 1-16 makes it quite clear that herod's
1:02:50
deliberate purpose was to put to death the promised Messiah of Israel
1:02:56
it was for the accomplishment of that purpose that he inquired of the chief
1:03:02
priests and scribes as to where Christ should be born the slaughter of babes in
1:03:09
Bethlehem was an act of atrocity almost without parallel in
1:03:15
history it was moreover an event that had been foretold by Jeremiah in the
1:03:22
words a voice was heard in Rama lamentation and bitter weeping Rachel
1:03:29
weeping for her children Etc Jeremiah 3151 quoted in Matthew 217 and 18 each
1:03:39
one of those murdered infants was the desire of his own mother and thus Herod
1:03:47
fulfilled Daniel 11:37 in another
1:03:52
sense the god of for forces verse 38
1:03:59
Daniel 11:38 reads and in his estate or for his
1:04:05
establishment shall he honor the god of forces or God of
1:04:13
fortresses and or even a god whom his fathers knew not shall be honor with
1:04:21
gold and silver and precious or costly Stone BS
1:04:26
and with Pleasant or valuable things herod's career affords a most
1:04:33
striking fulfillment of this verse the expression God of forces or
1:04:39
fortresses is so unusual that it furnishes a most satisfactory means of
1:04:46
identification for it applies to the Caesars as To None others in history
1:04:53
seeing that the Roman emperors claimed for themselves Divine honors and that it
1:04:59
was by forces or fortifications that they extended and
1:05:05
maintained their power and enforced the worship they
1:05:10
demanded this honor Herod paid to them and after the most extravagant
1:05:19
fashion and he did it of course in order to make himself secure that is to say
1:05:25
for his own establishment as the text of verse 38 may be rendered this honor paid
1:05:32
by Herod first to Julius Caesar then to Anthony and then to Anthony's conqueror
1:05:39
Augustus was one of the most conspicuous features of herod's
1:05:46
policy Josephus records how he sent delegations to Rome and also how he
1:05:52
converted the ancient Stratos Tower into a magnificent Seaport and named it after
1:06:00
Caesar or in honor of Caesar cesaria and how later he rebuilt Samaria
1:06:07
and renamed it sebaste SE
1:06:14
sebastos being the equivalent of Augustus he built many other fortified
1:06:20
cities and named them in the honor of Caesar the same subject is continued in
1:06:27
verse 39 of Daniel 11 which reads thus shall he do in the most strongholds with
1:06:33
a strange God whom he shall acknowledge and increase with glory and he shall
1:06:39
cause them to rule over many and shall divide the land for gain or parcel out
1:06:45
the land for hire here we have a reference to one of the most prominent
1:06:51
act acts of herod's long Reign namely his rebuilding of the temple and his
1:06:57
making the famous building in the world oh excuse me the the most famous
1:07:03
building in the world for its Dimensions its magnificence and
1:07:09
particularly for the size of the stones whereof it was built to which the
1:07:14
disciples spec specially directed The Lord's
1:07:20
attention in I think that says um mark
1:07:26
131 and which Josephus says were 25 cubits long
1:07:33
12 Broad and eight thick but in rebuilding it Herod took
1:07:39
care to convert it into a fortress for his own purposes this being the most
1:07:46
stronghold of the land as a part of this plan he constructed on the north side of
1:07:52
the temple and overlooking it a strong Citadel which he named the Tower of
1:08:00
Antonia after Mark Anthony but for the tower itself when
1:08:06
Herod the king of the Jews had fortified it more firmly than before in order to
1:08:12
secure and guard the temple he gratified Antonius who was his friend and the
1:08:18
Roman ruler by calling the tower the Tower of Antonia
1:08:29
Antiquities 114 4-7 further this historian says the
1:08:37
Fortified that the Fortified places were two the one belonging to the city
1:08:45
itself the other belonging to the temple and those that could get them
1:08:52
into their hands had the whole nation under their power for without the command of them it was
1:08:58
not possible to offer their sacrifices Antiquities
1:09:03
117 through 8 it was from the stairs leading to this
1:09:09
famous tower up which the Apostle Paul was being taken by the soldiers to save
1:09:15
him from the violence of the people that he Steed them by a gesture of his hand
1:09:21
and gained their attention by addressing them in the Hebrew tongue acts 21
1:09:31
34-40 again Josephus says of Herod that when Caesar had further bestowed upon
1:09:38
him another additional country he built there also a temple of
1:09:43
white marble hard by the foundations of Jordan and
1:09:48
also to say all at once there was not any place in his kingdom fit for the
1:09:54
purpose that was permitted to be without somewhat that was for Caesar's honor and
1:10:01
when he had filled his own country with temples he poured out like plentiful
1:10:07
marks of his esteem into his Province
1:10:13
and built many cities which he called
1:10:18
cesareas and that is in Wars 1 21:2
1:10:25
in connection with the prediction of what this king would do in the chief
1:10:30
strongholds with a strange God mention should be made of the many
1:10:37
images statues of Caesar which Herod set up in order to be worshiped in various
1:10:44
fortified places he even went so far in his sacrilege as to place a huge Golden
1:10:51
Eagle which was the Endor the adored emblem of imp IAL Rome at the very gate
1:10:57
of the temple thus giving rise to a tumult and Insurrection among the people
1:11:04
in this way did he in his estate or his office honor the god of forces which is
1:11:12
Caesar whose statues he introduced everywhere as
1:11:18
objects of worship he fulfilled with literal exactness the words thus shall
1:11:26
he do in the most strongholds which expression would
1:11:33
apply to the Citadel of the temple where he erected the Tower of
1:11:39
Antonia with a strange God whom he shall acknowledge and increase with Glory
1:11:46
Daniel 11:39 the last cause finds a striking fulfillment in herod's
1:11:52
extravagant plans to GL pains excuse me extravagant pains to glorify Caesar
1:11:59
which as we have shown went beyond all bounds the words dividing the land for
1:12:07
gain or parceling it out for H were fulfilled in the practice adopted by
1:12:13
Herod of parceling Out Among persons favorable to him the land adjacent to
1:12:21
palaces or excuse me to places which it was was important for him to control in
1:12:27
case of emergency Josephus speaks of this in in
1:12:33
Antiquities xv8 and 5 thus we find that every item
1:12:42
foretold of the King was completely fulfilled in the career of Herod and
1:12:49
that the record of this fulfillment has come down to us in an authentic contemporary history which is on All
1:12:56
Hands acknowledged to be trustworthy in an unusually high degree other
1:13:03
predictions concerning this willful King are given in verses 44 and
1:13:10
45 that these also were fulfilled with literal exactness as will be shown when
1:13:17
we come to the exposition of these verses
1:13:25
this is going to be the last part that I read it's called the time of the
1:13:30
end in order to avoid confusion it is needful to observe that the time of the
1:13:37
end May mean one period in one place and a very different period in another the
1:13:45
meaning is controlled and it is also revealed by the
1:13:51
context but this is quite frequently over looked and we have observed that
1:13:58
even careful writers on Prophecy have a disposition to take the words the time
1:14:03
of the end as meaning the end of the Gospel
1:14:10
dispensation even when the passage in which they occur does not relate to the
1:14:16
present dispensation at all so maybe I was wrong when I said that this man was
1:14:22
a dispensationalist but he came out of dispensationalism because the way he's
1:14:27
writing here is talking about dispensationalism maybe um because this
1:14:33
book was written uh I can't remember exactly when it was written but it was written a long time ago um I don't want
1:14:41
to tell you exactly when it was written but it was a long long time ago um I
1:14:48
mean not like hundreds and hundreds of years ago but it it was written a long time ago I'm G to um I'm I'm going to
1:14:55
look up when it was written and I'm going to put it in the description matter of fact I'm going to leave a link
1:15:01
to where you can find it in the description and I'm also going to link the uh article from Sister deian Loper
1:15:11
in the description as well but the fact that he's talking about
1:15:16
dispensations just leads me to believe that either I misheard sister deian or
1:15:25
that when he wrote this book he was still a dispensationalist at the very least but the fact that he was able to
1:15:31
see the truth in this as a dispensationalist is
1:15:37
far more convincing to me that not only is
1:15:44
this the truth but that it had to come from the holy spirit because a
1:15:53
dispensationalist especially at the time this was written going against
1:15:59
dispensational eschatology seeing it and writing it is unheard of I mean honestly
1:16:06
it's unheard of I mean this is this would be
1:16:13
like how Lindsay having written a
1:16:18
book that just apologize for the many
1:16:26
many um mistakes in late great planet Earth I
1:16:32
mean it ain't gonna
1:16:37
happen uh you would have to understand how
1:16:43
deep dispensational uh brainwashing
1:16:49
goes to understand how rare this is like
1:16:54
if if you are someone who grew up in a dispensational home you're you know you're going to be you're going to
1:17:01
[Music] be programmed to an extent but when you
1:17:07
go to Seminary like all of these many ministers who went to Dallas Theological
1:17:15
Seminary I didn't go to Dallas Theological Seminary but having you know
1:17:20
gone to a dispensational seminary and started off my Ministry pastoring a
1:17:27
Southern Baptist Church and also growing up in a Southern Baptist
1:17:33
Church my father being a southern baptist Minister before he passed away I mean just I can tell you how hard it is
1:17:41
to break free from the programming of dispensationalism I would imagine that
1:17:47
it is the same with uh most doctrines because I have
1:17:55
encountered it with people from many denominations and many different uh
1:18:02
theological backgrounds but for some reason dispensationalism
1:18:08
is the Theology and eschatology
1:18:15
that the people within are seemingly the hardest to reach and
1:18:23
the ones who def defend their position the most
1:18:29
and the hardest
1:18:34
like I just I don't know how else to explain it but in any case
1:18:41
um back to the article it says particularly it should be noted that in
1:18:46
the Book of Daniel there are two distinct sets of prophecies the first set found in
1:18:52
chapters two ah this book uses so many Roman
1:19:01
numerals uh VI I and
1:19:09
V3 um V2 and V3 whatever that is Chapters
1:19:15
two uh five six seven that okay I'm just going to guess here chapters 2
1:19:21
7 and8 relate to the great Gentile world
1:19:27
powers and the Prophecies of chapters 2 and seven carry us to the end of the
1:19:33
times of the Gentiles chapter eight gives details of the Greek Empire now if you know Roman
1:19:41
numerals and you see the words on the screen and numbers on the screen and I'm
1:19:48
wrong um please go with the correct reading of
1:19:54
these numbers because as I stated from the very beginning I don't know Roman
1:20:01
numerals um in any case
1:20:08
uh where was I
1:20:13
at all right chapter eight gives us the details of the Greek Empire thus filling
1:20:19
in the outline given in the vision of chapter 7 but the second series
1:20:32
in these chapters right here in the the
1:20:38
par the right here I can't chapters iix
1:20:45
chapters x i i inclusive is what it says
1:20:50
have to do with the history of Daniel's own people I'm going to say that's chapters 10 and 12 chapters 9 and 12 yep
1:21:00
that's what I'm going to say chapters 9 through 12 have to do with the history of
1:21:07
Daniel's own people and His holy city hence the expression the time of the end
1:21:12
where it occurs in the these later prophecies means the last stage of the
1:21:19
national existence of Daniel's people that is to say the error of the era of
1:21:25
the herods the period of Jewish history occupied by Herod and his dynasty was
1:21:31
therefore the time of the end in the sense required by the context so we have
1:21:36
a strong confirmation of the view we have been presenting in the fact that
1:21:43
just at this point in the prophecy there is giving there is given us an outline
1:21:49
of those great events which occurred during the reign of Herod whereby Pol
1:21:54
iCal Supremacy in the world was given to the Caesars and all was made ready for
1:22:00
the coming of the Redeemer this outline is found in Daniel 11
1:22:07
40-43 now why not just put the numbers in there like that in
1:22:14
the above parts of the book and it brings us to subjugation of
1:22:22
Egypt the last great the last of the great independent monarchies to fall
1:22:28
under the spreading power of Rome with the libyans and Ethiopians the records
1:22:34
of History correspond so exactly to the predictions of this prophecy as we shall
1:22:40
pres presently point out that there can be no question at all as to its
1:22:46
fulfillment in reading this chapter it is to be remembered that the prophecy is
1:22:51
not primarily concerned with Syria Egypt Rome or any other alien power but that
1:22:58
it refers to them only in so far as they come in contact with and affect the
1:23:07
Destinies of the Jews now we will begin again in the next part part two
1:23:18
of the series of episodes which will only be two that I'm doing on this
1:23:26
particular article by Sister deian Loper from her
1:23:32
website and like I said I'm going to link uh the book and
1:23:37
her article from her website in the description and I'm also going to link
1:23:44
the episode that I did I originally recorded it um I want to say in 2023 but
1:23:53
I uploaded it to this YouTube channel um
1:24:00
just in December I think it was of 2024 so just a few months ago so I'm gonna
1:24:07
I'm going to link all of those things into the description so please take
1:24:15
everything that you've read everything that you've heard me read everything that I've said and pray on it and look
1:24:23
into it yourself research it don't take my word for it be good bereans at the
1:24:31
same time don't just reject it because it goes against what you believe what
1:24:39
you've been taught or your it goes against your
1:24:48
eschatology and your Systematic Theology don't be afraid to
1:24:57
be wrong about something if you're able
1:25:02
to find out what the truth is in the process now I wouldn't say that if it
1:25:09
was something having to do with salvation or you know something having
1:25:15
to do with you know anything like um uh
1:25:21
the accuracy of the Bible or you know Jesus
1:25:26
being the Messiah or the Divinity of Christ I wouldn't say it over anything
1:25:32
like that but when it comes to eschatology like this and this truly
1:25:38
isn't even eschatology it's been made eschatology it is prophecy and
1:25:44
eschatology is the study of Prophecy but eschatology is the study of a particular
1:25:51
kind of Prophecy it is the study of the end time times so
1:25:58
this uh theology on Prophecy has been
1:26:06
transformed into eschatology and I will admit that I
1:26:13
myself thought it was eschatology and have believed and taught
1:26:18
others it was eschatology for a lot longer than I've been able to see the
1:26:25
truth about it but I understand exactly what it's talking about and I can show
1:26:31
you in scripture everything in Daniel including
1:26:38
the end of Daniel 12 where it says and at that time will many it doesn't say
1:26:44
all it says many will rise from the dust of the
1:26:50
earth it's talking about people rising from the dead some to uh everlasting life some to
1:26:58
condemnation now that sounds like the resurrection and the second coming but
1:27:03
it's that's not what it is I'll go ahead and give you a nugget when Jesus rose
1:27:10
from the dead when the stone was rolled away and he rose from the dead three
1:27:15
days after his crucifixion guess what the Bible tells us that many who were in
1:27:22
the graves also rose from the
1:27:28
dead the Fulfillment of Daniel
1:27:33
12 where it says that they would rise from the dead
1:27:39
many not all but we learn in the New Testament
1:27:46
that there is coming a day when what does it say all who are in the
1:27:52
graves will rise and that is when Jesus
1:28:03
comes and returns to judge the living
1:28:09
and the dead and he's coming to bring the kingdom of God that
1:28:19
is both within us and
1:28:25
in heaven because we know that he is ruling at the right hand of the father but we
1:28:31
also know that we are ruling with him in Heavenly places and we also know that Jesus told us the kingdom of God is
1:28:38
within you
1:28:43
now that means that he is going to bring that Kingdom the New Jerusalem that we
1:28:49
learn about down onto the new heavens and the new
1:28:55
Earth when just as Peter tells us and we learn
1:29:03
in Revelation when this world is destroyed
1:29:08
and the enemies of God are destroyed
1:29:14
and Jesus has passed judgment on all on
1:29:19
the day of judgment the New Jerusalem is going to come down from
1:29:25
Heaven onto the new
1:29:31
created new Earth the new heavens and new earth it will be as it was when God
1:29:40
created it originally just like Eden and we will be like Christ we will
1:29:47
have new bodies we will have glorified bodies and we will be with with
1:29:55
Christ not for a thousand years but for all
1:30:01
eternity friends for the kingdom Productions Network for New Covenant
1:30:06
records and for the remnant report I am the remnant
1:30:12
Warrior saying until next time God bless each and every one of
1:30:18
you Grace and peace