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Reading from the book of Genesis. In
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those days, Judah approached Joseph and
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said, "Sorry, my lord. Let your servants
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speak plainly so that you may not be
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angry with me. You are like Pharaoh." My
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lord asked his servants, "Do you still
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have a father or any other brother?" And
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we answered, "My lord, we have an old
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father and a boy born in his old age,
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whose brother has died. He is his
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mother's only son left, and his father
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loves him dearly." And you said to your
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servants, "Bring him to me that I may
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see him. Unless your youngest brother
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comes with you, you will no longer see
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my face." So when we returned to your
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servant, our father, we told him
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everything my lord had said. Later our
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father said to us, "Go back and buy us
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some grain." And we answered him, "We
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cannot go unless our youngest brother
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goes with us. Otherwise, we cannot go
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before the man." Your servant, our
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father answered, "You know that my wife
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bore me only two sons." One of them went
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out of the house, and I said, "A wild
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animal has devoured him, and he has not
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yet been seen. If you take this one also
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from me, and something happens to him,
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misfortune on the way, you will bring my
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gray hair down to Shol in dismay. Then
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Joseph could no longer contain himself
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before all those around him, and he
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cried out, "Have everyone leave." And so
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no one was left with him when he made
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himself known to his brothers. Joseph
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wept so loudly that the Egyptians and
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all Pharaoh's household heard him. And
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Joseph said to his brothers, "I am
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Joseph. Is my father still alive?" But
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his brothers could not answer him, for
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they were seized with terror. But he
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filled with compassion said to them,
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"Come near to me." When they came near,
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he said, "I am Joseph, your brother,
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whom you sold into Egypt. But do not be
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distressed or displeased because you
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sold me into this land. For it was for
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your salvation that God sent me before
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you into Egypt. The word of the Lord.
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Proclamation of the Gospel of Jesus
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Christ according to St. Matthew. Glory
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to you, Lord. At that time Jesus said to
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his disciples, "As you go, proclaim, the
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kingdom of heaven is near. Heal the
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sick, raise the dead, cleanse those who
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have leprosy, drive out demons. Freely
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you received, freely give. Do not take
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gold, silver, or money in your belts, or
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a bag for your journey, or two tunics,
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or sandals, or a staff. For the laborer
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has a right to his living. Whatever town
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or village you enter, inquire about who
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is worthy there. Stay with him until you
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leave. When you enter a house, greet it.
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If the house is worthy, let your peace
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come upon it. If it is not worthy, let
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your peace return to you. If anyone will
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not welcome you or listen to your words,
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leave that house or town and shake the
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dust off your feet. Truly, I tell you,
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it will be more bearable for the cities
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of Sodom and Gomorrah than for that
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city. on the day of judgment. Word of
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salvation. Glory to you, Lord.
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Dear brothers and sisters in Christ,
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imagine yourself standing before a
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closed door. On the other side, you know
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there is someone who has deeply hurt
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you, who has betrayed you, who has
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abandoned you at the time you needed the
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most. The key to open that door is in
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your hands, but using it requires
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something that seems impossible.
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Forgiveness. This powerful image
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prepares us for the extraordinary
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lessons our readings today offer about
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the transformative power of forgiveness
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and the Christian mission. In the first
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reading, we encounter one of the most
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moving scenes in all of scripture.
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Joseph, now governor of Egypt, stands
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before his brothers, the same ones who
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sold him into slavery years ago. They
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don't recognize him, but he knows
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exactly who they are. Four entire
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chapters, Joseph tested them, provoked
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them, created situations that forced
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them to reveal the state of their
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hearts. But now, at the climactic moment
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of this extraordinary narrative,
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something breaks within Joseph. Judah
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has just made a desperate plea, offering
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to take Benjamin's place, demonstrating
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a profound transformation of character.
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It is this moment of genuine repentance
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that unleashes Joseph's response. Joseph
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could no longer contain himself before
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all those around him. What a powerful
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image. The most powerful man in Egypt,
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the one who controlled the destinies of
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millions, can no longer contain the
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torrent of emotions he has pent up for
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so long. He orders everyone out and then
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alone with his brothers, reveals
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himself, I am Joseph. Imagine the shock,
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the terror, the confusion of those men.
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The brother they thought they had freed
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themselves from forever was there before
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them with the power of life and death
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over their heads. But Joseph's next
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words reveal something that transcends
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all human expectations.
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Do not be grieved or angry with
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yourselves because you sold me, for it
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was to preserve my life that God sent me
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ahead of you. What a revolutionary
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perspective. Joseph does not minimize
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the evil his brothers did. He does not
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pretend it didn't hurt, but he can see
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beyond human betrayal to perceive divine
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providence. Where his brothers saw only
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jealousy and an opportunity to rid
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themselves of a nuisance, God was
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orchestrating a plan of salvation for an
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entire family, an entire nation. This is
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the wisdom that comes from a deep
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intimacy with God, the ability to see
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his hand at work even in the most
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painful circumstances. Joseph is not
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being naive or denying the reality of
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evil. He is demonstrating a mature faith
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that recognizes that God can use even
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evil to accomplish his purposes for
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good. But Joseph goes further. He not
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only forgives, he comforts those who
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have hurt him. Do not be grieved. He
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cares about their well-being, about the
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weight of guilt they carry. This is
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forgiveness in its highest form. not
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just releasing the offender from the
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debt, but actively seeking their
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restoration and healing. Now, let's turn
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our attention to the gospel where Jesus
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presents us with a mission that at first
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glance may seem disconnected from
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Joseph's story. Jesus is sending out his
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disciples with specific instructions.
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Proclaim the kingdom of heaven is at
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hand. But there is a profound connection
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between these passages. Joseph in his
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ability to forgive and see God's hand in
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the most difficult circumstances was
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demonstrating that the kingdom of God
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was already present even in the midst of
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suffering and betrayal. When we forgive
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as Joseph did, we are proclaiming that
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the kingdom of heaven is at hand. Jesus
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gives his disciples instructions that
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may seem strange. Heal the sick, raise
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the dead, cleanse those who have
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leprosy, drive out demons. But realize
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that Jesus is not just talking about
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physical miracles. He is describing the
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kind of transformation that the kingdom
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of God brings. Healing for the wounded,
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life for the spiritually dead,
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purification for the impure, liberation
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for the oppressed. Joseph did all of
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this in his reunion with his brothers.
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He healed deep wounds with his
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forgiveness. He brought spiritual life
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back to those who were dead in guilt and
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shame. He purified relationships tainted
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by sin. He freed his brothers from the
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captivity of their own consciences.
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Jesus continues, "Freely you have
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received, freely give." This is a
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fundamental instruction for all
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Christians. Everything we have, our
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salvation, our gifts, our ability to
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forgive and love, all comes from God's
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grace. Therefore, we must share this
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grace freely with others. Joseph
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perfectly exemplifies this principle. He
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didn't charge his brothers for
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forgiveness. He didn't demand payment
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He didn't impose humiliating conditions.
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He simply opened his heart and poured
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out grace on those who had hurt him. But
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Jesus also warns us about the reality of
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rejection. If anyone will not welcome
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you or listen to your words, leave that
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house or town and shake the dust off
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your feet. Not everyone will accept our
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message of forgiveness and
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Some people will not be ready to receive
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the grace we offer. This doesn't mean we
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should harden our hearts or become
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cynical. It means we need to trust God
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for the results. Offering his grace
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freely but not forcing anyone to accept
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it. My dear brothers and sisters, today
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we are challenged to live as Joseph
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lived and to missionize as Jesus
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instructed us. We are called to be
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agents of forgiveness in a world full of
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wounds and divisions. We are invited to
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see God's hand at work even in the most
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difficult circumstances of our lives.
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Perhaps you have your own brothers who
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need forgiveness. Perhaps they are
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family members who have disappointed
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you, friends who have betrayed you,
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colleagues who have wronged you.
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Joseph's example shows us that
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forgiveness is not only possible but can
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be the means by which God works miracles
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of restoration and healing. But
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forgiveness, as Joseph demonstrated, is
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not a one-time act. It is a process that
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requires time, prayer, and a
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supernatural perspective. We need to ask
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the Holy Spirit to give us Joseph's eyes
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to see beyond the immediate pain and
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perceive how God may be working through
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our circumstances. Furthermore, we are
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called to be missionaries of
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forgiveness. Wherever we go, in our
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homes, workplaces, communities, we carry
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with us the power to proclaim that the
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kingdom of heaven is at hand. We do this
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not only with words, but with our
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actions, our ability to forgive, our
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willingness to seek reconciliation. And
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like Joseph, we must do this freely. We
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cannot charge people for our
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forgiveness. We cannot demand that they
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earn our grace. We must offer it freely
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just as God freely offered it to us. May
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we be like Joseph, able to see God's
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hand even in betrayal. May we be like
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the disciples sent by Jesus, proclaiming
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through our lives that the kingdom of
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heaven is at hand. May we be instruments
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of healing, restoration, and
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reconciliation in a world that
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desperately needs God's grace. And may
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the peace of God which surpasses all
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understanding guard your hearts and
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minds in Christ Jesus. Amen.
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St. Michael the Archangel, defend us in
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battle. Be our protection against the
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wickedness and snares of the devil. May
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God rebuke him, we humbly pray. And do
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thou, O prince of the heavenly host, by
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the power of God, cast into hell Satan
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and all the evil spirits who prowl
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throughout the world seeking the ruin of