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Reading from the book of the prophet
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Isaiah. Rejoice with Jerusalem and be
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glad with her, all you who love her.
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Share her joy, all you who mourn for
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her, that you may suckle and be
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satisfied at the breasts of her
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consolation, and nurse and delight at
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the breasts of her glory. Thus says the
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Lord, "Behold, I will make peace flow to
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her like a river, and the glory of the
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nations like an overflowing stream. You
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will nurse, you will be carried in my
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bosom, and you will be caressed on my
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knees." As a mother caresses her child,
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so I will comfort you, and you will be
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comforted in Jerusalem. You will see all
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this, and your hearts will rejoice, and
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your vigor will be renewed like the
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grass of the field. The hand of the Lord
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will be revealed in favor of his
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servants. The word of the Lord. Thanks
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Reading from the letter of St. Paul to
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the Galatians. Brothers and sisters, as
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for me, I will boast only of the cross
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of our Lord Jesus Christ. Through him
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the world has been crucified to me just
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as I have been crucified to the world.
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For neither circumcision nor
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uncircumcision has any value. What
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counts is the new creation. And to all
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who follow this rule as to the Israel of
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God, peace and mercy. From now on, let
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no one bother me. For I bear on my body
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the marks of Jesus. Brothers and
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sisters, the grace of our Lord Jesus
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Christ be with you. Amen. The word of
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the Lord. Thanks be to God.
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Proclamation of the Gospel of Jesus
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Christ according to St. Luke. Glory to
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you, Lord. At that time, the Lord chose
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72 others and sent them ahead of him in
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pairs to every town and place where he
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himself was about to go. He said to
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them, "The harvest is plentiful, but the
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laborers are few. Therefore, pray to the
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Lord of the harvest to send out laborers
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into his harvest. See, I am sending you
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out like lambs among wolves. Carry no
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purse, no bag, no sandals, and greet no
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one on the road. Whatever house you
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enter, first say, "Peace to this house."
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If a friend of peace lives there, your
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peace will rest on him. If not, your
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peace will return to you. Stay in that
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same house eating and drinking what they
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provide, for the worker deserves his
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wages. Do not go from house to house.
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Whenever you enter a town and are
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welcomed, eat what is set before you.
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Heal the sick who are there and say to
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the people, "The kingdom of God has come
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near you." But whenever you enter a town
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and are not welcomed, go out into its
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streets and say, "Even the dust of your
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town that clings to our feet, we wipe
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off against you." But know this, the
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kingdom of God has come near. I tell you
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that on that day it will be more
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bearable for Sodom than for that town."
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The 72 returned with joy, saying, "Lord,
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even the demons submit to us because of
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Jesus answered, "I saw Satan fall like
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lightning from heaven. I have given you
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authority to trample on snakes and
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scorpions and over all the power of the
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enemy, and nothing will harm you. But do
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not rejoice in this because the spirits
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are subject to you. Rather, rejoice
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because your names are written in
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heaven." Word of salvation. Glory to
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Dear brothers and sisters in Christ,
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imagine a mother who has not seen her
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son for many years. He left young,
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perhaps wounded, perhaps rebellious,
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perhaps simply seeking his own journey.
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The years passed, and silence stretched
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like a shadow between them. But now,
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finally, a letter arrives. He is
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returning home. Can you picture this
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mother's face? The joy that overflows in
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her eyes. The smile that she cannot
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contain. The tears of joy streaming down
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her cheeks. This image of maternal joy,
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of reunion and consolation, is precisely
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what the prophet Isaiah presents to us
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in our first reading today. Rejoice with
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Jerusalem and be glad with her all you
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who love her. The prophet is painting a
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picture of cosmic celebration, a feast
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that involves all creation. But this is
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not a superficial or fleeting joy.
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Isaiah uses one of the most powerful and
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intimate images in the human experience.
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Maternal love. As one whom his mother
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comforts, so I will comfort you. What an
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extraordinary promise. The God of the
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universe, the creator of all things,
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loves us with the tenderness of a mother
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who cradles her child in her arms.
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Reflect for a moment on this image. A
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mother does not comfort with words
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alone. She comforts with her presence,
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with her touch, with the warmth of her
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arms. She comforts by intimately knowing
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her child's needs, anticipating his
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pains, celebrating his joys. This is how
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God loves us. This is how he comforts
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us. Isaiah continues, "You will be
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nursed and carried in the arms, and you
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will be caressed upon the knees." What
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intimate and affectionate language! God
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is not a distant, desperate, but a
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loving father who feeds us, carries us
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when we are tired, caresses us when we
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need comfort, and then comes the promise
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that should make our hearts leap for
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joy. Your heart will rejoice and your
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bones will flourish like grass. It is
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not just an emotional joy. It is a total
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renewal of our being. When we truly
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experience God's comforting love,
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something fundamental within us is
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transformed, renewed, revitalized. But
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how do we experience this divine
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comfort? How do we become recipients of
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God's maternal joy? The answer is given
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to us through the second reading and the
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gospel. St. Paul writing to the
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Galatians makes a statement that might
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sound strange to modern ears. But let me
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never boast except in the cross of our
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Lord Jesus Christ. Boasting in the
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cross. Isn't that like boasting in
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suffering, pain, and death? But Paul
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understands something profound about the
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nature of the Christian life. The cross
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is not just a symbol of suffering. It is
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the ultimate symbol of God's sacrificial
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love. It is where the maternal love of
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God which Isaiah describes so
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beautifully is most radically and
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transformatively manifested. Paul
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continues, "By it the world has been
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crucified to me and I to the world."
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What a radical transformation. Through
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the cross, our perspective on what is
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truly important is completely changed.
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The values of the world, success, power,
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accumulation, lose their power over us.
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We are free to live according to a new
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order, a new creation. For neither
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circumcision nor uncircumcision counts,
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but the new creation.
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Paul is telling us that the superficial
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distinctions that divide humanity, race,
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social class, religious traditions are
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not what really matters. What matters is
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the fundamental transformation that
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occurs when we become part of God's new
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creation. It is in this context of new
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creation of radical transformation that
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Jesus sends out the 72 disciples in our
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gospel reading. This sending out is not
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just an evangelistic mission. It is a
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manifestation of the new order that God
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is establishing in the world. Jesus
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sends them out as lambs in the midst of
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wolves. Again, as in previous readings,
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Jesus uses the imagery of vulnerability
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in the midst of hostility. But there is
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something powerful about this
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vulnerability. The lambs do not trust in
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their own strength. They trust entirely
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in the shepherd. In the same way, the
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disciples are sent out not with their
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own credentials or power, but with the
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authority of Christ. Take no purse, no
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Jesus is removing all earthly
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securities. Disciples are to depend
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entirely on God's providence and the
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hospitality of those to whom they are
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sent. What a radical exercise in faith.
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But Jesus also teaches them to proclaim
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a specific message. The kingdom of God
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is at hand. This is the essence of the
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good news they are to share. It is not
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an abstract philosophy or a complicated
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doctrine. It is the simple powerful
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proclamation that God is establishing
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his reign of love, justice, and peace in
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the world. And when the disciples
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return, they are radiant with joy. Lord,
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even the demons submit to us in your
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name. They have experienced the
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transforming power of God's kingdom.
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They have seen with their own eyes that
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the forces of evil cannot resist God's
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love. But Jesus redirects them. Do not
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rejoice that the spirits submit to you,
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but rejoice that your names are written
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in heaven. Jesus is pointing to a
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deeper, more lasting joy. It is not just
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about what we can do for God. It is
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about what God has done for us. Our
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names are written in heaven. We are
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beloved children of the heavenly father.
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My dear brothers and sisters, today we
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are invited to experience the same joy
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that Isaiah proclaims, the same
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transformation that Paul describes, the
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same mission that Jesus entrusts to his
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disciples. First, we are called to
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receive God's maternal comfort. Many of
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us carry wounds, fears, anxieties. We
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need to allow God to comfort us as a
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mother comforts her child. This requires
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that we approach him with the
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vulnerability of a child. Admitting our
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needs and allowing him to feed us, carry
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us, caress us. Second, we are invited to
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embrace the cross as Paul did. This does
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not mean seeking suffering, but
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understanding that authentic Christian
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living requires sacrifice. When we
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choose to love as Christ loved, when we
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prioritize the kingdom of God above our
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own desires, when we serve others rather
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than be served, we are embracing the
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cross. Third, we are called to live as a
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new creation. This means leaving behind
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the old patterns of thinking and
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behaving that divide and separate us. It
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means seeing others not through the lens
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of prejudice or difference, but through
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the eyes of God's love. Fourth, we are
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sent on mission. Just as Jesus sent the
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72, he sends us to proclaim the kingdom
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of God in our world. This mission is not
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just for pastors or professional
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missionaries. It is for every baptized
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person. Each of us is called to be a
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messenger of the good news. Finally, we
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are invited to a deep and lasting joy.
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Not the superficial joy that depends on
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external circumstances, but the joy that
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comes from knowing that our names are
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written in heaven, that we are beloved
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children of God, that we are part of his
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new creation. Imagine what it would be
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like if each of us lived fully in this
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reality. If we allowed God to comfort us
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as a loving mother comforts her child.
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If we embraced the cross as the path to
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true life. If we lived as new creations,
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overcoming the divisions that destroy
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our society. If we went out as
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missionaries of the kingdom of God,
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bringing hope and healing to a hurting
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world, may we, like those first
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disciples, return from our daily mission
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radiant with joy, not only for what we
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have accomplished, but for the assurance
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that we belong to God, that our names
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are written in heaven, that we are
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participants in the new creation that
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God is establishing in the world. May
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the motherly comfort of God surround us.
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May the cross of Christ transform us.
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May the power of the kingdom empower us.
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And may the joy of heaven fill our
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hearts today and always. And may the
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grace of our Lord Jesus Christ, the love
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of God the Father, and the fellowship of
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the Holy Spirit be with you all. Amen.
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St. Michael the Archangel, defend us in
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battle. Be our protection against the
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wickedness and snares of the devil. May
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God rebuke him, we humbly pray. And do
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thou, O prince of the heavenly host, by
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the power of God, cast into hell Satan
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and all the evil spirits who prowl
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throughout the world seeking the ruin of