He Doesn't Stop Looking --PT2 -- Pastor Andy McDaniel
0 views
Aug 11, 2025
Show More Show Less
View Video Transcript
0:00
Exciting news. Tune in to the Ash
0:02
Exciting news. Tune in to the Ash
0:02
Exciting news. Tune in to the Ash Variety channel debuting on Roku this
0:04
Variety channel debuting on Roku this
0:04
Variety channel debuting on Roku this Monday, May 22nd at 100 p.m. Get ready
0:08
Monday, May 22nd at 100 p.m. Get ready
0:08
Monday, May 22nd at 100 p.m. Get ready for a fantastic lineup featuring movies,
0:10
for a fantastic lineup featuring movies,
0:10
for a fantastic lineup featuring movies, Christ Surge programs, music videos,
0:13
Christ Surge programs, music videos,
0:13
Christ Surge programs, music videos, original content, and so much more.
0:16
original content, and so much more.
0:16
original content, and so much more. YouTube viewers, don't forget to like
0:18
YouTube viewers, don't forget to like
0:18
YouTube viewers, don't forget to like and subscribe to stay updated with all
0:21
and subscribe to stay updated with all
0:21
and subscribe to stay updated with all our latest content. Mark your calendars
0:23
our latest content. Mark your calendars
0:23
our latest content. Mark your calendars and join us for an entertaining and
0:25
and join us for an entertaining and
0:25
and join us for an entertaining and inspiring experience.
0:28
inspiring experience.
0:28
inspiring experience. Ash Variety Channel, Roku,
0:31
Ash Variety Channel, Roku,
0:31
Ash Variety Channel, Roku, new launch, music videos, movies,
0:36
new launch, music videos, movies,
0:36
new launch, music videos, movies, original content.
0:40
[Music]
0:46
Hey everybody, Pastor Andy here. Great
0:48
Hey everybody, Pastor Andy here. Great
0:48
Hey everybody, Pastor Andy here. Great to be back with you for the next part of
0:51
to be back with you for the next part of
0:51
to be back with you for the next part of He never stops looking. I want to share
0:55
He never stops looking. I want to share
0:55
He never stops looking. I want to share this story with you today as we build
0:57
this story with you today as we build
0:57
this story with you today as we build the context for our lesson. We left off
0:59
the context for our lesson. We left off
0:59
the context for our lesson. We left off yesterday with the kind of the opening
1:01
yesterday with the kind of the opening
1:01
yesterday with the kind of the opening the the uh the picture that I want to
1:04
the the uh the picture that I want to
1:04
the the uh the picture that I want to paint if you will giving you the idea
1:06
paint if you will giving you the idea
1:06
paint if you will giving you the idea and the understanding.
1:08
and the understanding.
1:08
and the understanding. What does it mean when Jesus proclaimed
1:12
What does it mean when Jesus proclaimed
1:12
What does it mean when Jesus proclaimed that he came to seek and to save the
1:14
that he came to seek and to save the
1:14
that he came to seek and to save the lost? Why has that become complicated?
1:17
lost? Why has that become complicated?
1:17
lost? Why has that become complicated? Well, I shared with you yesterday many
1:19
Well, I shared with you yesterday many
1:19
Well, I shared with you yesterday many many are discontent with the simplicity
1:22
many are discontent with the simplicity
1:22
many are discontent with the simplicity of that. And I don't say that to
1:24
of that. And I don't say that to
1:24
of that. And I don't say that to stereotype or point any fingers toward
1:26
stereotype or point any fingers toward
1:26
stereotype or point any fingers toward any one individual or even an individual
1:29
any one individual or even an individual
1:29
any one individual or even an individual uh group but rather
1:34
uh group but rather
1:34
uh group but rather we as a society I think have determined
1:37
we as a society I think have determined
1:37
we as a society I think have determined that simple can't be
1:40
that simple can't be
1:40
that simple can't be that you have to have more there's got
1:42
that you have to have more there's got
1:42
that you have to have more there's got to be more well that's what religion
1:44
to be more well that's what religion
1:44
to be more well that's what religion created and nothing to do with Jesus
1:48
created and nothing to do with Jesus
1:48
created and nothing to do with Jesus Jesus was very clear Jesus was very
1:52
Jesus was very clear Jesus was very
1:52
Jesus was very clear Jesus was very simple
1:53
simple
1:53
simple And if we understand the what has been
1:55
And if we understand the what has been
1:56
And if we understand the what has been passed down through time for us to
1:57
passed down through time for us to
1:57
passed down through time for us to understand and we understand the heart
1:59
understand and we understand the heart
1:59
understand and we understand the heart and the nature of that well we see that
2:02
and the nature of that well we see that
2:02
and the nature of that well we see that indeed that message was simple and it
2:05
indeed that message was simple and it
2:05
indeed that message was simple and it was direct. So we go to our story. We're
2:09
was direct. So we go to our story. We're
2:09
was direct. So we go to our story. We're going to take this from Luke chapter 15.
2:11
going to take this from Luke chapter 15.
2:11
going to take this from Luke chapter 15. I want to read this to you and then
2:12
I want to read this to you and then
2:12
I want to read this to you and then we're going to go back and we're really
2:14
we're going to go back and we're really
2:14
we're going to go back and we're really going to do a deep dive over the next
2:15
going to do a deep dive over the next
2:15
going to do a deep dive over the next several lessons. Obviously not getting
2:17
several lessons. Obviously not getting
2:17
several lessons. Obviously not getting through all of this today, but I want to
2:19
through all of this today, but I want to
2:19
through all of this today, but I want to read this to you and then we'll go
2:22
read this to you and then we'll go
2:22
read this to you and then we'll go forward. This is what it says. Luke
2:23
forward. This is what it says. Luke
2:23
forward. This is what it says. Luke chapter 15 beginning in verse one. All
2:26
chapter 15 beginning in verse one. All
2:26
chapter 15 beginning in verse one. All the tax collectors and sinners were
2:29
the tax collectors and sinners were
2:29
the tax collectors and sinners were approaching to listen to him. That's
2:31
approaching to listen to him. That's
2:31
approaching to listen to him. That's going to be important as we come back
2:33
going to be important as we come back
2:33
going to be important as we come back through the lesson. And the Pharisees
2:35
through the lesson. And the Pharisees
2:35
through the lesson. And the Pharisees and scribes were complaining. That too
2:39
and scribes were complaining. That too
2:39
and scribes were complaining. That too is going to be very, very important.
2:41
is going to be very, very important.
2:41
is going to be very, very important. This man welcomes sinners
2:44
This man welcomes sinners
2:44
This man welcomes sinners and eats with them.
2:47
and eats with them.
2:48
and eats with them. We can find the tone of that as we
2:49
We can find the tone of that as we
2:49
We can find the tone of that as we continue in the teaching and I'm going
2:51
continue in the teaching and I'm going
2:51
continue in the teaching and I'm going to show you that. So he told them this
2:53
to show you that. So he told them this
2:53
to show you that. So he told them this parable. Now
2:56
parable. Now
2:56
parable. Now everybody gets confused sometime I
2:59
everybody gets confused sometime I
2:59
everybody gets confused sometime I shouldn't say everybody but many
3:02
shouldn't say everybody but many
3:02
shouldn't say everybody but many especially the layer layers um get
3:05
especially the layer layers um get
3:05
especially the layer layers um get confused about
3:09
confused about
3:09
confused about logical
3:10
logical
3:10
logical realistic
3:12
realistic
3:12
realistic illustrative versus literal
3:16
illustrative versus literal
3:16
illustrative versus literal stories are meant to make a point. So,
3:20
stories are meant to make a point. So,
3:20
stories are meant to make a point. So, it's never about whether it really did
3:22
it's never about whether it really did
3:22
it's never about whether it really did happen as much as it did it point you to
3:25
happen as much as it did it point you to
3:25
happen as much as it did it point you to the answer. He told them this parable
3:29
the answer. He told them this parable
3:29
the answer. He told them this parable that's important. What man among you who
3:32
that's important. What man among you who
3:32
that's important. What man among you who has a hundred sheep and loses one of
3:35
has a hundred sheep and loses one of
3:35
has a hundred sheep and loses one of them? Now, he's addressing an audience
3:37
them? Now, he's addressing an audience
3:37
them? Now, he's addressing an audience of people who many were in that
3:39
of people who many were in that
3:39
of people who many were in that profession. So, this was a personal
3:43
profession. So, this was a personal
3:43
profession. So, this was a personal illustration causing them to have what I
3:45
illustration causing them to have what I
3:45
illustration causing them to have what I like to call a pause moment. Okay, I got
3:49
like to call a pause moment. Okay, I got
3:49
like to call a pause moment. Okay, I got a hundred sheep. Do you now you have my
3:52
a hundred sheep. Do you now you have my
3:52
a hundred sheep. Do you now you have my attention? We talked about that in some
3:55
attention? We talked about that in some
3:55
attention? We talked about that in some of our other lessons.
3:57
of our other lessons.
3:57
of our other lessons. Jesus meets us where we are. He talks
4:00
Jesus meets us where we are. He talks
4:00
Jesus meets us where we are. He talks about things that are realistic. He
4:04
about things that are realistic. He
4:04
about things that are realistic. He talks about things that are
4:05
talks about things that are
4:05
talks about things that are conversational, things that meet us in
4:07
conversational, things that meet us in
4:08
conversational, things that meet us in points of interest to where, okay, now
4:10
points of interest to where, okay, now
4:10
points of interest to where, okay, now I'll listen to you because now we have
4:13
I'll listen to you because now we have
4:13
I'll listen to you because now we have something in common. Just like the woman
4:15
something in common. Just like the woman
4:15
something in common. Just like the woman at the well, they talked about water.
4:18
at the well, they talked about water.
4:18
at the well, they talked about water. Look at what it says. What one among you
4:21
Look at what it says. What one among you
4:21
Look at what it says. What one among you who has a hund sheep and loses one of
4:23
who has a hund sheep and loses one of
4:23
who has a hund sheep and loses one of them does not leave the 99 in the open
4:26
them does not leave the 99 in the open
4:26
them does not leave the 99 in the open field, the ones that you know are okay,
4:29
field, the ones that you know are okay,
4:29
field, the ones that you know are okay, and go after the one that is lost
4:33
and go after the one that is lost
4:33
and go after the one that is lost until he finds it.
4:36
until he finds it.
4:36
until he finds it. He never stops looking. You're going to
4:39
He never stops looking. You're going to
4:39
He never stops looking. You're going to see my point in this message. When he
4:41
see my point in this message. When he
4:41
see my point in this message. When he has found it, he joyfully puts it on his
4:45
has found it, he joyfully puts it on his
4:45
has found it, he joyfully puts it on his shoulders. Whoa, wait a minute. And he
4:47
shoulders. Whoa, wait a minute. And he
4:47
shoulders. Whoa, wait a minute. And he comes home and he calls his friends and
4:49
comes home and he calls his friends and
4:49
comes home and he calls his friends and neighbors together, saying to them,
4:50
neighbors together, saying to them,
4:50
neighbors together, saying to them, "Rejoice with me because I have found my
4:54
"Rejoice with me because I have found my
4:54
"Rejoice with me because I have found my lost sheep. I tell you, in the same way,
4:59
lost sheep. I tell you, in the same way,
4:59
lost sheep. I tell you, in the same way, there will be more joy in heaven over
5:02
there will be more joy in heaven over
5:02
there will be more joy in heaven over one sinner who repents and over 99
5:04
one sinner who repents and over 99
5:04
one sinner who repents and over 99 righteous people who do not need
5:07
righteous people who do not need
5:07
righteous people who do not need repentance." Well, pastor, I've heard
5:09
repentance." Well, pastor, I've heard
5:09
repentance." Well, pastor, I've heard that story before. Have you? Have you?
5:14
that story before. Have you? Have you?
5:14
that story before. Have you? Have you? Because again, many times we've heard
5:17
Because again, many times we've heard
5:17
Because again, many times we've heard the story.
5:19
the story.
5:19
the story. We've heard the Bible accounts,
5:22
We've heard the Bible accounts,
5:22
We've heard the Bible accounts, but we've never actually taken time to
5:24
but we've never actually taken time to
5:24
but we've never actually taken time to realize what it means. Because, and
5:27
realize what it means. Because, and
5:27
realize what it means. Because, and again, I don't say this to be critical,
5:28
again, I don't say this to be critical,
5:28
again, I don't say this to be critical, but because we are in trusting the one
5:32
but because we are in trusting the one
5:32
but because we are in trusting the one telling us.
5:36
telling us.
5:36
telling us. But if we overspiritualize
5:38
But if we overspiritualize
5:38
But if we overspiritualize these things and and dive off into the,
5:42
these things and and dive off into the,
5:42
these things and and dive off into the, you know, the theological arguments and
5:47
you know, the theological arguments and
5:47
you know, the theological arguments and denominational boundaries and all this
5:50
denominational boundaries and all this
5:50
denominational boundaries and all this stuff that we've come up with, you miss
5:53
stuff that we've come up with, you miss
5:53
stuff that we've come up with, you miss the entire meaning of the story. The
5:55
the entire meaning of the story. The
5:55
the entire meaning of the story. The entire meaning.
5:58
entire meaning.
5:58
entire meaning. We overanalyze things.
6:02
We overanalyze things.
6:02
We overanalyze things. Sometimes simple
6:05
Sometimes simple
6:05
Sometimes simple is just that. There are things that I
6:08
is just that. There are things that I
6:08
is just that. There are things that I make, I use a lot of food analogies,
6:09
make, I use a lot of food analogies,
6:09
make, I use a lot of food analogies, used that in yesterday's lesson,
6:12
used that in yesterday's lesson,
6:12
used that in yesterday's lesson, that have two ingredients, three
6:14
that have two ingredients, three
6:14
that have two ingredients, three ingredients, and someone has it and
6:16
ingredients, and someone has it and
6:16
ingredients, and someone has it and they're like, "Man, that is good. What
6:18
they're like, "Man, that is good. What
6:18
they're like, "Man, that is good. What all do you put in it?" And they can't
6:19
all do you put in it?" And they can't
6:20
all do you put in it?" And they can't believe you when you tell them, "Oh,
6:21
believe you when you tell them, "Oh,
6:21
believe you when you tell them, "Oh, come on. It's got to be more than that."
6:22
come on. It's got to be more than that."
6:22
come on. It's got to be more than that." No, there's not. That's what Jesus is
6:25
No, there's not. That's what Jesus is
6:25
No, there's not. That's what Jesus is saying. It's really this simple. It's
6:28
saying. It's really this simple. It's
6:28
saying. It's really this simple. It's not complicated. So, think about it. the
6:30
not complicated. So, think about it. the
6:30
not complicated. So, think about it. the story of the lost sheep.
6:35
He never stops looking.
6:38
He never stops looking.
6:38
He never stops looking. Where do I come up with that? Well, I'm
6:40
Where do I come up with that? Well, I'm
6:40
Where do I come up with that? Well, I'm going to show you. Jesus
6:42
going to show you. Jesus
6:42
going to show you. Jesus proclaims of himself that he's the good
6:47
proclaims of himself that he's the good
6:47
proclaims of himself that he's the good shepherd.
6:50
shepherd.
6:50
shepherd. He says, "What one among you has a hund
6:51
He says, "What one among you has a hund
6:52
He says, "What one among you has a hund sheep? If 99 of them okay but one's not,
6:55
sheep? If 99 of them okay but one's not,
6:55
sheep? If 99 of them okay but one's not, if that one means anything to you,
6:57
if that one means anything to you,
6:57
if that one means anything to you, you're going to go find them and you're
6:59
you're going to go find them and you're
6:59
you're going to go find them and you're going to look until you find it. So, so
7:01
going to look until you find it. So, so
7:01
going to look until you find it. So, so we begin this chapter in this story with
7:05
we begin this chapter in this story with
7:05
we begin this chapter in this story with a situation. It tells us that Jesus is
7:09
a situation. It tells us that Jesus is
7:09
a situation. It tells us that Jesus is speaking and all of those that are
7:12
speaking and all of those that are
7:12
speaking and all of those that are coming to see him, they're on the way.
7:15
coming to see him, they're on the way.
7:15
coming to see him, they're on the way. What does that tell us? Well, that tells
7:16
What does that tell us? Well, that tells
7:16
What does that tell us? Well, that tells us they want to hear what he's got to
7:19
us they want to hear what he's got to
7:19
us they want to hear what he's got to say. If they are coming, it says that
7:22
say. If they are coming, it says that
7:22
say. If they are coming, it says that the task descendants were approaching to
7:25
the task descendants were approaching to
7:25
the task descendants were approaching to listen. Now, that means I want to that
7:29
listen. Now, that means I want to that
7:29
listen. Now, that means I want to that means you have something that I want to
7:31
means you have something that I want to
7:31
means you have something that I want to hear. You have a a something
7:34
hear. You have a a something
7:34
hear. You have a a something disinteresting or whatever the case. Or
7:36
disinteresting or whatever the case. Or
7:36
disinteresting or whatever the case. Or maybe it's something that I don't agree
7:37
maybe it's something that I don't agree
7:37
maybe it's something that I don't agree with, but I want to hear what it is so I
7:39
with, but I want to hear what it is so I
7:39
with, but I want to hear what it is so I can agree less. whatever
7:42
can agree less. whatever
7:42
can agree less. whatever tells us Jesus is speaking.
7:44
tells us Jesus is speaking.
7:44
tells us Jesus is speaking. But we also see at the same time that
7:47
But we also see at the same time that
7:47
But we also see at the same time that the Pharisees and the scribes who were
7:50
the Pharisees and the scribes who were
7:50
the Pharisees and the scribes who were the religious leaders of the time,
7:52
the religious leaders of the time,
7:52
the religious leaders of the time, there's the problem already. What were
7:55
there's the problem already. What were
7:55
there's the problem already. What were they doing?
7:56
they doing?
7:56
they doing? They were complaining.
7:59
They were complaining.
7:59
They were complaining. We find them doing that a lot if we
8:01
We find them doing that a lot if we
8:01
We find them doing that a lot if we begin to understand scripture and read
8:03
begin to understand scripture and read
8:03
begin to understand scripture and read through this life and ministry of Jesus.
8:07
through this life and ministry of Jesus.
8:07
through this life and ministry of Jesus. the ones in opposition to him were the
8:10
the ones in opposition to him were the
8:10
the ones in opposition to him were the ones that were trying to control the
8:12
ones that were trying to control the
8:12
ones that were trying to control the people.
8:14
people.
8:14
people. So there's a conflict there. It tells us
8:16
So there's a conflict there. It tells us
8:16
So there's a conflict there. It tells us they were complaining in Jesus's
8:18
they were complaining in Jesus's
8:18
they were complaining in Jesus's teaching.
8:20
teaching.
8:20
teaching. What were they complaining about? Well,
8:22
What were they complaining about? Well,
8:22
What were they complaining about? Well, we go back to verse one. Who is coming
8:25
we go back to verse one. Who is coming
8:25
we go back to verse one. Who is coming to hear him speak? It gives us specific
8:29
to hear him speak? It gives us specific
8:29
to hear him speak? It gives us specific labels and titles. It says tax
8:31
labels and titles. It says tax
8:31
labels and titles. It says tax collectors and sinners.
8:35
collectors and sinners.
8:35
collectors and sinners. Now, we'll look deeper at that word
8:38
Now, we'll look deeper at that word
8:38
Now, we'll look deeper at that word before we get too deep into the lesson.
8:40
before we get too deep into the lesson.
8:40
before we get too deep into the lesson. But what we find is by those two labels
8:44
But what we find is by those two labels
8:44
But what we find is by those two labels alone,
8:46
alone,
8:46
alone, which are very allencompassing, if you
8:49
which are very allencompassing, if you
8:50
which are very allencompassing, if you will, what we find is
8:53
will, what we find is
8:53
will, what we find is while we've got labels and titles there,
8:55
while we've got labels and titles there,
8:56
while we've got labels and titles there, what we're actually reading, it says
8:58
what we're actually reading, it says
8:58
what we're actually reading, it says that all of these that were coming were
9:00
that all of these that were coming were
9:00
that all of these that were coming were ones that needed to hear the message.
9:05
ones that needed to hear the message.
9:05
ones that needed to hear the message. the ones that wanted to hear the
9:07
the ones that wanted to hear the
9:07
the ones that wanted to hear the message, the ones that were interested
9:09
message, the ones that were interested
9:09
message, the ones that were interested in what he had to say. But we read
9:13
in what he had to say. But we read
9:13
in what he had to say. But we read that them coming, them approaching, them
9:16
that them coming, them approaching, them
9:16
that them coming, them approaching, them of their own way, of their own
9:19
of their own way, of their own
9:19
of their own way, of their own determination to come, this brought
9:22
determination to come, this brought
9:22
determination to come, this brought complaint
9:25
because Jesus
9:27
because Jesus
9:27
because Jesus welcomed them.
9:30
welcomed them.
9:30
welcomed them. Think about that for a minute. Think
9:31
Think about that for a minute. Think
9:31
Think about that for a minute. Think about that for a minute.
9:34
about that for a minute.
9:34
about that for a minute. He welcomed them. Why? Because
9:39
He welcomed them. Why? Because
9:39
He welcomed them. Why? Because what was his mission earlier
9:43
what was his mission earlier
9:43
what was his mission earlier or in this same book of Luke 19? So
9:45
or in this same book of Luke 19? So
9:46
or in this same book of Luke 19? So later as far as the the numerical
9:48
later as far as the the numerical
9:48
later as far as the the numerical placement is concerned, but the message
9:49
placement is concerned, but the message
9:49
placement is concerned, but the message of Jesus, I came to seek and to save the
9:51
of Jesus, I came to seek and to save the
9:51
of Jesus, I came to seek and to save the lost.
9:53
lost.
9:53
lost. Okay. Well, if I came to seek and to
9:55
Okay. Well, if I came to seek and to
9:55
Okay. Well, if I came to seek and to save, that means I'm intentionally
9:57
save, that means I'm intentionally
9:57
save, that means I'm intentionally looking for, I'm intentionally planning
9:58
looking for, I'm intentionally planning
9:58
looking for, I'm intentionally planning to rescue.
10:00
to rescue.
10:00
to rescue. Therefore, it would make sense if he
10:02
Therefore, it would make sense if he
10:02
Therefore, it would make sense if he welcomed them and not sent them away
10:05
welcomed them and not sent them away
10:05
welcomed them and not sent them away because, well, they've got issues. I I
10:09
because, well, they've got issues. I I
10:09
because, well, they've got issues. I I can't I can't talk to them. They've
10:11
can't I can't talk to them. They've
10:11
can't I can't talk to them. They've they've made some mistakes.
10:13
they've made some mistakes.
10:13
they've made some mistakes. It tells us that he he met with them. He
10:18
It tells us that he he met with them. He
10:18
It tells us that he he met with them. He welcomed them. He taught them. He spent
10:21
welcomed them. He taught them. He spent
10:21
welcomed them. He taught them. He spent time with them. And we read here, oh,
10:23
time with them. And we read here, oh,
10:23
time with them. And we read here, oh, hold on to yourself. He ate with them.
10:26
hold on to yourself. He ate with them.
10:26
hold on to yourself. He ate with them. In other words,
10:30
they needed what he offered
10:34
they needed what he offered
10:34
they needed what he offered and he opened the door for them to
10:37
and he opened the door for them to
10:37
and he opened the door for them to receive it.
10:40
receive it.
10:40
receive it. And so
10:42
And so
10:42
And so sadly,
10:44
sadly,
10:44
sadly, sadly, what should be viewed as
10:47
sadly, what should be viewed as
10:47
sadly, what should be viewed as beautiful? Because that's the message.
10:50
beautiful? Because that's the message.
10:50
beautiful? Because that's the message. He's saying, "I've got what you need.
10:53
He's saying, "I've got what you need.
10:54
He's saying, "I've got what you need. I want to show you how to have it." And
10:56
I want to show you how to have it." And
10:56
I want to show you how to have it." And what we find
10:59
what we find
10:59
what we find is what should be seen as beautiful,
11:01
is what should be seen as beautiful,
11:01
is what should be seen as beautiful, what should be seen as exciting for
11:03
what should be seen as exciting for
11:03
what should be seen as exciting for those that are witnessing this beautiful
11:05
those that are witnessing this beautiful
11:05
those that are witnessing this beautiful moment. This one that is filled with
11:07
moment. This one that is filled with
11:07
moment. This one that is filled with grace and mercy and all this stuff
11:12
is seen as wrong.
11:14
is seen as wrong.
11:14
is seen as wrong. It's seen as inappropriate.
11:18
How do we get there, friends?
11:21
How do we get there, friends?
11:21
How do we get there, friends? you come back and see me tomorrow right
11:23
you come back and see me tomorrow right
11:23
you come back and see me tomorrow right here making it simple and I'll tell you
11:26
here making it simple and I'll tell you
11:26
here making it simple and I'll tell you God bless you. Hope you have a great
11:28
God bless you. Hope you have a great
11:28
God bless you. Hope you have a great day. Remember he never stops looking.
11:32
day. Remember he never stops looking.
11:32
day. Remember he never stops looking. [Music]